Đối chiếu bản dịch & ngôn ngữ
Châm ngôn 27
| Câu | DRA English · Douay-Rheims (Challoner) | LCCMN Tiếng Việt · KPA — ấn bản Lời Chúa cho mọi người | LXX Hy Lạp · Septuagint (Swete 1930) | WLC Do Thái · Westminster Leningrad Codex (OSHB) | Vulg Latinh · Clementine Vulgate | WEB-C English · World English Bible (Catholic Edition) |
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| 1 | Boast not for tomorrow, for thou knowest not what the day to come may bring forth. | Chớ huênh hoang tự đắc về ngày mai,vì hôm nay sẽ xảy ra chuyện gì, con đâu biết được. | μὴ καυχῶ τὰ εἰς αὔριον, οὐ γὰρ γινώσκεις τί τέξεται ἡ ἐπιοῦσα. | אַֽל תִּ֭תְהַלֵּל בְּי֣וֹם מָחָ֑ר כִּ֤י לֹא תֵ֝דַ֗ע מַה יֵּ֥לֶד יֽוֹם | [Ne glorieris in crastinum, ignorans quid superventura pariat dies. | Don’t boast about tomorrow; for you don’t know what a day may bring. |
| 2 | Let another praise thee, and not thy own mouth: a stranger, and not thy own lips. | Hãy để kẻ xa người lạ ngợi khen con,đừng có hé môi khen ngợi chính mình. | ἐγκωμιαζέτω σε ὁ πέλας καὶ μὴ τὸ σὸν στόμα, ἀλλότριος καὶ μὴ τὰ σὰ χείλη. | יְהַלֶּלְךָ֣ זָ֣ר וְלֹא פִ֑יךָ נָ֝כְרִ֗י וְאַל שְׂפָתֶֽיךָ | Laudet te alienus, et non os tuum; extraneus, et non labia tua. | Let another man praise you, and not your own mouth; a stranger, and not your own lips. |
| 3 | A stone is heavy, and sand weighty: but the anger of a fool is heavier than them both. | Đá nặng, cát cũng nặng,đứa ngu nổi giận còn nặng nề hơn. | βαρὺ λίθος καὶ δυσβάστακτον ἄμμος, ὀργὴ δὲ ἄφρονος βαρυτέρα ἀμφοτέρων. | כֹּֽבֶד אֶ֭בֶן וְנֵ֣טֶל הַח֑וֹל וְכַ֥עַס אֱ֝וִ֗יל כָּבֵ֥ד מִשְּׁנֵיהֶֽם | Grave est saxum, et onerosa arena, sed ira stulti utroque gravior. | A stone is heavy, and sand is a burden; but a fool’s provocation is heavier than both. |
| 4 | Anger hath no mercy, nor fury when it breaketh forth: and who can bear the violence of one provoked? | Đứa nóng giận thì độc ác, kẻ thịnh nộ thì bạo tàn,nhưng trước người nổi cơn ghen, ai nào đứng vững? | ἀνελεήμων θυμὸς καὶ ὀξεῖα ὀργή, ἀλλ᾽ οὐδένα ὑφίσταται ζῆλος. | אַכְזְרִיּ֣וּת חֵ֭מָה וְשֶׁ֣טֶף אָ֑ף וּמִ֥י יַ֝עֲמֹד לִפְנֵ֥י קִנְאָֽה | Ira non habet misericordiam nec erumpens furor, et impetum concitati ferre quis poterit? | Wrath is cruel, and anger is overwhelming; but who is able to stand before jealousy? |
| 5 | Open rebuke is better than hidden love. | Thà chỉ trích công khaicòn hơn yêu thương mà không bày tỏ. | κρείσσους ἔλεγχοι ἀποκεκαλυμμένοι κρυπτομένης φιλίας. | ט֭וֹבָה תּוֹכַ֣חַת מְגֻלָּ֑ה מֵֽאַהֲבָ֥ה מְסֻתָּֽרֶת | Melior est manifesta correptio quam amor absconditus. | Better is open rebuke than hidden love. |
| 6 | Better are the wounds of a friend, than the deceitful kisses of an enemy. | Bạn bè làm thương tổn, bạn bè vẫn chân thành,kẻ thù có ôm hôn, kẻ thù cũng giả dối. | ἀξιοπιστότερά ἐστιν τραύματα φίλου ἢ ἑκούσια φιλήματα ἐχθροῦ. | נֶ֭אֱמָנִים פִּצְעֵ֣י אוֹהֵ֑ב וְ֝נַעְתָּר֗וֹת נְשִׁיק֥וֹת שׂוֹנֵֽא | Meliora sunt vulnera diligentis quam fraudulenta oscula odientis. | The wounds of a friend are faithful, although the kisses of an enemy are profuse. |
| 7 | A soul that is full shall tread upon the honeycomb: and a soul that is hungry shall take even bitter for sweet. | Người no, tảng mật cũng coi thường,kẻ đói thấy đắng cay cũng ngọt. | ψυχὴ ἐν πλησμονῇ οὖσα κηρίοις ἐμπαίζει, ψυχῇ δὲ ἐν ἐνδεεῖ καὶ τὰ πικρὰ γλυκέα φαίνεται. | נֶ֣פֶשׁ שְׂ֭בֵעָה תָּב֣וּס נֹ֑פֶת וְנֶ֥פֶשׁ רְ֝עֵבָ֗ה כָּל מַ֥ר מָתֽוֹק | Anima saturata calcabit favum, et anima esuriens etiam amarum pro dulci sumet. | A full soul loathes a honeycomb; but to a hungry soul, every bitter thing is sweet. |
| 8 | As a bird that wandereth from her nest, so is a man that leaveth his place. | Người xa quê như chim xa tổ. | ὥσπερ ὅταν ὄρνεον καταπετασθῇ ἐκ τῆς ἰδίας νοσσιᾶς, οὕτως ἄνθρωπος δουλοῦται ὅταν ἀποξενωθῇ ἐκ τῶν ἰδίων τόπων. | כְּ֭צִפּוֹר נוֹדֶ֣דֶת מִן קִנָּ֑הּ כֵּֽן אִ֝֗ישׁ נוֹדֵ֥ד מִמְּקוֹמֽוֹ | Sicut avis transmigrans de nido suo, sic vir qui derelinquit locum suum. | As a bird that wanders from her nest, so is a man who wanders from his home. |
| 9 | Ointment and perfumes rejoice the heart: and the good counsels of a friend are sweet to the soul. | Dầu và hương thơm làm phấn khởi lòng người,tình bạn ngọt ngào giúp tinh thần thêm vững mạnh. | μύροις καὶ οἴνοις καὶ θυμιάμασιν τέρπεται καρδία, καταρήγνυται δὲ ὑπὸ συμπτωμάτων ψυχή. | שֶׁ֣מֶן וּ֭קְטֹרֶת יְשַׂמַּֽח לֵ֑ב וּמֶ֥תֶק רֵ֝עֵ֗הוּ מֵֽעֲצַת נָֽפֶשׁ | Unguento et variis odoribus delectatur cor, et bonis amici consiliis anima dulcoratur.] | Perfume and incense bring joy to the heart; so does earnest counsel from a man’s friend. |
| 10 | Thy own friend, and thy father’s friend forsake not: and go not into thy brother’s house in the day of thy affliction. Better is a neighbour that is near, than a brother afar off. | Bạn của con hay bạn của cha con, đừng nỡ bỏ rơi họ.Gặp ngày khốn quẫn, đừng đến nhà anh em con,vì anh em xa không bằng láng giềng gần. | φίλον σὸν ἢ φίλον πατρῷον μὴ ἐγκαταλίπῃς, εἰς δὲ τὸν οἶκον τοῦ ἀδελφοῦ σου μὴ εἰσέλθῃς ἀτυχῶν· κρείσσων φίλος ἐγγὺς ἢ ἀδελφὸς μακρὰν οἰκῶν. | רֵֽעֲךָ֨ ורעה וְרֵ֪עַ אָבִ֡יךָ אַֽל תַּעֲזֹ֗ב וּבֵ֥ית אָחִ֗יךָ אַל תָּ֭בוֹא בְּי֣וֹם אֵידֶ֑ךָ ט֥וֹב שָׁכֵ֥ן קָ֝ר֗וֹב מֵאָ֥ח רָחֽוֹק | [Amicum tuum et amicum patris tui ne dimiseris, et domum fratris tui ne ingrediaris in die afflictionis tuæ. Melior est vicinus juxta quam frater procul. | Don’t forsake your friend and your father’s friend. Don’t go to your brother’s house in the day of your disaster. A neighbor who is near is better than a distant brother. |
| 11 | Study wisdom, my son, and make my heart joyful, that thou mayst give an answer to him that reproacheth. | Này con, hãy khôn ngoan cho thầy được thoả dạvà có thể đối đáp với ai sỉ nhục thầy. | Σοφὸς γίνου, υἱέ, ἵνα σου εὐφραίνηται ἡ καρδία, καὶ ἀπόστρεψον ἀπὸ σοῦ ἐπονειδίστους λόγους. | חֲכַ֣ם בְּ֭נִי וְשַׂמַּ֣ח לִבִּ֑י וְאָשִׁ֖יבָה חֹרְפִ֣י דָבָֽר | Stude sapientiæ, fili mi, et lætifica cor meum, ut possis exprobranti respondere sermonem. | Be wise, my son, and bring joy to my heart, then I can answer my tormentor. |
| 12 | The prudent man seeing evil hideth himself: little ones passing on have suffered losses. | Gặp nguy hiểm, người khôn ẩn mình,đứa khờ dại lao tới và bị thiệt thân. | πανοῦργος κακῶν ἐπερχομένων ἀπεκρύβη, ἄφρονες δὲ ἐπελθόντες ζημίαν τίσουσιν. | עָר֤וּם רָאָ֣ה רָעָ֣ה נִסְתָּ֑ר פְּ֝תָאיִ֗ם עָבְר֥וּ נֶעֱנָֽשׁוּ | Astutus videns malum, absconditus est: parvuli transeuntes sustinuerunt dispendia. | A prudent man sees danger and takes refuge; but the simple pass on, and suffer for it. |
| 13 | Take away his garment that hath been surety for a stranger: and take from him a pledge for strangers. | Người nào dám bảo lãnh cho kẻ không quen,phải giữ lấy áo của người đó;người nào muốn bảo đảm cho phụ nữ xa lạ,phải đòi người đó vật thế chân. | ἀφελοῦ τὸ ἱμάτιον αὐτοῦ, παρῆλθεν γάρ· ὑβριστὴς ὅστις τὰ ἀλλότρια λυμαίνεται. | קַח בִּ֭גְדוֹ כִּי עָ֣רַב זָ֑ר וּבְעַ֖ד נָכְרִיָּ֣ה חַבְלֵֽהוּ | Tolle vestimentum ejus qui spopondit pro extraneo, et pro alienis aufer ei pignus. | Take his garment when he puts up collateral for a stranger. Hold it for a wayward woman! |
| 14 | He that blesseth his neighbour with a loud voice, rising in the night, shall be like to him that curseth. | Lớn tiếng chúc lành cho bạn hữu ngay từ sáng sớmthì chẳng khác nào nguyền rủa họ. | ὃς ἂν εὐλογῇ φίλον τὸ πρωὶ μεγάλῃ τῇ φωνῇ, καταρωμένου οὐδὲν διαφέρειν δόξει. | מְבָ֘רֵ֤ךְ רֵעֵ֨הוּ בְּק֣וֹל גָּ֭דוֹל בַּבֹּ֣קֶר הַשְׁכֵּ֑ים קְ֝לָלָ֗ה תֵּחָ֥שֶׁב לֽוֹ | Qui benedicit proximo suo voce grandi, de nocte consurgens maledicenti similis erit. | He who blesses his neighbor with a loud voice early in the morning, it will be taken as a curse by him. |
| 15 | Roofs dropping through in a cold day, and a contentious woman are alike. | Đàn bà lắm điều như nhà dột ngày mưa. | σταγόνες ἐκβάλλουσιν ἄνθρωπον ἐν ἡμέρᾳ χειμερινῇ ἐκ τοῦ οἴκου· ὡσαύτως καὶ γυνὴ λοίδορος ἐκ τοῦ ἰδίου οἴκου. | דֶּ֣לֶף ט֭וֹרֵד בְּי֣וֹם סַגְרִ֑יר וְאֵ֥שֶׁת מדונים מִ֝דְיָנִ֗ים נִשְׁתָּוָֽה | Tecta perstillantia in die frigoris et litigiosa mulier comparantur. | A continual dropping on a rainy day and a contentious wife are alike: |
| 16 | He that retaineth her, is as he that would hold the wind, and shall call in the oil of his right hand. | Giữ được đàn bà như giữ được gió,hay nắm được dầu trong tay. | βορέας σκληρὸς ἄνεμος, ὀνόματι δὲ ἐπιδέξιος καλεῖται. | צֹפְנֶ֥יהָ צָֽפַן ר֑וּחַ וְשֶׁ֖מֶן יְמִינ֣וֹ יִקְרָֽא | Qui retinet eam quasi qui ventum teneat, et oleum dexteræ suæ vocabit. | restraining her is like restraining the wind, or like grasping oil in his right hand. |
| 17 | Iron sharpeneth iron, so a man sharpeneth the countenance of his friend. | Sắt bén nhờ sắt,con người nên sắc bén nhờ bạn bè. | σίδηρος σίδηρον ὀξύνει, ἀνὴρ δὲ παροξύνει πρόσωπον ἑταίρου. | בַּרְזֶ֣ל בְּבַרְזֶ֣ל יָ֑חַד וְ֝אִ֗ישׁ יַ֣חַד פְּנֵֽי רֵעֵֽהוּ | Ferrum ferro exacuitur, et homo exacuit faciem amici sui. | Iron sharpens iron; so a man sharpens his friend’s countenance. |
| 18 | He that keepeth the fig tree, shall eat the fruit thereof: and he that is the keeper of his master, shall be glorified. | Giữ cây vả thì được ăn trái vả,bảo vệ thầy ắt sẽ được kính yêu. | ὃς φυτεύει συκῆν φάγεται τοὺς καρποὺς αὐτῆς, ὃς δὲ φυλάσσει τὸν ἑαυτοῦ κύριον τιμηθήσεται. | נֹצֵ֣ר תְּ֭אֵנָה יֹאכַ֣ל פִּרְיָ֑הּ וְשֹׁמֵ֖ר אֲדֹנָ֣יו יְכֻבָּֽד | Qui servat ficum comedet fructus ejus, et qui custos est domini sui glorificabitur. | Whoever tends the fig tree shall eat its fruit. He who looks after his master shall be honored. |
| 19 | As the faces of them that look therein, shine in the water, so-the hearts of men are laid open to the wise. | Nước phản chiếu khuôn mặt,tâm tư phản ánh con người. | ὥσπερ οὐχ ὅμοια πρόσωπα προσώποις, οὕτως οὐδὲ αἱ διάνοιαι τῶν ἀνθρώπων. | כַּ֭מַּיִם הַפָּנִ֣ים לַפָּנִ֑ים כֵּ֤ן לֵֽב הָ֝אָדָ֗ם לָאָדָֽם | Quomodo in aquis resplendent vultus prospicientium, sic corda hominum manifesta sunt prudentibus. | Like water reflects a face, so a man’s heart reflects the man. |
| 20 | Hell and destruction are never filled: so the eyes of men are never satisfied. | Âm ty, âm phủ không bao giờ đầy,cặp mắt con người chẳng bao giờ thoả. | ᾅδης καὶ ἀπώλεια οὐκ ἐμπίμπλανται, ὡσαύτως καὶ οἱ ὀφθαλμοὶ τῶν ἀνθρώπων ἄπληστοι. [1] βδέλυγμα Κυρίῳ στηρίζων ὀφθαλμόν, καὶ οἱ ἀπαίδευτοι ἀκρατεῖς γλώσσῃ. | שְׁא֣וֹל ואבדה וַ֭אֲבַדּוֹ לֹ֣א תִשְׂבַּ֑עְנָה וְעֵינֵ֥י הָ֝אָדָ֗ם לֹ֣א תִשְׂבַּֽעְנָה | Infernus et perditio numquam implentur: similiter et oculi hominum insatiabiles. | Sheol and Abaddon are never satisfied; and a man’s eyes are never satisfied. |
| 21 | As silver is tried in the fining-pot and gold in the furnace: so a man is tried by the mouth of him that praiseth. The heart of the wicked seeketh after evils, but the righteous heart seeketh after knowledge. | Lò thử vàng, nồi thử bạc,tiếng khen cho thấy giá trị con người. | δοκίμιον ἀργύρῳ καὶ χρυσῷ πύρωσις, ἀνὴρ δὲ δοκιμάζεται διὰ στόματος ἐγκωμιαζόντων αὐτόν. [1] καρδία ἀνόμου ἐκζητεῖ κακά, καρδία δὲ εὐθὴς ζητεῖ γνῶσιν. | מַצְרֵ֣ף לַ֭כֶּסֶף וְכ֣וּר לַזָּהָ֑ב וְ֝אִ֗ישׁ לְפִ֣י מַהֲלָלֽוֹ | Quomodo probatur in conflatorio argentum et in fornace aurum, sic probatur homo ore laudantis. Cor iniqui inquirit mala, cor autem rectum inquirit scientiam. | The crucible is for silver, and the furnace for gold; but man is refined by his praise. |
| 22 | Though thou shouldst bray a fool in the mortar, as when a pestle striketh upon sodden barley, his folly would not be taken from him. | Giã đứa ngu trong cối như lấy chày giã gạo,con cũng chẳng lột được cái ngu của nó. | ἐὰν μαστιγοῖς ἄφρονα ἐν μέσῳ συνεδρίου ἀτιμάζων, οὐ μὴ περιέλῃς τὴν ἀφροσύνην αὐτοῦ. | אִ֥ם תִּכְתּֽוֹשׁ אֶת הָאֱוִ֨יל בַּֽמַּכְתֵּ֡שׁ בְּת֣וֹךְ הָ֭רִיפוֹת בַּֽעֱלִ֑י לֹא תָס֥וּר מֵ֝עָלָ֗יו אִוַּלְתּֽוֹ | Si contuderis stultum in pila quasi ptisanas feriente desuper pilo, non auferetur ab eo stultitia ejus.] | Though you grind a fool in a mortar with a pestle along with grain, yet his foolishness will not be removed from him. |
| 23 | Be diligent to know the countenance of thy cattle, and consider thy own flocks: | Hãy biết rõ tình trạng bầy gia súcvà lưu tâm đến đàn vật của con, | Γνωστῶς ἐπιγνώσῃ ψυχὰς ποιμνίου σου, καὶ ἐπιστήσεις καρδίαν σου σαῖς ἀγέλαις· | יָדֹ֣עַ תֵּ֭דַע פְּנֵ֣י צֹאנֶ֑ךָ שִׁ֥ית לִ֝בְּךָ֗ לַעֲדָרִֽים | [Diligenter agnosce vultum pecoris tui, tuosque greges considera: | Know well the state of your flocks, and pay attention to your herds, |
| 24 | For thou shalt not always have power: but a crown shall be given to generation and generation. | vì của cải không bền lâu muôn thuởvà danh vọng chẳng lưu truyền muôn kiếp. | ὅτι οὐ τὸν αἰῶνα ἀνδρὶ κράτος καὶ ἰσχύς, οὐδὲ παραδίδωσιν ἐκ γενεᾶς εἰς γενεάν. | כִּ֤י לֹ֣א לְעוֹלָ֣ם חֹ֑סֶן וְאִם נֵ֝֗זֶר לְד֣וֹר דור וָדֽוֹר | non enim habebis jugiter potestatem, sed corona tribuetur in generationem et generationem. | for riches are not forever, nor does the crown endure to all generations. |
| 25 | The meadows are open, and the green herbs have appeared, and the hay is gathered out of the mountains. | Khi cỏ khô đã cắt và cỏ non lại mọc,khi cỏ xanh trên đồi núi cũng được gom về | ἐπιμελοῦ τῶν ἐν τῷ πεδίῳ χλωρῶν καὶ κερεῖς πόαν, καὶ σύναγε χόρτον ὀρινόν, | גָּלָ֣ה חָ֭צִיר וְנִרְאָה דֶ֑שֶׁא וְ֝נֶאֶסְפ֗וּ עִשְּׂב֥וֹת הָרִֽים | Aperta sunt prata, et apparuerunt herbæ virentes, et collecta sunt fœna de montibus. | The hay is removed, and the new growth appears, the grasses of the hills are gathered in. |
| 26 | Lambs are for thy clothing: and kids for the price of the field. | thì chiên sẽ cho con có áo che thân,dê sẽ giúp con có tiền tậu ruộng, | ἵνα ἔχῃς πρόβατα εἰς ἱματισμόν· τίμα πεδίον, ἵνα ὦσίν σοι ἄρνες. | כְּבָשִׂ֥ים לִלְבוּשֶׁ֑ךָ וּמְחִ֥יר שָׂ֝דֶ֗ה עַתּוּדִֽים | Agni ad vestimentum tuum, et hædi ad agri pretium. | The lambs are for your clothing, and the goats are the price of a field. |
| 27 | Let the milk of the goats be enough for thy food, and for the necessities of thy house, and for maintenance for thy handmaids. | và sẽ có đủ sữa dê để nuôi bản thân con,nuôi cả nhà và các tỳ nữ. | υἱέ, παρ᾽ ἐμοῦ ἔχεις ῥήσεις ἰσχυρὰς εἰς τὴν ζωήν σου καὶ εἰς τὴν ζωὴν σῶν θεραπόντων. | וְדֵ֤י חֲלֵ֬ב עִזִּ֗ים לְֽ֭לַחְמְךָ לְלֶ֣חֶם בֵּיתֶ֑ךָ וְ֝חַיִּ֗ים לְנַעֲרוֹתֶֽיךָ | Sufficiat tibi lac caprarum in cibos tuos, et in necessaria domus tuæ, et ad victum ancillis tuis.] | There will be plenty of goats’ milk for your food, for your family’s food, and for the nourishment of your servant girls. |
Chỉ hiển thị các ấn bản đã công khai. Mỗi câu khớp theo tham chiếu chuẩn (OSIS); nơi cách đánh số câu khác nhau (Thánh Vịnh theo bản Hy Lạp/Latinh), câu hiện đúng ở dòng của bản đó.