Đối chiếu bản dịch & ngôn ngữ
Châm ngôn 24
| Câu | DRA English · Douay-Rheims (Challoner) | LCCMN Tiếng Việt · KPA — ấn bản Lời Chúa cho mọi người | LXX Hy Lạp · Septuagint (Swete 1930) | WLC Do Thái · Westminster Leningrad Codex (OSHB) | Vulg Latinh · Clementine Vulgate | WEB-C English · World English Bible (Catholic Edition) |
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| 1 | Seek not to be like evil men, neither desire to be with them: | Chớ phân bì với quân tội lỗi,cũng đừng ham bè bạn với chúng, | υἱέ, μὴ ζηλώσῃς κακοὺς ἄνδρας, μηδὲ ἐπιθυμήσῃς εἶναι μετ᾽ αὐτῶν· | אַל תְּ֭קַנֵּא בְּאַנְשֵׁ֣י רָעָ֑ה וְאַל תתאו תִּ֝תְאָ֗יו לִהְי֥וֹת אִתָּֽם | [Ne æmuleris viros malos, nec desideres esse cum eis: | Don’t be envious of evil men, neither desire to be with them; |
| 2 | Because their mind studieth robberies, and their lips speak deceits. | vì lòng chúng chỉ nghĩ đến bạo hànhvà môi chúng toàn nói lời độc ác. | ψευδῆ γὰρ μελετᾷ ἡ καρδία αὐτῶν, καὶ πόνους τὰ χείλη αὐτῶν λαλεῖ. | כִּי שֹׁ֭ד יֶהְגֶּ֣ה לִבָּ֑ם וְ֝עָמָ֗ל שִׂפְתֵיהֶ֥ם תְּדַבֵּֽרְנָה | quia rapinas meditatur mens eorum, et fraudes labia eorum loquuntur. | for their hearts plot violence and their lips talk about mischief. |
| 3 | By wisdom the house shall be built, and by prudence it shall be strengthened. | Có khôn ngoan mới dựng được nhà,có sáng suốt mới biết xây cho vững. | μετὰ σοφίας οἰκοδομεῖται οἶκος, καὶ μετὰ συνέσεως ἀνορθοῦται· | בְּ֭חָכְמָה יִבָּ֣נֶה בָּ֑יִת וּ֝בִתְבוּנָ֗ה יִתְכּוֹנָֽן | Sapientia ædificabitur domus, et prudentia roborabitur. | Through wisdom a house is built; by understanding it is established; |
| 4 | By instruction the storerooms shall be filled with all precious and most beautiful wealth. | Nhờ hiểu biết, phòng ốc mới đầy dưmọi của cải sang trọng và quý giá. | μετὰ αἰσθήσεως ἐμπίμπλανται ταμεῖα ἐκ παντὸς πλούτου τιμίου καὶ καλοῦ. | וּ֭בְדַעַת חֲדָרִ֣ים יִמָּלְא֑וּ כָּל ה֖וֹן יָקָ֣ר וְנָעִֽים | In doctrina replebuntur cellaria, universa substantia pretiosa et pulcherrima. | by knowledge the rooms are filled with all rare and beautiful treasure. |
| 5 | A wise man is strong: and a knowing man, stout and valiant. | Người khôn ngoan được nên mạnh mẽ,kẻ hiểu biết làm sức mạnh gia tăng. | κρείσσων σοφὸς ἰσχυροῦ, καὶ ἀνὴρ φρόνησιν ἔχων γεωργίου μεγάλου. | גֶּֽבֶר חָכָ֥ם בַּע֑וֹז וְאִֽישׁ דַּ֝֗עַת מְאַמֶּץ כֹּֽחַ | Vir sapiens fortis est, et vir doctus robustus et validus: | A wise man has great power. A knowledgeable man increases strength, |
| 6 | Because war is managed by due ordering: and there shall be safety where there are many counsels. | Khi giao chiến, cần lời chỉ đạo,muốn thắng trận, cần nhiều cố vấn. | μετὰ κυβερνήσεως γίνεται πόλεμος, βοήθεια δὲ μετὰ καρδίας βουλευτικῆς. | כִּ֣י בְ֭תַחְבֻּלוֹת תַּעֲשֶׂה לְּךָ֣ מִלְחָמָ֑ה וּ֝תְשׁוּעָ֗ה בְּרֹ֣ב יוֹעֵֽץ | quia cum dispositione initur bellum, et erit salus ubi multa consilia sunt. | for by wise guidance you wage your war, and victory is in many advisors. |
| 7 | Wisdom is too high for a fool, in the gate he shall not open his mouth. | Đối với kẻ ngu, đức khôn ngoan cao vời vợi,nơi cổng thành, nó chẳng dám hé môi. | σοφία καὶ ἔννοια ἀγαθὴ ἐν πύλαις σοφῶν· σοφοὶ οὐκ ἐκκλίνουσιν ἐκ στόματος Κυρίου, | רָאמ֣וֹת לֶֽאֱוִ֣יל חָכְמ֑וֹת בַּ֝שַּׁ֗עַר לֹ֣א יִפְתַּח פִּֽיהוּ | Excelsa stulto sapientia; in porta non aperiet os suum. | Wisdom is too high for a fool. He doesn’t open his mouth in the gate. |
| 8 | He that deviseth to do evils, shall be called a fool. | Kẻ mưu tính những chuyện gian tàsẽ bị gọi là vua bịp bợm. | ἀλλὰ λογίζονται ἐν συνεδρίοις. ἀπαιδεύτοις συναντᾷ θάνατος, | מְחַשֵּׁ֥ב לְהָרֵ֑עַ ל֝֗וֹ בַּֽעַל מְזִמּ֥וֹת יִקְרָֽאוּ | Qui cogitat mala facere stultus vocabitur: | One who plots to do evil will be called a schemer. |
| 9 | The thought of a fool is sin: and the detracter is the abomination of men. | Kẻ ngu si chỉ mưu toan tội lỗi,quân chế nhạo bị kẻ ghét người khinh. | ἀποθνήσκει δὲ ἄφρων ἐν ἁμαρτίαις. ἀκαθαρσία δὲ ἀνδρὶ λοιμῷ ἐμμολυνθήσεται | זִמַּ֣ת אִוֶּ֣לֶת חַטָּ֑את וְתוֹעֲבַ֖ת לְאָדָ֣ם לֵֽץ | cogitatio stulti peccatum est, et abominatio hominum detractor. | The schemes of folly are sin. The mocker is detested by men. |
| 10 | If thou lose hope being weary in the day of distress, thy strength shall be diminished. | Ngày khốn quẫn mà để mất tinh thần,sức lực con ắt sẽ bị suy giảm. | ἐν ἡμέρᾳ κακῇ καὶ ἐν ἡμέρᾳ θλίψεως ἕως ἂν ἐκλίπῃ. | הִ֭תְרַפִּיתָ בְּי֥וֹם צָרָ֗ה צַ֣ר כֹּחֶֽכָה | Si desperaveris lassus in die angustiæ, imminuetur fortitudo tua.] | If you falter in the time of trouble, your strength is small. |
| 11 | Deliver them that are led to death: and those that are drawn to death forbear not to deliver. | Hãy giải thoát những người bị đem đi giết,cứu những ai lảo đảo bước đến pháp trường. | ῥῦσαι ἀγομένους εἰς θάνατον καὶ ἐκπρίου κτεινομένους, μὴ φείσῃ. | הַ֭צֵּל לְקֻחִ֣ים לַמָּ֑וֶת וּמָטִ֥ים לַ֝הֶ֗רֶג אִם תַּחְשֽׂוֹךְ | [Erue eos qui ducuntur ad mortem, et qui trahuntur ad interitum, liberare ne cesses. | Rescue those who are being led away to death! Indeed, hold back those who are staggering to the slaughter! |
| 12 | If thou say: I have not strength enough: he that seeth into the heart, he understandeth, and nothing deceiveth the keeper of thy soul, and he shall render to a man according to his works. | Giả như con bảo: “Tôi đâu biết chuyện ấy”,thì Đấng đo lòng người lại không hiểu hết sao?Đấng canh giữ lòng con thấu suốt cả,Người sẽ thưởng phạt ai nấy theo việc họ làm. | ἐὰν δὲ εἴπῃς Οὐκ οἶδα τοῦτον, γίνωσκε ὅτι Κύριος καρδίας πάντων γινώσκει· καὶ ὁ πλάσας πνοὴν πᾶσιν αὐτὸς οἶδεν πάντα, ὃς ἀποδίδωσιν ἑκάστῳ κατὰ τὰ ἔργα αὐτοῦ. | כִּֽי תֹאמַ֗ר הֵן֮ לֹא יָדַ֪עְנ֫וּ זֶ֥ה הֲֽלֹא תֹ֘כֵ֤ן לִבּ֨וֹת הֽוּא יָבִ֗ין וְנֹצֵ֣ר נַ֭פְשְׁךָ ה֣וּא יֵדָ֑ע וְהֵשִׁ֖יב לְאָדָ֣ם כְּפָעֳלֽוֹ | Si dixeris: Vires non suppetunt; qui inspector est cordis ipse intelligit: et servatorem animæ tuæ nihil fallit, reddetque homini juxta opera sua. | If you say, “Behold, we didn’t know this,” doesn’t he who weighs the hearts consider it? He who keeps your soul, doesn’t he know it? Shall he not give to every man according to his work? |
| 13 | Fat honey, my son, because it is good, and the honeycomb most sweet to thy throat: | Hỡi con, cứ ăn đi, mật ong ngon lắm,mật ong nguyên chất ngọt ngào trong miệng con. | φάγε μέλι, υἱέ, ἀγαθὸν γὰρ κηρίον, ἵνα γλυκανθῇ σου ὁ φάρυγξ. | אֱכָל בְּנִ֣י דְבַ֣שׁ כִּי ט֑וֹב וְנֹ֥פֶת מָ֝ת֗וֹק עַל חִכֶּֽךָ | Comede, fili mi, mel, quia bonum est, et favum dulcissimum gutturi tuo. | My son, eat honey, for it is good, the droppings of the honeycomb, which are sweet to your taste; |
| 14 | So also is the doctrine of wisdom to thy soul: which when thou hast found, thou shalt have hope in the end, and thy hope shall not perish. | Con nên nhớ: đức khôn ngoan đối với con cũng vậy.Nếu con gặp được, hẳn sẽ có tương lai,và niềm hy vọng của con sẽ không tan vỡ. | οὕτως αἰσθηθήσῃ σοφίαν τῇ σῇ ψυχῇ· ἐὰν γὰρ εὕρῃς, ἔσται καλὴ ἡ τελευτή σου καὶ ἐλπίς σε οὐκ ἐγκαταλείψει. | כֵּ֤ן דְּעֶ֥ה חָכְמָ֗ה לְנַ֫פְשֶׁ֥ךָ אִם מָ֭צָאתָ וְיֵ֣שׁ אַחֲרִ֑ית וְ֝תִקְוָתְךָ֗ לֹ֣א תִכָּרֵֽת | Sic et doctrina sapientiæ animæ tuæ: quam cum inveneris, habebis in novissimis spem, et spes tua non peribit. | so you shall know wisdom to be to your soul. If you have found it, then there will be a reward: Your hope will not be cut off. |
| 15 | Lie not in wait, nor seek after wickedness in the house of the just, nor spoil his rest. | Này kẻ gian, chớ rình rập nhà người công chính,cũng đừng phá phách nơi họ ở. | μὴ προσαγάγῃς ἀσεβῆ νομῇ δικαίων, μηδὲ ἀπατηθῇς χορτασίᾳ κοιλίας. | אַל תֶּאֱרֹ֣ב רָ֭שָׁע לִנְוֵ֣ה צַדִּ֑יק אַֽל תְּשַׁדֵּ֥ד רִבְצוֹ | Ne insidieris, et quæras impietatem in domo justi, neque vastes requiem ejus. | Don’t lay in wait, wicked man, against the habitation of the righteous. Don’t destroy his resting place; |
| 16 | For a just mall shall fall seven times and shall rise again: but the wicked shall fall down into evil. | Vì chính nhân có ngã bảy lần cũng đứng lên được,còn kẻ ác cứ lảo đảo hoài trong cảnh tai ương. | ἑπτάκι γὰρ πεσεῖται δίκαιος καὶ ἀναστήσεται, οἱ δὲ ἀσεβεῖς ἀσθενήσουσιν ἐν κακοῖς. | כִּ֤י שֶׁ֨בַע יִפּ֣וֹל צַדִּ֣יק וָקָ֑ם וּ֝רְשָׁעִ֗ים יִכָּשְׁל֥וּ בְרָעָֽה | Septies enim cadet justus, et resurget: impii autem corruent in malum. | for a righteous man falls seven times and rises up again, but the wicked are overthrown by calamity. |
| 17 | When thy enemy shall fall, be not glad, and in his ruin let not thy heart rejoice: | Khi quân thù gục ngã, con đừng lấy làm vui,lúc nó bị lảo đảo, lòng con chớ reo mừng, | ἐὰν πέσῃ ὁ ἐχθρός σου, μὴ ἐπιχαρῇς αὐτῷ, ἐν δὲ τῷ ὑποσκελίσματι αὐτοῦ μὴ ἐπαίρου· | בִּנְפֹ֣ל אויביך אֽ֭וֹיִבְךָ אַל תִּשְׂמָ֑ח וּ֝בִכָּשְׁל֗וֹ אַל יָגֵ֥ל לִבֶּֽךָ | Cum ceciderit inimicus tuus ne gaudeas, et in ruina ejus ne exsultet cor tuum: | Don’t rejoice when your enemy falls. Don’t let your heart be glad when he is overthrown, |
| 18 | Lest the Lord see, and it displease him, and he turn away his wrath from him. | kẻo ĐỨC CHÚA trông thấy mà gai mắtvà không nổi giận với nó nữa đâu. | ὅτι ὄψεται Κύριος καὶ οὐκ ἀρέσει αὐτῷ, καὶ ἀποστρέψει τὸν θυμὸν αὐτοῦ ἀπ᾽ αὐτοῦ. | פֶּן יִרְאֶ֣ה יְ֭הוָה וְרַ֣ע בְּעֵינָ֑יו וְהֵשִׁ֖יב מֵעָלָ֣יו אַפּֽוֹ | ne forte videat Dominus, et displiceat ei, et auferat ab eo iram suam. | lest the LORD see it, and it displease him, and he turn away his wrath from him. |
| 19 | Contend not with the wicked, nor seek to be like the ungodly: | Đừng ganh ghét với bọn bất lương,chớ ghen tương cùng phường gian ác. | μὴ χαῖρε ἐπὶ κακοποιοῖς, μηδὲ ζήλου ἁμαρτωλούς· | אַל תִּתְחַ֥ר בַּמְּרֵעִ֑ים אַל תְּ֝קַנֵּ֗א בָּרְשָׁעִֽים | Ne contendas cum pessimis, nec æmuleris impios: | Don’t fret yourself because of evildoers, neither be envious of the wicked; |
| 20 | For evil men have no hope of things to come, and the lamp of the wicked shall be put out. | Vì bọn bất lương chẳng có tương lai,và ngọn đèn của phường gian ác sẽ tàn lụi. | οὐ γὰρ μὴ γένηται ἔκγονα πονηρῷ, λαμπτὴρ δὲ ἀσεβῶν σβεσθήσεται. | כִּ֤י לֹֽא תִהְיֶ֣ה אַחֲרִ֣ית לָרָ֑ע נֵ֖ר רְשָׁעִ֣ים יִדְעָֽךְ | quoniam non habent futurorum spem mali, et lucerna impiorum extinguetur. | for there will be no reward to the evil man. The lamp of the wicked will be snuffed out. |
| 21 | My son, fear the Lord and the king: and have nothing to do with detracters. | Hỡi con, hãy kính sợ ĐỨC CHÚA và nhà vua,đừng giao du với những quân nổi loạn. | φοβοῦ τὸν θεόν, υἱέ, καὶ βασιλέα, καὶ μηθετέρῳ αὐτῶν ἀπειθήσῃς· | יְרָֽא אֶת יְהוָ֣ה בְּנִ֣י וָמֶ֑לֶךְ עִם שׁ֝וֹנִ֗ים אַל תִּתְעָרָֽב | Time Dominum, fili mi, et regem, et cum detractoribus non commiscearis: | My son, fear the LORD and the king. Don’t join those who are rebellious, |
| 22 | For their destruction shall rise suddenly: and who knoweth the ruin of both? | Vì tai hoạ sẽ giáng xuống bất ngờ,cả hai sẽ tiêu diệt chúng ra sao, nào có ai lường được? | ἐξαίφνης γὰρ τίσονται τοὺς ἀσεβεῖς, τὰς δὲ τιμωρίας ἀμφοτέρων τίς γνώσεται; [1] λόγον φυλασσόμενος υἱὸς ἀπωλείας ἐκτὸς ἔσται, δεχόμενος δὲ ἐδέξατο αὐτόν. [2] μηδὲν ψεῦδος ἀπὸ γλώσσης βασιλεῖ λεγέσθω, καὶ οὐδὲν ψεῦδος αὐτοῦ ἀπὸ γλώσσης μὴ ἐξέλθῃ. [3] μάχαιρα γλῶσσα βασιλέως καὶ οὐ σαρκίνη· ὃς δ᾽ ἂν παραδοθῇ, συντριβήσεται. [4] ἐὰν γὰρ ὀξυνθῇ ὁ θυμὸς αὐτοῦ, σὺν νεύροις ἀνθρώπους ἀναλίσκει, [5] καὶ ὀστᾶ ἀνθρώπων κατατρώγει, καὶ συνκαίει ὥσπερ φλόξ, ⸂⸆⸃ ὥστε ἄβρωτα εἶναι νεοσσοῖς ἀετῶν. | כִּֽי פִ֭תְאֹם יָק֣וּם אֵידָ֑ם וּפִ֥יד שְׁ֝נֵיהֶ֗ם מִ֣י יוֹדֵֽעַ | quoniam repente consurget perditio eorum, et ruinam utriusque quis novit?] | for their calamity will rise suddenly. Who knows what destruction may come from them both? |
| 23 | These things also to the wise: It is not good to have respect to persons in judgment. | Những câu sau đây cũng là của bậc khôn ngoan:Xét xử thiên vị là điều không tốt. | — | גַּם אֵ֥לֶּה לַֽחֲכָמִ֑ים הַֽכֵּר פָּנִ֖ים בְּמִשְׁפָּ֣ט בַּל טֽוֹב | Hæc quoque sapientibus. [Cognoscere personam in judicio non est bonum. | These also are sayings of the wise: To show partiality in judgment is not good. |
| 24 | They that say to the wicked man: Thou art just: shall be cursed by the people, and the tribes shall abhor them. | Ai bảo kẻ gian ác rằng: “Anh vô tội!”thì sẽ bị các dân nguyền rủa, các nước cười chê. | Τοὺς ἐμοὺς λόγους, υἱέ, φοβήθητι, καὶ δεξάμενος αὐτοὺς μετανόει. τάδε λέγει ὁ ἀνὴρ τοῖς πιστεύουσιν θεῷ, καὶ παύομαι. | אֹ֤מֵ֨ר לְרָשָׁע֮ צַדִּ֪יק אָ֥תָּה יִקְּבֻ֥הוּ עַמִּ֑ים יִזְעָמ֥וּהוּ לְאֻמִּֽים | Qui dicunt impio: Justus es: maledicent eis populi, et detestabuntur eos tribus. | He who says to the wicked, “You are righteous,” peoples will curse him, and nations will abhor him— |
| 25 | They that rebuke him, shall be praised: and a blessing shall come upon them. | Còn ai răn đe nó, ắt sẽ được mừng vuivà phúc lành sẽ đến trên người đó. | ἀφρονέστατος γάρ εἰμι πάντων ἀνθρώπων, καὶ φρόνησις ἀνθρώπων οὐκ ἔστιν ἐν ἐμοί. | וְלַמּוֹכִיחִ֥ים יִנְעָ֑ם וַֽ֝עֲלֵיהֶ֗ם תָּב֥וֹא בִרְכַּת טֽוֹב | Qui arguunt eum laudabuntur, et super ipsos veniet benedictio. | but it will go well with those who convict the guilty, and a rich blessing will come on them. |
| 26 | He shall kiss the lips, who answereth right words. | Ai trả lời thẳng thắn mới là người bạn thật. | θεὸς δεδίδαχέν με σοφίαν, καὶ γνῶσιν ἁγίων ἔγνωκα. | שְׂפָתַ֥יִם יִשָּׁ֑ק מֵ֝שִׁ֗יב דְּבָרִ֥ים נְכֹחִֽים | Labia deosculabitur qui recta verba respondet. | An honest answer is like a kiss on the lips. |
| 27 | Prepare thy work without, and diligently till thy ground: that afterward thou mayst build thy house. | Hãy ổn định mọi chuyện bên ngoàivà thu xếp công việc đồng áng,rồi sau đó mới lo dựng nhà. | τίς ἀνέβη εἰς τὸν οὐρανὸν καὶ κατέβη; τίς συνήγαγεν ἀνέμους ἐν κόλπῳ; τίς συνέστρεψεν ὕδωρ ἐν ἱματίῳ; τίς ἐκράτησεν τῶν ἄκρων τῆς γῆς, τί ὄνομα αὐτῷ; ἢ τί ὄνομα τοῖς τέκνοις αὐτοῦ; | הָ֘כֵ֤ן בַּח֨וּץ מְלַאכְתֶּ֗ךָ וְעַתְּדָ֣הּ בַּשָּׂדֶ֣ה לָ֑ךְ אַ֝חַ֗ר וּבָנִ֥יתָ בֵיתֶֽךָ | Præpara foris opus tuum, et diligenter exerce agrum tuum, ut postea ædifices domum tuam. | Prepare your work outside, and get your fields ready. Afterwards, build your house. |
| 28 | Be not witness without cause against thy neighbour: and deceive not any man with thy lips. | Đừng vô cớ làm chứng hại bạn bè,cũng đừng nói ngọt nói ngon mà lừa đảo họ. | πάντες γὰρ λόγοι θεοῦ πεπυρωμένοι, ὑπερασπίζει δὲ αὐτὸς τῶν εὐλαβουμένων αὐτόν. | אַל תְּהִ֣י עֵד חִנָּ֣ם בְּרֵעֶ֑ךָ וַ֝הֲפִתִּ֗יתָ בִּשְׂפָתֶֽיךָ | Ne sis testis frustra contra proximum tuum, nec lactes quemquam labiis tuis. | Don’t be a witness against your neighbor without cause. Don’t deceive with your lips. |
| 29 | Say not: I will do to him as he hath done to me: I will render to every one according to his work. | Con đừng nói: “Hắn đối xử với tôi ra sao,tôi xử lại với hắn như vậy.Tôi trả báo từng người theo việc họ làm.” | μὴ προσθῇς τοῖς λόγοις αὐτοῦ, ἵνα μὴ ἐλέγξῃ σε καὶ ψευδὴς γένῃ. | אַל תֹּאמַ֗ר כַּאֲשֶׁ֣ר עָֽשָׂה לִ֭י כֵּ֤ן אֶֽעֱשֶׂה לּ֑וֹ אָשִׁ֖יב לָאִ֣ישׁ כְּפָעֳלֽוֹ | Ne dicas: Quomodo fecit mihi, sic faciam ei; reddam unicuique secundum opus suum.] | Don’t say, “I will do to him as he has done to me; I will repay the man according to his work.” |
| 30 | I passed by the field of the slothful man, and by the vineyard of the foolish man: | Tôi đi ngang cánh đồng của người biếng nhác,qua vườn nho của kẻ ngu si. | δύο αἰτοῦμαι παρὰ σοῦ, μὴ ἀφέλῃς μου χάριν πρὸ τοῦ ἀποθανεῖν με· | עַל שְׂדֵ֣ה אִישׁ עָצֵ֣ל עָבַ֑רְתִּי וְעַל כֶּ֝֗רֶם אָדָ֥ם חֲסַר לֵֽב | [Per agrum hominis pigri transivi, et per vineam viri stulti: | I went by the field of the sluggard, by the vineyard of the man void of understanding. |
| 31 | And behold it was all filled with nettles, and thorns had covered the face thereof, and the stone wall was broken down. | Và này: chỗ nào cũng um tùm gai góc,khắp mặt đất phủ đầy cỏ dại,tường đá bị sụp đổ hoang tàn. | μάταιον λόγον καὶ ψευδῆ μακράν μου ποίησον, πλοῦτον δὲ καὶ πενίαν μή μοι δῷς, σύνταξον δέ μοι τὰ δέοντα καὶ τὰ αὐτάρκη· | וְהִנֵּ֨ה עָ֘לָ֤ה כֻלּ֨וֹ קִמְּשֹׂנִ֗ים כָּסּ֣וּ פָנָ֣יו חֲרֻלִּ֑ים וְגֶ֖דֶר אֲבָנָ֣יו נֶהֱרָֽסָה | et ecce totum repleverant urticæ, et operuerant superficiem ejus spinæ, et maceria lapidum destructa erat. | Behold, it was all grown over with thorns. Its surface was covered with nettles, and its stone wall was broken down. |
| 32 | Which when I had seen, I laid it up in my heart, and by the example I received instruction. | Tôi đã nhìn và để tâm suy nghĩ,tôi đã thấy và rút ra bài học này: | ἵνα μὴ πλησθεὶς ψευδὴς γένωμαι καὶ εἴπω Τίς με ὁρᾷ; ἢ πενηθεὶς κλέψω καὶ ὀμόσω τὸ ὄνομα τοῦ θεοῦ. | וָֽאֶחֱזֶ֣ה אָ֭נֹכִֽי אָשִׁ֣ית לִבִּ֑י רָ֝אִ֗יתִי לָקַ֥חְתִּי מוּסָֽר | Quod cum vidissem, posui in corde meo, et exemplo didici disciplinam. | Then I saw, and considered well. I saw, and received instruction: |
| 33 | Thou wilt sleep a little, said I, thou wilt slumber a little, thou wilt fold thy hands a little to rest: | Ngủ một chút, chợp mắt một chút,khoanh tay nằm một chút, | μὴ παραδῷς οἰκέτην εἰς χεῖρας δεσπότου, μή ποτε καταράσηταί σε καὶ ἀφανισθῇς. | מְעַ֣ט שֵׁ֭נוֹת מְעַ֣ט תְּנוּמ֑וֹת מְעַ֓ט חִבֻּ֖ק יָדַ֣יִם לִשְׁכָּֽב | Parum, inquam, dormies, modicum dormitabis; pauxillum manus conseres ut quiescas: | a little sleep, a little slumber, a little folding of the hands to sleep, |
| 34 | And poverty shall come to thee as a runner, and beggary as an armed man. | là cái nghèo sẽ đến với bạn như tên du thủ du thực,cảnh bần cùng sẽ đột nhập như người có vũ trang. | ἔκγονον κακὸν πατέρα καταρᾶται, τὴν δὲ μητέρα οὐκ εὐλογεῖ. | וּבָֽא מִתְהַלֵּ֥ךְ רֵישֶׁ֑ךָ וּ֝מַחְסֹרֶ֗יךָ כְּאִ֣ישׁ מָגֵֽן | et veniet tibi quasi cursor egestas, et mendicitas quasi vir armatus.] | so your poverty will come as a robber and your want as an armed man. |
| 35 | — | — | ἔκγονον κακὸν δίκαιον ἑαυτὸν κρίνει, τὴν δὲ ἔξοδον αὐτοῦ οὐκ ἀπένιψεν. | — | — | — |
| 36 | — | — | ἔκγονον κακὸν ὑψηλοὺς ὀφθαλμοὺς ἔχει, τοῖς δὲ βλεφάροις αὐτοῦ ἐπαίρεται. | — | — | — |
| 37 | — | — | ἔκγονον κακὸν μαχαίρας τοὺς ὀδόντας ἔχει καὶ τὰς μύλας τομίδας, ὥστε ἀναλίσκειν καὶ κατεσθίειν τοὺς ταπεινοὺς ἀπὸ τῆς γῆς καὶ τοὺς πένητας αὐτῶν ἐξ ἀνθρώπων. | — | — | — |
| 38 | — | — | Ταῦτα δὲ λέγω ὑμῖν τοῖς σοφοῖς ἐπιγινώσκειν· αἰδεῖσθαι πρόσωπον ἐν κρίσει οὐ καλόν. | — | — | — |
| 39 | — | — | ὁ εἰπὼν τὸν ἀσεβῆ Δίκαιός ἐστιν, ἐπικατάρατος λαοῖς ἔσται καὶ μισητὸς εἰς ἔθνη· | — | — | — |
| 40 | — | — | οἱ δὲ ἐλέγχοντες βελτίους φανοῦνται, ἐπ᾽ αὐτοὺς δὲ ἥξει εὐλογία. | — | — | — |
| 41 | — | — | χείλη δὲ φιλήσουσιν ἀποκρινόμενα λόγους ἀγαθούς. | — | — | — |
| 42 | — | — | ἑτοίμαζε εἰς τὴν ἔξοδον τὰ ἔργα σου, καὶ παρασκευάζου εἰς τὸν ἀγρόν, καὶ πορεύου κατόπισθέν μου καὶ ἀνοικοδομήσεις τὸν οἶκόν σου. | — | — | — |
| 43 | — | — | μὴ ἴσθι ψευδὴς μάρτυς ἐπὶ σὸν πολίτην, μηδὲ πλατύνου σοῖς χείλεσιν. | — | — | — |
| 44 | — | — | μὴ εἴπῃς Ὃν τρόπον ἐχρήσατό μοι χρήσομαι αὐτῷ, τίσομαι δὲ αὐτὸν ἅ με ἠδίκησεν. | — | — | — |
| 45 | — | — | ὥσπερ γεώργιον ἀνὴρ ἄφρων, καὶ ὥσπερ ἀμπελὼν ἄνθρωπος ἐνδεὴς φρενῶν· | — | — | — |
| 46 | — | — | ἐὰν ἀφῇς αὐτόν, χερσωθήσεται καὶ χορτομανήσει ὅλος, καὶ γίνεται ἐκλελιμμένος, οἱ δὲ φραγμοὶ τῶν λίθων αὐτοῦ κατασκάπτονται. | — | — | — |
| 47 | — | — | ὕστερον ἐγὼ μετενόησα, ἀπέβλεψα τοῦ ἐκλέξασθαι παιδείαν. | — | — | — |
| 48 | — | — | ὀλίγον νυστάζω, ὀλίγον δὲ καθυπνῶ, ὀλίγον δὲ ἐναγκαλίζομαι χερσὶν στήθη· | — | — | — |
| 49 | — | — | ἐὰν δὲ τοῦτο ποιῇς, ἥξει προπορευομένη ἡ πενία σου, καὶ ἡ ἔνδειά σου ὥσπερ ἀγαθὸς δρομεύς. | — | — | — |
| 50 | — | — | Τῇ βδέλλῃ τρεῖς θυγατέρες ἦσαν ἀγαπήσει ἀγαπώμεναι, καὶ αἱ τρεῖς αὗται οὐκ ἐνεπίμπλασαν αὐτήν. καὶ ἡ τετάρτη οὐκ ἠρκέσθη εἰπεῖν Ἱκανόν· | — | — | — |
| 51 | — | — | ᾅδης καὶ ἔρως γυναικὸς καὶ τάρταρος καὶ γῆ οὐκ ἐμπιπλαμένη ὕδατος καὶ ὕδωρ καὶ πῦρ οὐ μὴ εἴπωσιν Ἀρκεῖ. | — | — | — |
| 52 | — | — | ὀφθαλμὸν καταγελῶντα πατρὸς καὶ ἀτιμάζοντα γῆρας μητρός, ἐκκόψαισαν αὐτὸν κόρακες ἐκ τῶν φαράγγων, καὶ καταφἅγοισαν αὐτὸν νεοσσοὶ ἀετῶν. | — | — | — |
| 53 | — | — | τρία δέ ἐστιν ἀδύνατά μοι νοῆσαι, καὶ τὸ τέταρτον οὐκ ἐπιγινώσκω· | — | — | — |
| 54 | — | — | ἴχνη ἀετοῦ πετομένου, καὶ ὁδοὺς ὄφεως ἐπὶ πέτρας, καὶ τρίβους νηὸς ποντοπορούσης, καὶ ὁδοὺς ἀνδρὸς ἐν νεότητι. | — | — | — |
| 55 | — | — | τοιαύτη ὁδὸς γυναικὸς μοιχαλίδος, ἣ ὅταν πράξῃ, ἀπονιψαμένη οὐδέν φησιν πεπραχέναι ἄτοπον. | — | — | — |
| 56 | — | — | διὰ τριῶν σείεται ἡ γῆ, ⸆ τὸ δὲ τέταρτον οὐ δύναται φέρειν· | — | — | — |
| 57 | — | — | ἐὰν οἰκέτης βασιλεύσῃ, καὶ ἄφρων πλησθῇ σιτίων, | — | — | — |
| 58 | — | — | καὶ οἰκέτις ἐὰν ἐκβάλῃ τὴν ἑαυτῆς κυρίαν, καὶ μισητὴ γυνὴ ἐὰν τύχῃ ἀνδρὸς ἀγαθοῦ. | — | — | — |
| 59 | — | — | τέσσερα δὲ ἐλάχιστα ἐπὶ τῆς γῆς, ταῦτα δέ ἐστιν σοφώτερα τῶν σοφῶν· | — | — | — |
| 60 | — | — | οἱ μύρμηκες οἷς μὴ ἔστιν ἰσχύς, καὶ ἑτοιμάζονται θέρους τὴν τροφήν· | — | — | — |
| 61 | — | — | καὶ οἱ χοιρογρύλλιοι, ἔθνος οὐκ ἰσχυρόν, οἳ ἐποιήσαντο ἐν πέτραις τοὺς ἑαυτῶν οἴκους· | — | — | — |
| 62 | — | — | ἀβασίλευτόν ἐστιν ἡ ἀκρίς, καὶ στρατεύει ἀφ᾽ ἑνὸς κελεύσματος εὐτάκτως· | — | — | — |
| 63 | — | — | καὶ καλαβώτης χερσὶν ἐρειδόμενος καὶ εὐάλωτος ὤν, κατοικεῖ ἐν ὀχυρώμασιν βασιλέων. | — | — | — |
| 64 | — | — | τρία δέ ἐστιν ἃ εὐόδως πορεύεται, καὶ τέταρτον ὃ καλῶς διαβαίνει· | — | — | — |
| 65 | — | — | σκύμνος λέοντος ἰσχυρότερος κτηνῶν, ὃς οὐκ ἀποστρέφεται οὐδὲ καταπτήσσει κτῆνος, | — | — | — |
| 66 | — | — | καὶ ἀλέκτωρ ἐνπεριπατῶν θηλείαις εὔψυχος, καὶ τράγος ἡγούμενος αἰπολίου. καὶ βασιλεὺς δημηγορῶν ἐν ἔθνει. | — | — | — |
| 67 | — | — | ἐὰν πρόῃ σεαυτὸν ἐν εὐφροσύνῃ, καὶ ἐκτείνῃς τὴν χεῖρά σου μετὰ μάχης, ἀτιμασθήσῃ. | — | — | — |
| 68 | — | — | ἄμελγε γάλα, καὶ ἔσται βούτυρον· ἐὰν δὲ ἐκπιέζῃς μυκτῆρας, ἐξελεύσεται αἷμα· ἐὰν δὲ ἐξέλκῃς λόγους, ἐξελεύσονται κρίσεις καὶ μάχαι. | — | — | — |
| 69 | — | — | Οἱ ἐμοὶ λόγοι εἴρηνται ὑπὸ θεοῦ· βασιλέως χρηματισμὸς ὃν ἐπαίδευσεν ἡ μήτηρ αὐτοῦ. | — | — | — |
| 70 | — | — | τί, τέκνον, τηρήσεις; τί; ῥήσεις θεοῦ· πρωτογενές, σοὶ λέγω, υἱέ· τί, τέκνον ἐμῆς κοιλίας; τί, τέκνον ἐμῶν εὐχῶν; | — | — | — |
| 71 | — | — | μὴ δῷς γυναιξὶ σὸν πλοῦτον, καὶ τὸν σὸν νοῦν καὶ βίον εἰς ὑστεροβουλίαν. | — | — | — |
| 72 | — | — | μετὰ βουλῆς πάντα ποίει, μετὰ βουλῆς οἰνοπότει. οἱ δυνάσται θυμώδεις εἰσίν, οἶνον δὲ μὴ πινέτωσαν· | — | — | — |
| 73 | — | — | ἵνα μὴ πιόντες ἐπιλάθωνται τῆς σοφίας, καὶ ὀρθὰ κρῖναι οὐ μὴ δύνωνται τοὺς ἀσθενεῖς. | — | — | — |
| 74 | — | — | δίδοτε μέθην τοῖς ἐν λύπαις, καὶ οἶνον πίνειν τοῖς ἐν ὀδύναις, | — | — | — |
| 75 | — | — | ἵνα ἐπιλάθωνται τῆς πενίας, καὶ τῶν πόνων μὴ μνησθῶσιν ἔτι. | — | — | — |
| 76 | — | — | ἄνοιγε σὸν στόμα λόγῳ θεοῦ, καὶ κρῖνε πάντας ὑγιῶς· | — | — | — |
| 77 | — | — | ἄνοιγε σὸν στόμα καὶ κρῖνε δικαίως, διάκρινε δὲ πένητα καὶ ἀσθενῆ. | — | — | — |
Chỉ hiển thị các ấn bản đã công khai. Mỗi câu khớp theo tham chiếu chuẩn (OSIS); nơi cách đánh số câu khác nhau (Thánh Vịnh theo bản Hy Lạp/Latinh), câu hiện đúng ở dòng của bản đó.