Đối chiếu bản dịch & ngôn ngữ
Huấn ca 30
| Câu | DRA English · Douay-Rheims (Challoner) | LCCMN Tiếng Việt · KPA — ấn bản Lời Chúa cho mọi người | LXX Hy Lạp · Septuagint (Swete 1930) | Vulg Latinh · Clementine Vulgate | WEB-C English · World English Bible (Catholic Edition) |
|---|---|---|---|---|---|
| 1 | He that loveth his son, frequently chastiseth him, that he may rejoice in his latter end, and not grope after the doors of his neighbours. | Thương con thì cho roi cho vọt,sau này sẽ vui sướng vì con. | Περὶ τέκνων. Ὁ ἀγαπῶν τὸν υἱὸν αὐτοῦ ἐνδελεχήσει μάστιγας αὐτῷ, ἵνα εὐφρανθῇ ἐπ᾽ ἐσχάτων αὐτοῦ· | [Qui diligit filium suum assiduat illi flagella, ut lætetur in novissimo suo, et non palpet proximorum ostia. | He who loves his son will continue to lay stripes upon him, that he may have joy from him in the end. |
| 2 | He that instructeth his son shall be praised in him, and shall glory in him in the midst of them of his household. | Ai biết giáo dục con sẽ được thoả lòng về con,và được hãnh diện với những người quen biết. | ὁ παιδεύων τὸν υἱὸν αὐτοῦ ὀνήσεται ἐπ᾽ αὐτῷ, καὶ ἀνὰ μέσον γνωρίμων ἐπ᾽ αὐτῷ καυχήσεται· | Qui docet filium suum laudabitur in illo, et in medio domesticorum in illo gloriabitur. | He who chastises his son will have profit from him, and will brag about him among his acquaintances. |
| 3 | He that teacheth his son, maketh his enemy jealous, and in the midst of his friends he shall glory in him. | Ai biết dạy con mình sẽ khiến kẻ thù phải phát ghen,và sẽ được sung sướng trước mặt bạn bè. | ὁ διδάσκων τὸν υἱὸν αὐτοῦ παραζηλώσει τὸν ἐχθρόν, καὶ ἔναντι φίλων ἐπ᾽ αὐτῷ ἀγαλλιάσεται. | Qui docet filium suum in zelum mittit inimicum, et in medio amicorum gloriabitur in illo. | He who teaches his son will provoke his enemy to jealousy. Before friends, he will rejoice in him. |
| 4 | His father is dead, and he is as if he were not dead: for he hath left one behind him that is like himself. | Người cha có chết thì cũng như chưa chết,vì đã để lại đứa con giống như mình. | ἐτελεύτησεν αὐτοῦ ὁ πατήρ, καὶ ὣς οὐκ ἀπέθανεν, ὅμοιον γὰρ αὐτῷ κατέλιπεν μετ᾽ αὐτόν. | Mortuus est pater ejus, et quasi non est mortuus: similem enim reliquit sibi post se. | His father dies, and is as though he had not died; for he has left one behind him like himself. |
| 5 | While he lived he saw and rejoiced in him: and when he died he was not sorrowful, neither was he confounded before his enemies. | Khi còn sống, ông nhìn con mà vui sướng,giờ chết đến, sẽ không phải buồn phiền, | ἐν τῇ ζωῇ αὐτοῦ εἶδεν καὶ εὐφράνθη, καὶ ἐν τῇ τελευτῇ αὐτοῦ οὐκ ἐλυπήθη· | In vita sua vidit, et lætatus est in illo: in obitu suo non est contristatus, nec confusus est coram inimicis: | In his life, he saw his son and rejoiced. When he died, it was without regret. |
| 6 | For he left behind him a defender of his house against his enemies, and one that will requite kindness to his friends. | Trước kẻ thù, ông để lại một người biết bênh quyền lợi,với bạn hữu, một người biết thi ân. | ἐναντίον ἐχθρῶν κατέλιπεν ἔκδικον, καὶ τοῖς φίλοις ἀνταποδιδόντα χάριν. | reliquit enim defensorem domus contra inimicos, et amicis reddentem gratiam. | He left behind him an avenger against his enemies, and one to repay kindness to his friends. |
| 7 | For the souls of his sons he shall bind up his wounds, and at every cry his bowels shall be troubled. | Ai nuông chiều con, ắt phải băng thương tích cho nó,nó mà kêu la, là ruột gan người ấy rối bời. | περὶ ψυχῶν υἱῶν καταδεσμεύσει τραύματα αὐτοῦ, καὶ ἐπὶ πάσῃ βοῇ ταραχθήσεται σπλάγχνα αὐτοῦ. | Pro animabus filiorum colligabit vulnera sua, et super omnem vocem turbabuntur viscera ejus. | He who makes too much of his son will bind up his wounds. His heart will be troubled at every cry. |
| 8 | A horse not broken becometh stubborn, and a child left to himself will become headstrong. | Ngựa không thuần sẽ thành ngựa bất kham,con buông thả sẽ nên con mất dạy. | ⸂⸆⸃ ἵππος ἀδάμαστος ἀποβαίνει σκληρός, καὶ υἱὸς ἀνειμένος ἐκβαίνει προαλής. | Equus indomitus evadit durus, et filius remissus evadet præceps. | An unbroken horse becomes stubborn. An unrestrained son becomes headstrong. |
| 9 | Give thy son his way, and he shall make thee afraid: play with him, and he shall make thee sorrowful. | Cưng con đi, nó sẽ làm bạn hoảng hốt,giỡn với nó, nó sẽ làm bạn buồn phiền. | τιθήνησον τέκνον καὶ ἐκθαμβήσει σε, σύνπαιξον αὐτῷ καὶ λυπήσει σε. | Lacta filium, et paventem te faciet: lude cum eo, et contristabit te. | Pamper your child, and he will make you afraid. Play with him, and he will grieve you. |
| 10 | Laugh not with him, lest thou have sorrow, and at the last thy teeth be set on edge. | Đừng đùa cợt với nó, kẻo phải đau khổ với nó,và cuối cùng bạn sẽ phải cắn răng mà chịu. | μὴ συνγελάσῃς αὐτῷ, ἵνα μὴ συνοδυνηθῇς, καὶ ἐπ᾽ ἐσχάτῳ γομφιάσεις τοὺς ὀδόντας σου. | Non corrideas illi, ne doleas, et in novissimo obstupescent dentes tui. | Don’t laugh with him, lest you have sorrow with him, and you gnash your teeth in the end. |
| 11 | Give him not liberty in his youth, and wink not at his devices. | Khi nó còn niên thiếu,đừng để nó tự quyền. | μὴ δῷς αὐτῷ ἐξουσίαν ἐν νεότητι· | Non des illi potestatem in juventute, et ne despicias cogitatus illius. | Give him no liberty in his youth, and don’t ignore his follies. |
| 12 | Bow down his neck while he is young, and beat his sides while he is a child, lest he grow stubborn, and regard thee not, and so be a sorrow of heart to thee. | Khi nó còn bé nhỏ, cứ thẳng tay trừng phạt,kẻo nó ra bất trị, thì chẳng vâng lời nữa đâu. | θλάσον τὰς πλευρὰς αὐτοῦ ὡς ἔστιν νήπιος, μή ποτε σκληρυνθεὶς ἀπειθήσῃ σοι. | Curva cervicem ejus in juventute, et tunde latera ejus dum infans est, ne forte induret, et non credat tibi, et erit tibi dolor animæ. | Bow down his neck in his youth, and beat him on the sides while he is a child, lest he become stubborn, and be disobedient to you, and there be sorrow to your soul. |
| 13 | Instruct thy son, and labour about him, lest his lewd behaviour be an offence to thee. | Hãy giáo dục và rèn luyện con bạn,để khỏi phải chịu cảnh hỗn hào. | παίδευσον τὸν υἱόν σου καὶ ἔργασαι ἐν αὐτῷ, ἵνα μὴ ἐν τῇ ἀσχημοσύνῃ σου προσκόψῃ. | Doce filium tuum, et operare in illo, ne in turpitudinem illius offendas.] | Chastise your son, and give him work, lest his shameless behavior be an offense to you. |
| 14 | Better is a poor man who is sound, and strong of constitution, than a rich man who is weak and afflicted with evils. | Nghèo mà cơ thể lành mạnh cường tráng,còn hơn giàu mà thân xác ốm o xo bại. | κρείσσων πτωχὸς ὑγιὴς καὶ ἰσχύων τῇ ἕξει ἢ πλούσιος μεμαστιγωμένος εἰς σῶμα αὐτοῦ. | [Melior est pauper sanus, et fortis viribus, quam dives imbecillis et flagellatus malitia. | Better is a poor man who is healthy and fit, than a rich man who is afflicted in his body. |
| 15 | Health of the soul in holiness of justice, is better then all gold and silver: and a sound body, than immense revenues. | Khoẻ mạnh và tráng kiện thì hơn mọi thứ bạc vàng,một thân hình vạm vỡ thì hơn cả gia tài vô tận. | ὑγεία καὶ εὐεξία βελτίων παντὸς χρυσίου, καὶ σῶμα εὔρωστον ἢ ὄλβος ἀμέτρητος. | Salus animæ in sanctitate justitiæ melior est omni auro et argento: et corpus validum quam census immensus. | Health and fitness are better than all gold, and a strong body better than wealth without measure. |
| 16 | There is no riches above the riches of the health of the body: and there is no pleasure above the joy of the heart. | Không của cải nào bằng sức khoẻ của thân xác,chẳng vui sướng nào hơn niềm vui của con tim. | Περὶ βρωμάτων. Οὐκ ἔστιν πλοῦτος βελτίων ὑγείας σώματος, καὶ οὐκ ἔστιν εὐφροσύνη ὑπὲρ χαρὰν καρδίας. | Non est census super censum salutis corporis, et non est oblectamentum super cordis gaudium. | There is no wealth better than health of body. There is no gladness above the joy of the heart. |
| 17 | Better is death than a bitter life: and everlasting rest, than continual sickness. | Chết còn hơn là sống cay cực,yên giấc ngàn thu còn hơn bị bệnh suốt đời. | κρείσσων θάνατος ὑπὲρ ζωὴν πικρὰν ἢ ἀρρώστημα ἔμμονον. | Melior est mors quam vita amara, et requies æterna quam languor perseverans. | Death is better than a bitter life, and eternal rest than a continual sickness. |
| 18 | Good things that are hidden in a mouth that is shut, are as masses of meat set about a grave. | Cao lương mỹ vị đặt trước kẻ đắng miệng lười ăn,chẳng khác chi thức ăn cúng trên mồ mả. | ἀγαθὰ ἐκκεχυμένα ἐπὶ στόματι κεκλεισμένῳ, θέμα βρωμάτων παρακείμενα ἐπὶ τάφῳ. | Bona abscondita in ore clauso, quasi appositiones epularum circumpositæ sepulchro. | Good things poured out upon a mouth that is closed are like food offerings laid upon a grave. |
| 19 | What good shall an offering do to an idol? for it can neither eat, nor smell: | Của cúng ích gì cho tượng thần,vì nó không thể ăn cũng chẳng ngửi được gì?Kẻ bị Đức Chúa phạt cho mắc bệnh thì cũng vậy: | τί συμφέρει κάρπωσις εἰδώλῳ; οὔτε γὰρ ἔδεται οὔτε μὴ ὀσφρανθῇ· οὕτως ὁ ἐκδιωκόμενος ὑπὸ Κυρίου. | Quid proderit libatio idolo? nec enim manducabit, nec odorabit. | What does an offering profit an idol? For it can’t eat or smell. So is he who is punished by the Lord, |
| 20 | So is he that is persecuted by the Lord, bearing the reward of his iniquity: | Vị hoạn quan ôm cô trinh nữ mà thở dài thế nào,thì nó cũng trố mắt nhìn rồi thở dài như thế. | βλέπων ἐν ὀφθαλμοῖς καὶ στενάζων ὥσπερ εὐνοῦχος περιλαμβάνων παρθένον καὶ στενάζων. | Sic qui effugatur a Domino, portans mercedes iniquitatis: | seeing with his eyes and groaning, like a eunuch embracing a virgin and groaning. |
| 21 | He seeth with his eyes, and groaneth, as an eunuch embracing a virgin, and sighing. | Chớ để (tâm) hồn con chìm đắm trong phiền muộn,cũng đừng để mình nặng trĩu những ưu tư. | μὴ δῷς εἰς λύπην τὴν ψυχήν σου, καὶ μὴ θλίψῃς σεαυτὸν ἐν βουλῇ σου. | videns oculis et ingemiscens, sicut spado complectens virginem, et suspirans. | Don’t give your soul to sorrow. Don’t afflict yourself deliberately. |
| 22 | Give not up thy soul to sadness, and afflict not thyself in thy own counsel. | Tâm hồn sướng vui thì con người giàu sức sống,niềm vui sẽ kéo dài tuổi thọ. | εὐφροσύνη καρδίας ζωὴ ἀνθρώπου, καὶ ἀγαλλίαμα ἀνδρὸς μακροημέρευσις. | Tristitiam non des animæ tuæ, et non affligas temetipsum in consilio tuo. | Gladness of heart is the life of a man. Cheerfulness of a man lengthens his days. |
| 23 | The joyfulness of the heart, is the life of a man, and a never failing treasure of holiness: and the joy of a man is length of life. | Hãy ru ngủ hồn con và trấn an cõi lòng,nỗi buồn chán, hãy đẩy xa con,vì nó đã làm cho nhiều kẻ vong mạng,chứ không hề đem lại lợi ích chi. | ἀγάπα τὴν ψυχήν σου καὶ παρακάλει τὴν καρδίαν σου, καὶ λύπην μακρὰν ἀπόστησον ἀπὸ σοῦ· πολλοὺς γὰρ ἀπέκτεινεν ἡ λύπη, καὶ οὐκ ἔστιν ὠφελία ἐν αὐτῇ. | Jucunditas cordis, hæc est vita hominis, et thesaurus sine defectione sanctitatis: et exsultatio viri est longævitas. | Love your own soul, and comfort your heart. Remove sorrow far from you, for sorrow has destroyed many, and there is no profit in it. |
| 24 | Have pity on thy own soul, pleasing God, and contain thyself: gather up thy heart in his holiness: and drive away sadness far from thee. | Nóng nảy, bực bội khiến ngày đời bị rút ngắn,và lo lắng làm cho già trước tuổi. | ζῆλος καὶ θυμὸς ἐλαττοῦσιν ἡμέρας, καὶ πρὸ καιροῦ γῆρας ἄγει μέριμνα. [13] λαμπρὰ καρδία καὶ ἀγαθὴ ἐπὶ ἐδέσμασιν τῶν βρωμάτων αὐτῆς ἐπιμελήσεται. | Miserere animæ tuæ placens Deo, et contine: congrega cor tuum in sanctitate ejus, et tristitiam longe repelle a te. | Envy and wrath shorten life. Anxiety brings old age before its time. |
| 25 | For sadness hath killed many, and there is no profit in it. | Lòng thơ thới thì miệng thấy ngon,thưởng thức được đồ ăn thức uống. | ⸂⸆⸃ ὡς καλαμώμενος ὀπίσω τρυγητῶν· ἐν εὐλογίᾳ Κυρίου ἔφθασα, καὶ ὡς τρυγῶν ἐπλήρωσα ληνόν. | Multos enim occidit tristitia, et non est utilitas in illa. | Those who are cheerful and merry will benefit from their food. |
| 26 | Envy and anger shorten a man’s days, and pensiveness will bring old age before the time. | — | κατανοήσατε ὅτι οὐκ ἐμοὶ μόνῳ ἐκοπίασα, ἀλλὰ πᾶσιν τοῖς ζητοῦσιν παιδείαν. | Zelus et iracundia minuunt dies, et ante tempus senectam adducet cogitatus. | — |
| 27 | A Cheerful and good heart is always feasting: for his banquets are prepared with diligence. | — | ἀκούσατέ μου, μεγιστᾶνες λαοῦ, καὶ οἱ ἡγούμενοι ἐκκλησίας, ἐνωτίσασθε. | Splendidum cor et bonum in epulis est: epulæ enim illius diligenter fiunt.] | — |
| 28 | — | — | υἱῷ καὶ γυναικί, ἀδελφῷ καὶ φίλῳ μὴ δῷς ἐξουσίαν ἐπὶ σὲ ἐν ζωῇ σου· καὶ μὴ δῷς ἑτέρῳ τὰ χρήματά σου, ἵνα μὴ μεταμεληθεὶς δέῃ περὶ αὐτῶν. | — | — |
| 29 | — | — | ἕως ἔτι ζῇς καὶ πνοὴ ἐν σοί, μὴ ἀλλάξῃς σεαυτὸν πάσῃ σαρκί. | — | — |
| 30 | — | — | κρεῖσσον γάρ ἐστιν τὰ τέκνα δεηθῆναί σου ἢ σὲ ἐμβλέπειν εἰς χεῖρας υἱῶν σου. | — | — |
| 31 | — | — | ἐν πᾶσι τοῖς ἔργοις σου γίνου ὑπεράγων, μὴ δῷς μῶμον ἐν τῇ δόξῃ σου. | — | — |
| 32 | — | — | ἐν ἡμέρᾳ συντελείας ἡμερῶν ζωῆς σου καὶ ἐν καιρῷ τελευτῆς διάδος κληρονομίαν. | — | — |
| 33 | — | — | χορτάσματα καὶ ῥάβδος καὶ φορτία ὄνῳ, ἄρτος καὶ παιδεία καὶ ἔργον οἰκέτῃ. | — | — |
| 34 | — | — | ἔργασαι ἐν παιδί, καὶ εὑρήσεις ἀνάπαυσιν· ἄνες χεῖρας αὐτῷ, καὶ ζητήσει ἐλευθερίαν. | — | — |
| 35 | — | — | ζυγὸς καὶ ἱμὰς κάμψουσιν τράχηλον, καὶ οἰκέτῃ κακούργῳ στρέβλαι καὶ βάσανοι· | — | — |
| 36 | — | — | ἔμβαλε αὐτὸν εἰς ἐργασίαν, ἵνα μὴ ἀργῇ, | — | — |
| 37 | — | — | πολλὴν γὰρ κακίαν ἐδίδαξεν ἡ ἀργία· | — | — |
| 38 | — | — | εἰς ἔργα κατάστησον καθὼς πρέπει αὐτῷ, κἂν μὴ πειθαρχῇ, βάρυνον τὰς πέδας αὐτοῦ. καὶ μὴ περισσεύσῃς ἐν πάσῃ σαρκί, καὶ ἄνευ κρίσεως μὴ ποιήσῃς μηδέν. | — | — |
| 39 | — | — | εἰ ἔστιν σοι οἰκέτης, ἔστω ὡς σύ, ὅτι ἐν αἵματι ἐκτήσω αὐτόν· εἰ ἔστιν σοι οἰκέτης, ἄγε αὐτὸν ὡς σεαυτόν, ὅτι ὡς ἡ ψυχή σου ἐπιδέησις αὐτῷ· | — | — |
| 40 | — | — | ἐὰν κακώσῃς αὐτὸν καὶ ἀπάρας ἀποδρᾷ, ἐν ποίᾳ ὁδῷ ζητήσεις αὐτόν; | — | — |
Chỉ hiển thị các ấn bản đã công khai. Mỗi câu khớp theo tham chiếu chuẩn (OSIS); nơi cách đánh số câu khác nhau (Thánh Vịnh theo bản Hy Lạp/Latinh), câu hiện đúng ở dòng của bản đó.