Đối chiếu bản dịch & ngôn ngữ
Huấn ca 22
| Câu | DRA English · Douay-Rheims (Challoner) | LCCMN Tiếng Việt · KPA — ấn bản Lời Chúa cho mọi người | LXX Hy Lạp · Septuagint (Swete 1930) | Vulg Latinh · Clementine Vulgate | WEB-C English · World English Bible (Catholic Edition) |
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| 1 | The sluggard is pelted with a dirty stone, and all men will speak of his disgrace. | Kẻ lười biếng giống như hòn đá dính phân,ai ai cũng chê cười khinh bỉ. | Λίθῳ ἠρδαλωμένῳ συνεβλήθη ὀκνηρός, καὶ πᾶς ἐκσυριεῖ ἐπὶ τῇ ἀτιμίᾳ αὐτοῦ. | [In lapide luteo lapidatus est piger: et omnes loquentur super aspernationem illius. | A slothful man is compared to a stone that is defiled. Everyone will hiss at him in his disgrace. |
| 2 | The sluggard is pelted with the dung of oxen: and every one that toucheth him will shake his hands. | Kẻ lười biếng ví tựa đống phân,ai đụng vào là phủi tay lập tức. | βολβίτῳ κοπρίων συνεβλήθη ὀκνηρός, πᾶς ὁ ἀναιρούμενος αὐτὸν ἐκτινάξει χεῖρα. | De stercore boum lapidatus est piger: et omnis qui tetigerit eum excutiet manus.] | A slothful man is compared to the filth of a dunghill. Anyone who picks it up will shake it out of his hand. |
| 3 | A son ill taught is the confusion of the father: and a foolish daughter shall be to his loss. | Nhục nhã thay người cha sinh phải đứa con trai mất dạy,nhưng quả là thiệt thòi nếu sinh ra con gái. | αἰσχύνη πατρὸς ἐν γεννήσει ἀπαιδεύτου, θυγάτηρ δὲ ἐπ᾽ ἐλαττώσει γίνεται. | [Confusio patris est de filio indisciplinato: filia autem in deminoratione fiet. | An undisciplined child is a disgrace to his father, and a foolish daughter is born to his loss. |
| 4 | A wise daughter shall bring an inheritance to her husband: but she that confoundeth, becometh a disgrace to her father. | Gái khôn sẽ được chồng làm gia nghiệp,gái trơ trẽn là nỗi buồn cho người sinh ra nó. | θυγάτηρ φρονίμη κληρονομήσει ἄνδρα αὐτῆς, καὶ ἡ καταισχύνουσα εἰς λύπην γεννήσαντος· | Filia prudens hæreditas viro suo: nam quæ confundit, in contumeliam fit genitoris. | A prudent daughter will inherit a husband of her own. She who brings shame is the grief of her father. |
| 5 | She that is bold shameth both her father and husband, and will not be inferior to the ungodly: and shall be disgraced by them both. | Gái táo tợn làm xấu hổ cả cha lẫn chồng,nó sẽ bị cả hai khinh miệt. | πατέρα καὶ ἄνδρα καταισχύνει ἡ θρασεῖα, καὶ ὑπὸ ἀμφοτέρων ἀτιμασθήσεται. | Patrem et virum confundit audax, et ab impiis non minorabitur: ab utrisque autem inhonorabitur. | She who is arrogant brings shame on father and husband. She will be despised by both of them. |
| 6 | A tale out of time is like music in mourning: but the stripes and instruction of wisdom are never out of time. | Bảo ban không đúng lúc tựa như hoà nhạc giữa đám tang,nhưng roi vọt và lời răn đe là khôn ngoan mọi lúc. | μουσικὰ ἐν πένθει ἄκαιρος διήγησις, μάστιγες καὶ παιδεία ἐν παντὶ καιρῷ σοφίας. | Musica in luctu importuna narratio: flagella et doctrina in omni tempore sapientia.] | Ill-timed conversation is like music in mourning, but stripes and correction are wisdom in every season. |
| 7 | He that teacheth a fool, is like one that glueth a potsherd together. | — | συνκολλῶν ὄστρακον ὁ διδάσκων μωρόν, ἐξεγείρων καθεύδοντα ἐκ βαθέος ὕπνου· | [Qui docet fatuum, quasi qui conglutinat testam. | He who teaches a fool is like one who glues potsherds together, even like one who wakes a sleeper out of a deep sleep. |
| 9 | He speaketh with one that is asleep, who uttereth wisdom to a fool: and in the end of the discourse he saith: Who is this? | Dạy đứa ngu ví như gắn lại những mảnh sành,như đánh thức kẻ đang ngủ mê mệt. | — | Cum dormiente loquitur qui enarrat stulto sapientiam: et in fine narrationis dicit: Quis est hic? | — |
| 8 | He that telleth a word to him that heareth not, is like one that waketh a man out of a deep sleep. | — | διηγούμενος νυστάζοντι ὁ διηγούμενος μωρῷ, καὶ ἐπὶ συντελεὶᾳ ἐρεῖ Τί ἐστιν; | Qui narrat verbum non audienti, quasi qui excitat dormientem de gravi somno. | He who teaches a fool is as one who teaches a man who slumbers. In the end he will say, “What is it?” |
| 10 | Weep for the dead, for his light hath failed: and weep for the fool, for his understanding faileth. | Nói chuyện với đứa ngu ví như nói chuyện với đứa đang ngủ gật,mình vừa nói xong, nó đã hỏi: “Cái gì thế?” | — | Supra mortuum plora, defecit enim lux ejus: et supra fatuum plora, defecit enim sensus. | — |
| 11 | Weep but a little for the dead, for he is at rest. | Hãy khóc thương kẻ ly trần, vì nó đã mất ánh sáng;hãy khóc thương đứa ngu đần, vì nó đã mất trí khôn.Khóc người chết thì khóc ít thôi, vì nó đã được yên nghỉ;còn đứa ngu đần, tuy sống mà tệ hơn là chết. | ἐπὶ νεκρῷ κλαῦσον, ἐξέλιπεν γὰρ φῶς· καὶ ἐπὶ μωρῷ κλαῦσον, ἐξέλιπεν γὰρ σύνεσιν· ἥδιον κλαῦσον ἐπὶ νεκρῷ, ὅτι ἀνεπαύσατο, τοῦ δὲ μωροῦ ὑπὲρ θάνατον ἡ ζωὴ πονηρά. | Modicum plora super mortuum, quoniam requievit: | Weep for the dead, for he lacks light. Weep for a fool, for he lacks understanding. Weep more sweetly for the dead, because he has found rest, but the life of the fool is worse than death. |
| 12 | For the wicked life of a wicked fool is worse than death. | Khóc than người chết chỉ có bảy ngày,còn đứa ngu đần và đứa vô đạo,thì phải khóc than chúng bao lâu chúng còn sống. | πένθος νεκροῦ ἑπτὰ ἡμέραι, μωροῦ δὲ καὶ ἀσεβοῦς πᾶσαι αἱ ἡμέραι τῆς ζωῆς αὐτοῦ. | nequissimi enim nequissima vita super mortem fatui. | Mourning for the dead lasts seven days, but for a fool and an ungodly man, it lasts all the days of his life. |
| 13 | The mourning for the dead is seven days: but for a fool and an ungodly man all the days of their life. | Đừng nói nhiều với người khờ dại,chớ đồng hành với đứa ngu si.Hãy đề phòng nó để con khỏi buồn phiền,và khỏi ra ô uế vì đụng chạm đến nó.Hãy tránh xa nó, con sẽ được yên ổn,và khỏi chán nản vì sự ngu đần của nó. | μετὰ ἄφρονος μὴ πληθύνῃς λόγον, καὶ πρὸς ἀσύνετον μὴ πορεύου· φύλαξαι ἀπ᾽ αὐτοῦ, ἵνα μὴ κόπον ἔχῃς καὶ οὐ μὴ μολυνθῇς ἐν τῷ ἐντιναγμῷ αὐτοῦ· ἔκκλινον ἀπ᾽ αὐτοῦ καὶ εὑρήσεις ἀνάπαυσιν, καὶ οὐ μὴ ἀκηδιάσῃς ἐν τῇ ἀπονοίᾳ αὐτοῦ. | Luctus mortui septem dies: fatui autem et impii omnes dies vitæ illorum. | Don’t talk much with a foolish man, and don’t go to one who has no understanding. Beware of him, lest you have trouble and be defiled in his onslaught. Turn away from him, and you will find rest, and you won’t be wearied in his madness. |
| 14 | Talk not much with a fool, and go not with him that hath no sense. | Có chi mà nặng hơn chì, tên nó là gì nếu chẳng là “ngu”? | ὑπὲρ μόλιβον τί βαρυνθήσεται; καὶ τί αὐτῷ ὄνομα ἀλλ᾽ ἢ μωρός; | Cum stulto ne multum loquaris, et cum insensato ne abieris. | What would be heavier than lead? What is its name, but “Fool”? |
| 15 | Keep thyself from him, that thou mayst not have trouble, and thou shalt not be defiled with his sin. | Vác cát, muối hay khối sắt, còn dễ hơn chịu đựng một đứa ngu. | ἄμμον καὶ ἅλα καὶ βῶλον σιδήρου εὔκοπον ὑπενεγκεῖν ἢ ἄνθρωπον ἀσύνετον. | Serva te ab illo, ut non molestiam habeas, et non coinquinaberis peccato illius. | Sand, salt, and a mass of iron is easier to bear than a man without understanding. |
| 16 | Turn away from him, and thou shalt find rest, and shalt not be wearied out with his folly. | Như cột kèo chắc chắn trong toà nhà,dù động đất cũng chẳng lung lay;một tâm hồn cương quyết theo kế hoạch đã định,gặp thời vận hạn cũng không nao núng. | ἱμάντωσις ξυλίνη ἐνδεδεμένη εἰς οἰκοδομὴν ἐν συσσεισμῷ οὐ διαλυθήσεται, οὕτως καρδία ἐστηριγμένη ἐπὶ διανοήματος βουλῆς ἐν καιρῷ οὐ δειλιάσει. | Deflecte ab illo, et invenies requiem, et non acediaberis in stultitia illius. | Timber girded and bound into a building will not be released with shaking. So a heart established in due season on well advised counsel will not be afraid. |
| 17 | What is heavier than lead? and what other name hath he but fool? | Một tâm hồn xác tín vào những suy nghĩ khôn ngoankhác nào bức tranh khảm trên tường bóng. | καρδία ἡδρασμένη ἐπὶ διανοίας συνέσεως ὡς κόσμος ψαμμωτὸς τοίχου ξυστοῦ. | Super plumbum quid gravabitur? et quod illi aliud nomen quam fatuus? | A heart settled upon a thoughtful understanding is as an ornament of plaster on a polished wall. |
| 18 | Sand and salt, and a mass of iron is easier to bear, than a man without sense, that is both foolish and wicked. | Như những viên đá nhỏ trên bờ tường,khi gió thổi đến, không thể nằm yên,một tâm hồn hèn nhát chiều theo những suy nghĩ dại dột,gặp nỗi lo sợ nào cũng không đứng vững. | χάρακες ἐπὶ μετεώρου κείμενοι κατέναντι ἀνέμου οὐ μὴ ὑπομείνωσιν· οὕτως καρδία δειλὴ ἐπὶ διανοήματος μωροῦ κατέναντι παντὸς φόβου οὐ μὴ ὑπομείνῃ. | Arenam, et salem, et massam ferri facilius est ferre quam hominem imprudentem, et fatuum, et impium.] | Fences set on a high place will not stand against the wind; so a fearful heart in the imagination of a fool will not stand against any fear. |
| 19 | A frame of wood bound together in the foundation of a building, shall not be loosed: so neither shall the heart that is established by advised counsel. | Chạm vào mắt làm tuôn rơi nước mắt,chạm vào lòng khiến lộ ra nỗi lòng. | ὁ νύσσων ὀφθαλμὸν κατάξει δάκρυα, καὶ νύσσων καρδίαν ἐκφαίνει αἴσθησιν. ⸆ | [Loramentum ligneum colligatum in fundamento ædificii non dissolvetur, sic et cor confirmatum in cogitatione consilii. | He who pricks the eye will make tears fall. He who pricks the heart makes it show feeling. |
| 20 | The thought of him that is wise at all times, shall not be depraved by fear. | Liệng đá vào bầy chim làm chim bay tán loạn,mắng nhiếc bạn bè khiến tình bạn tiêu tan. | βάλλων λίθον ἐπὶ πετεινὰ ἀποσοβεῖ αὐτά, καὶ ὁ ὀνειδίζων φίλον διαλύσει φιλίαν. | Cogitatus sensati in omni tempore metu non depravabitur. | Whoever casts a stone at birds scares them away. He who insults a friend will dissolve friendship. |
| 21 | As pales set in high places, and plasterings made without cost, will not stand against the face of the wind: | Nếu con lỡ rút gươm đe bạn,đừng thất vọng: vẫn có thể hàn gắn. | ἐπὶ φίλον ἐὰν σπάσῃς ῥομφαίαν, μὴ ἀφελπίσῃς, ἔστιν γὰρ ἐπάνοδος· | Sicut pali in excelsis, et cæmenta sine impensa posita, contra faciem venti non permanebunt: | If you have drawn a sword against a friend, don’t despair, for there may be a way back. |
| 22 | So also a fearful heart in the imagination of a fool shall not resist against the violence of fear. | Nếu con lỡ nặng lời với bạn, đừng lo sợ: con có thể giải hoà.Nhưng lăng nhục, kiêu căng, tiết lộ bí mật và trò bội phảnlàm bạn hữu nào cũng phải trốn xa. | ἐπὶ φίλον ἐὰν ἀνοίξῃς στόμα, μὴ εὐλαβηθῇς, ἔστιν γὰρ διαλλαγή· πλὴν ὀνειδισμοῦ καὶ ὑπερηφανίας καὶ μυστηρίου ἀποκαλύψεως καὶ πληγῆς δολίας· ἐν τούτοις ἀποφεύξεται πᾶς φίλος. | sic et cor timidum in cogitatione stulti contra impetum timoris non resistet. | If you have opened your mouth against a friend, don’t be afraid, for there may be reconciliation, unless it is for insulting, arrogance, disclosing of a secret, or a treacherous blow— for these things any friend will flee. |
| 23 | As a fearful heart in the thought of a fool at all times will not fear, so neither shall he that continueth always in the commandments of God. | Hãy giữ chữ tín với người bạn lâm cảnh cơ hàn,để khi nó thịnh vượng, con cũng được no thoả.Hãy ở lại với nó trong cơn quẫn bách,để khi nó hưởng gia tài, con cũng được hưởng chung. | πίστιν κτῆσαι ἐν πτωχείᾳ μετὰ τοῦ πλησίον, ἵνα ἐν τοῖς ἀγαθοῖς αὐτοῦ ὁμοῦ πλησθῇς· ἐν καιρῷ θλίψεως διάμενε αὐτῷ, ἵνα ἐν τῇ κληρονομίᾳ αὐτοῦ συνκληρονομήσῃς. | Sicut cor trepidum in cogitatione fatui omni tempore non metuet, sic et qui in præceptis Dei permanet semper.] | Gain trust with your neighbor in his poverty, that in his prosperity you may have gladness. Stay steadfast to him in the time of his affliction, that you may be heir with him in his inheritance. |
| 24 | He that pricketh the eye, bringeth out tears: and he that pricketh the heart, bringeth forth resentment. | Khói và hơi nóng cho biết có lửa trong lò,lời lăng nhục mở đường cho máu đổ. | πρὸ πυρὸς ἀτμὶς καμίνου καὶ καπνός, οὕτως πρὸ αἱμάτων λοιδορίαι. | [Pungens oculum deducit lacrimas, et qui pungit cor profert sensum. | Before fire is the vapor and smoke of a furnace, so insults precede bloodshed. |
| 25 | He that flingeth a stone at birds, shall drive them away: so he that upbraideth his friend, breaketh friendship. | Che chở một người bạn, tôi không chút hổ ngươi,chẳng việc gì mà phải lánh mặt. | φίλον σκεπάσαι οὐκ αἰσχυνθήσομαι, καὶ ἀπὸ προσώπου αὐτοῦ οὐ μὴ κρυβῶ, | Mittens lapidem in volatilia, dejiciet illa: sic et qui conviciatur amico, dissolvit amicitiam. | I won’t be ashamed to shelter a friend. I won’t hide myself from his face. |
| 26 | Although thou hast drawn a sword at a friend, despair not: for there may be a returning. To a friend, | Và nếu hắn có gây hoạ cho tôi,thì ai biết chuyện cũng đều coi chừng hắn. | καὶ εἰ κακά μοι συμβήσεται δι᾽ αὐτόν, πᾶς ὁ ἀκούων φυλάξεται ἀπ᾽ αὐτοῦ. | Ad amicum etsi produxeris gladium, non desperes: est enim regressus. Ad amicum | If any evil happens to me because of him, everyone who hears it will beware of him. |
| 27 | If thou hast opened a sad mouth, fear not, for there may be a reconciliation: except upbraiding, and reproach, and pride, and disclosing of secrets, or a treacherous wound: for in all these cases a friend will flee away. | Miệng tôi, ai sẽ đặt người canh giữ,và môi tôi, ai sẽ lấy thận trọng mà niêm phong,để nhờ đó tôi không vấp ngãvà lưỡi tôi không làm tôi vong mạng? | Τίς δώσει μοι ἐπὶ στόμα μου φυλακὴν καὶ ἐπὶ τῶν χειλέων μου σφραγῖδα πανοῦργον, ἵνα μὴ πέσω ἀπ᾽ αὐτῆς, καὶ ἡ γλῶσσά μου ἀπολέσῃ με; | si aperueris os triste, non timeas: est enim concordatio: excepto convitio, et improperio, et superbia, et mysterii revelatione, et plaga dolosa: in his omnibus effugiet amicus. | Who will set a watch over my mouth, and a seal of shrewdness upon my lips, that I may not fall from it, and that my tongue may not destroy me? |
| 28 | Keep fidelity with a friend in his poverty, that in his prosperity also thou mayst rejoice. | — | — | Fidem posside cum amico in paupertate illius, ut et in bonis illius læteris. | — |
| 29 | In the time of his trouble continue faithful to him, that thou mayst also be heir with him in his inheritance. | — | — | In tempore tribulationis illius permane illi fidelis, ut et in hæreditate illius cohæres sis. | — |
| 30 | As the vapour of a chimney, and the smoke of the fire goeth up before the fire: so also injurious words, and reproaches, and threats, before blood. | — | — | Ante ignem camini vapor et fumus ignis inaltatur: sic et ante sanguinem maledicta, et contumeliæ, et minæ. | — |
| 31 | I will not be ashamed to salute a friend, neither will I hide myself from his face: and if any evil happen to me by him, I will bear it. | — | — | Amicum salutare non confundar, a facie illius non me abscondam: et si mala mihi evenerint per illum, sustinebo. | — |
| 32 | But every one that shall hear it, will beware of him. | — | — | Omnis qui audiet cavebit se ab eo.] | — |
| 33 | Who will set a guard before my mouth, and a sure seal upon my lips, that I fall not by them, and that my tongue destroy me not? | — | — | [Quis dabit ori meo custodiam, et super labia mea signaculum certum, ut non cadam ab ipsis, et lingua mea perdat me?] | — |
Chỉ hiển thị các ấn bản đã công khai. Mỗi câu khớp theo tham chiếu chuẩn (OSIS); nơi cách đánh số câu khác nhau (Thánh Vịnh theo bản Hy Lạp/Latinh), câu hiện đúng ở dòng của bản đó.