Đối chiếu bản dịch & ngôn ngữ
Huấn ca 34
| Câu | DRA English · Douay-Rheims (Challoner) | LCCMN Tiếng Việt · KPA — ấn bản Lời Chúa cho mọi người | LXX Hy Lạp · Septuagint (Swete 1930) | Vulg Latinh · Clementine Vulgate | WEB-C English · World English Bible (Catholic Edition) |
|---|---|---|---|---|---|
| 1 | The hopes of a man that is void of understanding are vain and deceitful: and dreams lift up fools. | Kẻ ngu muội hy vọng hão huyền giả dối,đứa dại bay cao nhờ đôi cánh mộng mơ. | ἀγρυπνία πλούτου ἐκτήκει σάρκας, καὶ ἡ μέριμνα αὐτοῦ ἀφιστᾷ ὕπνον· | [Vana spes et mendacium viro insensato: et somnia extollunt imprudentes. | Vain and false hopes are for a man void of understanding. Dreams give wings to fools. |
| 2 | The man that giveth heed to lying visions, is like to him that catcheth at a shadow, and followeth after the wind. | Tin vào mộng mị thì khác nào bắt bóng và đuổi theo gió. | μέριμνα ἀγρυπνίας ἀπαιτήσει νυσταγμόν, καὶ ἀρρώστημα βαρὺ ἐκνήψει ὕπνον. | Quasi qui apprehendit umbram et persequitur ventum, sic et qui attendit ad visa mendacia. | As one who grasps at a shadow and follows after the wind, so is he who sets his mind on dreams. |
| 3 | The vision of dreams is the resemblance of one thing to another: as when a man’s likeness is before the face of a man. | Mộng mị chỉ phản ánh những cái bên ngoàinhư gương soi cho thấy khuôn mặt. | ἐκοπίασεν πλούσιος ἐν συναγωγῇ χρημάτων, καὶ ἐν τῇ ἀναπαύσει ἐμπίμπλαται τῶν τρυφημάτων αὐτοῦ· | Hoc secundum hoc visio somniorum, ante faciem hominis similitudo hominis. | The vision of dreams is a reflection, the likeness of a face near a face. |
| 4 | What can be made clean by the unclean? and what truth can come from that which is false? | Từ dơ bẩn, có gì sạch được sao?Từ giả dối, có chi thật được nào? | ἐκοπίασεν πτωχὸς ἐν ἐλαττώσει βίου, καὶ ἐν τῇ ἀναπαύσει ἐπιδεὴς γίνεται. | Ab immundo, quid mundabitur? et a mendace, quid verum dicetur? | From an unclean thing what can be cleansed? From that which is false what can be true? |
| 5 | Deceitful divinations and lying omens and the dreams of evildoers, are vanity: | Bói toán, rút quẻ, chiêm bao cũng đều hão huyền cả,như những tưởng tượng của phụ nữ sắp sinh con. | ὁ ἀγαπῶν χρυσίον οὐ δικαιωθήσεται, καὶ ὁ διώκων διαφθορὰν αὐτὸς πλησθήσεται. | Divinatio erroris, et auguria mendacia, et somnia malefacientium, vanitas est: | Divinations, and soothsayings, and dreams, are vain. The heart has fantasies like a woman in labor. |
| 6 | And the heart fancieth as that of a woman in travail: except it be a vision sent forth from the most High, set no thy heart upon them. | Nếu đó không phải do Đấng Tối Caomuốn viếng thăm con mà gửi tới,thì con đừng để tâm đến làm gì. | πολλοὶ ἐδόθησαν εἰς πτῶμα χάριν χρυσίου, καὶ ἐγενήθη ἀπώλεια αὐτῶν κατὰ πρόσωπον αὐτῶν. | et sicut parturientis, cor tuum phantasias patitur. Nisi ab Altissimo fuerit emissa visitatio, ne dederis in illis cor tuum: | If they are not sent in a visitation from the Most High, don’t give your heart to them. |
| 7 | For dreams have deceived many, and they have failed that put their trust in them. | Bởi chưng mộng mị đã khiến cho bao người lầm lạc;họ gục ngã vì hy vọng vào đó. | ξύλον προσκόμματός ἐστιν τοῖς ἐνθυσιάζουσιν αὐτῷ, καὶ πᾶς ἄφρων ἁλώσεται ἐν αὐτῷ. | multos enim errare fecerunt somnia, et exciderunt sperantes in illis. | For dreams have led many astray. They have failed by putting their hope in them. |
| 8 | The word of the law shall be fulfilled without a lie, and wisdom shall be made plain in the mouth of the faithful. | Không có gian dối, Lề Luật mới được chu toàn;lời nói có chân thành, khôn ngoan mới trọn vẹn. | μακάριος πλούσιος ὃς εὑρέθη ἄμωμος, καὶ ὃς ὀπίσω χρυσίου οὐκ ἐπορεύθη· | Sine mendacio consummabitur verbum legis, et sapientia in ore fidelis complanabitur.] | Without lying the law will be fulfilled. Wisdom is complete in a faithful mouth. |
| 9 | What doth he know, that hath not been tried? A man that hath much experience, shall think of many things: and he that hath learned many things, shall shew forth understanding. | Người bôn ba hiểu rộng biết nhiều.Kẻ giàu kinh nghiệm phát biểu thật thông minh. | τίς ἐστιν, καὶ μακαριοῦμεν αὐτόν; ἐποίησεν γὰρ θαυμάσια ἐν λαῷ αὐτοῦ. | [Qui non est tentatus quid scit? vir in multis expertus cogitabit multa: et qui multa didicit enarrabit intellectum. | A well-instructed man knows many things. He who has much experience will declare understanding. |
| 10 | He that hath no experience, knoweth little: and he that hath been experienced in many things, multiplieth prudence. | Ai không từng trải thì hiểu biết nông cạn,còn người bôn ba thì lanh lợi, tháo vát. | τίς ἐδοκιμάσθη ἐν αὐτῷ καὶ ἐτελειώθη; καὶ ἔστω εἰς καύχησιν. τίς ἐδύνατο παραβῆναι καὶ οὐ παρέβη, καὶ ποιῆσαι κακὰ καὶ οὐκ ἐποίησεν; | Qui non est expertus pauca recognoscit: qui autem in multis factus est, multiplicat malitiam. | He who has no experience knows few things. But he who has traveled increases cleverness. |
| 11 | He that hath not been tried, what manner of things doth he know? he that hath been surprised, shall abound with subtlety. | Trong những chuyến du hành, tôi đã được thấy nhiều chuyện,đã hiểu nhiều mà không thể nói hết. | στερεωθήσεται τὰ ἀγαθὰ αὐτοῦ, καὶ τὰς ἐλεημοσύνας αὐτοῦ ἐκδιηγήσεται ἐκκλησία. | Qui tentatus non est qualia scit? qui implanatus est abundabit nequitia. | I have seen many things in my travels. My understanding is more than my words. |
| 12 | I have seen many things by travelling, and many customs of things. | Đã nhiều lần tính mạng tôi lâm nguy,nhưng nhờ kinh nghiệm, tôi đã thoát chết. | Ἐπὶ τραπέζης μεγάλης ἐκάθισας; μὴ ἀνοίξῃς ἐπ᾽ αὐτῆς τὸν φάρυγγά σου, καὶ μὴ εἴπῃς Πολλά γε τὰ ἐπ᾽ αὐτῆς. | Multa vidi errando, et plurimas verborum consuetudines. | I was often in danger even to death. I was preserved because of these experiences. |
| 13 | Sometimes I have been in danger of death for these things, and I have been delivered by the grace of God. | Những người kính sợ Đức Chúa sẽ được sống lâu dài,vì họ cậy trông vào Đấng cứu thoát họ. | μνήσθητι ὅτι κακὸν ὀφθαλμὸς πονηρός· πονηρότερον ὀφθαλμοῦ τί ἔκτισται; διὰ τοῦτο ἀπὸ παντὸς προσώπου δακρύει. | Aliquoties usque ad mortem periclitatus sum horum causa, et liberatus sum gratia Dei.] | The spirit of those who fear the Lord will live, for their hope is in him who saves them. |
| 14 | The spirit of those that fear God; is sought after, and by his regard shall be blessed. | Ai kính sợ Đức Chúa thì không sợ hãi gì,họ không run rẩy, vì chính nơi Người, họ hằng cậy trông. | οὗ ἐὰν ἐπιβλέψῃ, μὴ ἐκτείνῃς χεῖρα, καὶ μὴ συνθλίβου αὐτῷ ἐν τρυβλίῳ. | [Spiritus timentium Deum quæritur, et in respectu illius benedicetur. | Whoever fears the Lord won’t be afraid, and won’t be a coward, for he is his hope. |
| 15 | For their hope is on him that saveth them, and the eyes of God are upon them that love him. | Phúc thay tâm hồn kẻ kính sợ Đức Chúa!Họ nương tựa vào ai? Và ai nâng đỡ họ? | νόει τὰ τοῦ πλησίον ἐκ σεαυτοῦ, καὶ ἐπὶ παντὶ πράγματι διανοοῦ. | Spes enim illorum in salvantem illos, et oculi Dei in diligentes se. | Blessed is the soul of him who fears the Lord. To whom does he give heed? Who is his support? |
| 16 | He that feareth the Lord shall tremble at nothing, and shall not be afraid for he is his hope. | Đức Chúa để mắt trông nom những ai yêu mến Người.Người là khiên mộc vững chắc, là sức mạnh đỡ nâng,là tàn che gió nóng, là bóng mát giữa trưa.Người giữ gìn cho khỏi vấp ngã, và bảo vệ cho khỏi té nhào. | φάγε ὡς ἄνθρωπος τὰ παρακείμενά σοι, καὶ μὴ διαμασῶ, μὴ μισηθῇς· | Qui timet Dominum nihil trepidabit: et non pavebit, quoniam ipse est spes ejus. | The eyes of the Lord are on those who love him, a mighty protection and strong support, a cover from the hot blast, a shade from the noonday sun, a guard from stumbling, and a help from falling. |
| 17 | The soul of him that feareth the Lord is blessed. | Người nâng cao tâm hồn, sáng soi con mắt,Người ban sức khoẻ, sự sống và phúc lành. | παῦσαι πρῶτος χάριν παιδείας, καὶ μὴ ἀπληστεύου, μή ποτε προσκόψῃς· | Timentis Dominum, beata est anima ejus. | He raises up the soul, and enlightens the eyes. He gives health, life, and blessing. |
| 18 | To whom doth he look, and who in his strength? | Dâng của bất chính làm hy lễ là trò nhạo báng;lễ phẩm của đứa bất lương sẽ không được chấp nhận. | καὶ εἰ ἀνὰ μέσον πλειόνων ἐκάθισας, πρότερος αὐτῶν μὴ ἐκτείνῃς τὴν χεῖρά σου. | Ad quem respicit, et quis est fortitudo ejus? | He who sacrifices a thing wrongfully gotten, his offering is made in mockery. The mockeries of wicked men are not acceptable. |
| 19 | The eyes of the Lord are upon them that fear him, he is their powerful protector, and strong stay, a defence from the heat, and a cover from the sun at noon, | Lễ vật kẻ gian ác dâng lênchẳng được Đấng Tối Cao chấp nhận.Không vì nhiều hy lễ mà tội lỗi được Người thứ tha. | ὡς ἱκανὸν ἀνθρώπῳ πεπαιδευμένῳ τὸ ὀλίγον, καὶ ἐπὶ τῆς κοίτης αὐτοῦ οὐκ ἀσθμαίνει. | Oculi Domini super timentes eum: protector potentiæ, firmamentum virtutis, tegimen ardoris, et umbraculum meridiani: | The Most High has no pleasure in the offerings of the ungodly, Neither is he pacified for sins by the multitude of sacrifices. |
| 20 | A preservation from stumbling, and a help from falling; he raiseth up the soul, and enlighteneth the eyes, and giveth health, and life, and blessing. | Lấy của người nghèo mà dâng làm hy lễthì cũng như sát tế đứa con trước mặt cha nó. | ὕπνος ὑγείας ἐπὶ ἐντέρῳ μετρίῳ· ἀνέστη πρωί, καὶ ἡ ψυχὴ αὐτοῦ μετ᾽ αὐτοῦ· πόνος ἀγρυπνίας καὶ χολέρας καὶ στρόφος μετὰ ἀνδρὸς ἀπλήστου. | deprecatio offensionis, et adjutorium casus: exaltans animam, et illuminans oculos, dans sanitatem, et vitam, et benedictionem.] | Like one who kills a son before his father’s eyes is he who brings a sacrifice from the goods of the poor. |
| 21 | The offering of him that sacrificeth of a thing wrongfully gotten, is stained, and the mockeries of the unjust are not acceptable. | Người túng nghèo còn chút bánh độ thân,ai lấy đi là kẻ hút máu. | καὶ εἰ ἐβιάσθης ἐν ἐδέσμασιν, ἀνάστα μεσοπορῶν, καὶ ἀναπαύσῃ. | [Immolantis ex iniquo oblatio est maculata, et non sunt beneplacitæ subsannationes injustorum. | The bread of the needy is the life of the poor. He who deprives him of it is a man of blood. |
| 22 | The Lord is only for them that wait upon him in the way of truth and justice. | Cướp phương tiện sống của kẻ khác là giết người;đoạt lương của người làm thuê là gây đổ máu. | ἄκουσόν μου, τέκνον, καὶ μὴ ἐξουδενήσῃς με, καὶ ἐπ᾽ ἐσχάτῳ εὑρήσεις τοὺς λόγους μου. ἐν πᾶσι τοῖς ἔργοις σου γίνου ἐντρεχής, καὶ πᾶν ἀρρώστημα οὐ μή σοι ⸆ ἀπαντήσῃ. | Dominus solus sustinentibus se in via veritatis et justitiæ. | Like one who murders his neighbor is he who takes away his living. Like a shedder of blood is he who deprives a hireling of his hire. |
| 23 | The most High approveth not the gifts of the wicked: neither hath he respect to the oblations of the unjust, nor will he be pacified for sins by the multitude of their sacrifices. | Kẻ dựng xây, người phá đổ,chỉ toàn khổ cực, chứ ích lợi gì? | λαμπρὸν ἐπ᾽ ἄρτοις εὐλογήσει χείλη, καὶ μαρτυρία τῆς καλλονῆς αὐτοῦ πιστή· | Dona iniquorum non probat Altissimus, nec respicit in oblationes iniquorum, nec in multitudine sacrificiorum eorum propitiabitur peccatis. | When one builds, and another pulls down, what profit do they have but toil? |
| 24 | He that offereth sacrifice of the goods of the poor, is as one that sacrificeth the son in the presence of his father. | Kẻ cầu xin, người nguyền rủa:Vị Chúa Tể sẽ nghe tiếng ai? | πονηρῷ ἐπ᾽ ἄρτῳ διαγογγύσει πόλις, καὶ ἡ μαρτυρία τῆς πονηρίας αὐτοῦ ἀκριβής. | Qui offert sacrificium ex substantia pauperum, quasi qui victimat filium in conspectu patris sui. | When one prays, and another curses, whose voice will the Lord listen to? |
| 25 | The bread of the needy, is the life of the poor: he that defraudeth them thereof, is a man of blood. | Kẻ đụng vào người chết, được tẩy uế rồi, lại đụng vào nữa,thanh tẩy kiểu đó, nào được ích lợi gì? | Ἐν οἴνῳ μὴ ἀνδρίζου, πολλοὺς γὰρ ἀπώλεσεν ὁ οἶνος· | Panis egentium vita pauperum est: qui defraudat illum homo sanguinis est. | He who washes himself after touching a dead body, and touches it again, what does he gain by his washing? |
| 26 | He that taketh away the bread gotten by sweat, is like him that killeth his neighbour. | Cũng thế, kẻ ăn chay đền tội,rồi đi phạm lại vẫn những tội ấy,hỏi ai sẽ nghe lời nó cầu xin?Hạ mình kiểu đó, nào được ích lợi gì? | κάμινος δοκιμάζει στόμωμα ἐν βαφῇ, οὕτως οἶνος καρδίας ἐν μάχῃ ὑπερηφάνων. | Qui aufert in sudore panem, quasi qui occidit proximum suum. | Even so a man fasting for his sins, and going again, and doing the same, who will listen to his prayer? What profit does he have in his humiliation? |
| 27 | He that sheddeth blood, and he that defraudeth the labourer of his hire, are brothers. | — | ἔφισον ζωῆς οἶνος ἀνθρώπῳ, ἐὰν πίνῃς αὐτὸν μέτρῳ αὐτοῦ· τίς ζωὴ ἐλασσουμένῳ οἴνῳ; καὶ αὐτὸς ἔκτισται εἰς εὐφροσύνην ἀνθρώποις. | Qui effundit sanguinem, et qui fraudem facit mercenario, fratres sunt. | — |
| 28 | When one buildeth up, and another pulleth down: what profit have they but the labour? | — | ἀγαλλίαμα καρδίας καὶ εὐφροσύνη ψυχῆς οἶνος πινόμενος ἐν καιρῷ αὐτάρκης· | Unus ædificans, et unus destruens: quid prodest illis, nisi labor? | — |
| 29 | When one prayeth, and another curseth: whose voice will God hear? | — | πικρία ψυχῆς οἶνος πινόμενος πολὺς ἐν ἐρεθισμῷ καὶ ἀντιπτώματι. | Unus orans, et unus maledicens: cujus vocem exaudiet Deus? | — |
| 30 | He that washeth himself after touching the dead, if he toucheth him again, what doth his washing avail? | — | πληθύνει μέθη θυμὸν ἄφρονος εἰς πρόσκομμα, ἐλαττῶν ἰσχὺν καὶ προσποιῶν τραύματα. | Qui baptizatur a mortuo, et iterum tangit eum, quid proficit lavatio illius? | — |
| 31 | So a man that fasteth for his sins, and doth the same again, what doth his humbling himself profit him? who will hear his prayer? | — | ἐν συμποσίῳ οἴνου μὴ ἐλέγξῃς τὸν πλησίον, καὶ μὴ ἐξουθενήσῃς αὐτὸν ἐν εὐφροσύνῃ αὐτοῦ· λόγον ὀνειδισμοῦ μὴ εἴπῃς αὐτῷ, καὶ μὴ αὐτὸν θλίψῃς ἐν ἀπαιτήσει. | Sic homo qui jejunat in peccatis suis, et iterum eadem faciens: quid proficit humiliando se? orationem illius quis exaudiet?] | — |
Chỉ hiển thị các ấn bản đã công khai. Mỗi câu khớp theo tham chiếu chuẩn (OSIS); nơi cách đánh số câu khác nhau (Thánh Vịnh theo bản Hy Lạp/Latinh), câu hiện đúng ở dòng của bản đó.