Đối chiếu bản dịch & ngôn ngữ
Huấn ca 20
| Câu | DRA English · Douay-Rheims (Challoner) | LCCMN Tiếng Việt · KPA — ấn bản Lời Chúa cho mọi người | LXX Hy Lạp · Septuagint (Swete 1930) | Vulg Latinh · Clementine Vulgate | WEB-C English · World English Bible (Catholic Edition) |
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| 1 | How much better is it to reprove, than to be angry, and not to hinder him that confesseth in prayer. | Có lời trách mắng không đúng lúc,có kẻ thinh lặng mà lại biết điều. | ἔστιν ἔλεγχος ὃς οὐκ ἔστιν ὡραῖος, καὶ ἔστιν σιωπῶν καὶ αὐτὸς φρόνιμος. | [Quam bonum est arguere, quam irasci, et confitentem in oratione non prohibere! | There is a reproof that is not timely; and there is a person who is wise enough to keep silent. |
| 2 | The lust of an eunuch shall devour a young maiden: | Thà trách mắng còn hơn giận dữ. | Ὡς καλὸν ἐλέγξαι ἢ θυμοῦσθαι, καὶ ὁ ἀνθομολογούμενος ἀπὸ ἐλαττώσεως κωλυθήσεται. | Concupiscentia spadonis devirginabit juvenculam: | How good is it to reprove, rather than to be angry. He who confesses will be kept back from harm. |
| 3 | So is he that by violence executeth unjust judgment. | Người thú tội thì tránh được bao hệ luỵ. | — | sic qui facit per vim judicium iniquum. | — |
| 4 | How good is it, when thou art reproved, to shew repentance! for so thou shalt escape wilful sin. | Kẻ dùng bạo lực mà thi hành lẽ phải,chẳng khác nào hoạn quan muốn hại đời con gái. | ἐπιθυμία εὐνούχου ἀποπαρθενῶσαι νεάνιδα, οὕτως ὁ ποιῶν ἐν βίᾳ κρίματα. | Quam bonum est correptum manifestare pœnitentiam! sic enim effugies voluntarium peccatum. | As is the lust of a eunuch to deflower a virgin, so is he who executes judgments with violence. |
| 5 | There is one that holdeth his peace, that is found wise: and there is another that is hateful, that is bold in speech. | Có kẻ thinh lặng mà được kể là khôn ngoan,còn kẻ ba hoa thì đáng ghét. | ἔστιν σιωπῶν εὑρισκόμενος σοφός, ⸆ καὶ ἔστιν μισητὸς ἀπὸ πολλῆς λαλιᾶς. | Est tacens qui invenitur sapiens: et est odibilis qui procax est ad loquendum. | There is one who keeps silent and is found wise; and there is one who is hated for his much talk. |
| 6 | There is one that holdeth his peace, because he knoweth not what to say: and there is another that holdeth his peace, knowing the proper time. | Có kẻ thinh lặng vì chẳng biết nói chi,có kẻ thinh lặng để chờ thời. | ἔστιν σιωπῶν, οὐ γὰρ ἔχει ἀπόκρισιν, καὶ ἔστιν σιωπῶν, εἰδὼς καιρόν. | Est tacens non habens sensum loquelæ: et est tacens sciens tempus aptum. | There is one who keeps silent, for he has no answer to make; And there is one who keeps silent, knowing when to speak. |
| 7 | A wise man will hold his peace till he see opportunity: but a babbler, and a fool, will regard no time. | Người khôn ngoan biết thinh lặng chờ dịp tốt,còn kẻ bép xép, dại khờ lại bỏ lỡ cơ may. | ἄνθρωπος σοφὸς σιγήσει ἕως καιροῦ, ὁ δὲ λαπιστὴς καὶ ἄφρων ὑπερβήσεται καιρόν. | Homo sapiens tacebit usque ad tempus: lascivus autem et imprudens non servabunt tempus. | A wise man will be silent until his time has come, but the braggart and fool will miss his time. |
| 8 | He that useth many words shall hurt his own soul: and he that taketh authority to himself unjustly shall be hated. | Kẻ nhiều lời sẽ bị chán ghét,người hiếu thắng thì bị khinh chê. | ὁ πλεονάζων λόγῳ βδελυχθήσεται, καὶ ὁ ἐνεξουσιαζόμενος μισηθήσεται. | Qui multis utitur verbis lædet animam suam: et qui potestatem sibi sumit injuste, odietur. | He who uses many words will be abhorred. He who takes authority for himself will be hated in it. |
| 9 | There is success in evil things to a man without discipline, and there is a finding that turneth to loss. | Có khi lâm nạn lại thành công,gặp may mà hoá thiệt thòi. | Ἔστιν εὐοδία ἐν κακοῖς ἀνδρί, καὶ ἔστιν εὕρεμα εἰς ἐλάττωσιν. | Est processio in malis viro indisciplinato, et est inventio in detrimentum. | There is a prosperity that a man finds in misfortunes; and there is a gain that turns to loss. |
| 10 | There is a gift that is not profitable: and there is a gift, the recompense of which is double. | Có lúc cho đi mà con không được lợi,có lúc cho đi lại được trả gấp đôi. | ἔστιν δόσις ἣ οὐ λυσιτελήσει σοι, καὶ ἔστιν δόσις ἧς τὸ ἀνταπόδομα διπλοῦν. | Est datum quod non est utile, et est datum cujus retributio duplex. | There is a gift that will not profit you; and there is a gift that pays back double. |
| 11 | There is an abasement because of glory: and there is one that shall lift up his head from a low estate. | Đôi khi vinh quang đem lại nhục nhã,kẻ thấp hèn lại được ngẩng đầu hiên ngang. | ἔστιν ἐλάττωσις ἕνεκεν δόξης, καὶ ἔστιν ὃς ἀπὸ ταπεινώσεως ἦρεν κεφαλήν. | Est propter gloriam minoratio, et est qui ab humilitate levabit caput. | There are losses because of glory; and there is one who has lifted up his head from a low estate. |
| 12 | There is that buyeth much for a small price, and restoreth the same sevenfold. | Có kẻ sắm nhiều mà tốn ít,nhưng thật ra phải trả gấp bảy lần. | ἔστιν ἀγοράζων πολλὰ ὀλίγου καὶ ἀποτιννύων αὐτὰ ἑπταπλάσιον. | Est qui multa redimat modico pretio, et restituens ea in septuplum. | There is one who buys much for a little, and pays for it again sevenfold. |
| 13 | A man wise in words shall make himself beloved: but the graces of fools shall be poured out. | Người khôn ngoan nói ít cũng gây được thiện cảm,lời hoa mỹ của kẻ ngu đần chỉ là thứ đổ đi. | ὁ σοφὸς ἐν λόγῳ ἑαυτὸν προσφιλῆ ποιήσει, χάριτες δὲ μωρῶν ἐκχυθήσονται. | Sapiens in verbis seipsum amabilem facit: gratiæ autem fatuorum effundentur. | He who is wise in words will make himself beloved; but the pleasantries of fools will be wasted. |
| 14 | The gift of the fool shall do thee no good: for his eyes are sevenfold. | Ích gì cho con quà biếu của đứa khờ dại:nó biếu một mà trông được mười. | δόσις ἄφρονος οὐ λυσιτελήσει σοι, οἱ γὰρ ὀφθαλμοὶ αὐτοῦ ἀνθ᾽ ἑνὸς πολλοί· | Datus insipientis non erit utilis tibi: oculi enim illius septemplices sunt. | The gift of a fool will not profit you, for he looks for repayment many times instead of one. |
| 15 | He will give a few things, and upbraid much: and the opening of his mouth is the kindling of a fire. | Nó cho thì ít, trách mắng thì nhiều,miệng oang oang như thằng mõ,hôm nay cho mượn, ngày mai đã đòi.Người như vậy thật đáng ghét. | ὀλίγα δώσει καὶ πολλὰ ὀνειδίσει, καὶ ἀνοίξει τὸ στόμα αὐτοῦ ὡς κήρυξ· σήμερον δανιεῖ καὶ αὔριον ἀπαιτήσει, μισητὸς ἄνθρωπος ὁ τοιοῦτος. | Exigua dabit, et multa improperabit: et apertio oris illius inflammatio est. | He will give little and insult much. He will open his mouth like a crier. Today he will lend, and tomorrow he will ask for it back. Such a one is a hateful man. |
| 16 | Today a man lendeth, and tomorrow he asketh it again: such a man as this is hateful. | Kẻ ngu đần nói: “Chẳng có ai thân thiết với tôi,việc nghĩa tôi làm, chẳng ai biết đến!” | μωρὸς ἐρεῖ Οὐχ ὑπάρχει μοι φίλος, καὶ οὐκ ἔστιν χάρις τοῖς ἀγαθοῖς μου· οἱ ἔσθοντες τὸν ἄρτον μου φαῦλοι γλώσσῃ. | Hodie fœneratur quis, et cras expetit: odibilis est homo hujusmodi. | The fool will say, “I have no friend, and I have no thanks for my good deeds. Those who eat my bread have an evil tongue.” |
| 17 | A fool shall have no friend, and there shall be no thanks for his good deeds. | Chịu ơn nó toàn những quân mạt hạng,biết bao lần chúng cười nhạo nó! | ποσάκις καὶ ὅσοι καταγελάσονται αὐτοῦ; | Fatuo non erit amicus, et non erit gratia bonis illius: | How often, and of how many, will he be laughed to scorn! |
| 18 | For they that eat his bread, are of a false tongue. How often, and how many will laugh him to scorn! | Sẩy chân còn hơn lỡ miệng,những kẻ gian ác cũng sụp đổ nhanh như thế. | Ὀλίσθημα ἀπὸ ἐδάφους μᾶλλον ἢ ἀπὸ γλώσσης, οὕτως πτῶσις κακῶν κατὰ σπουδὴν ἥξει. | qui enim edunt panem illius, falsæ linguæ sunt. Quoties et quanti irridebunt eum! | A slip on a pavement is better than a slip with the tongue. So the fall of the wicked will come speedily. |
| 19 | For he doth not distribute with right understanding that which was to be had: in like manner also that which was not to be had. | Người thô lỗ thì giống như câu chuyện không hợp thời,kẻ dốt nát cứ kể đi kể lại. | ἄνθρωπος ἄχαρις, μῦθος ἄκαιρος· ἐν στόματι ἀπαιδεύτων ἐνδελεχισθήσεται. | neque enim quod habendum erat directo sensu distribuit; similiter et quod non erat habendum. | A man without grace is a tale out of season. It will be continually in the mouth of the ignorant. |
| 20 | The slipping of a false tongue is as one that falleth on the pavement: so the fall of the wicked shall come speedily. | Kẻ ngu đần không nói được dụ ngôn,vì lúc phải nói, nó lại chẳng nói. | ἀπὸ στόματος μωροῦ ἀποδοκιμασθήσεται παραβολή, οὐ γὰρ μὴ εἴπῃ αὐτὴν ἐν καιρῷ αὐτῆς. | Lapsus falsæ linguæ quasi qui in pavimento cadens: sic casus malorum festinanter veniet. | A parable from a fool’s mouth will be rejected; for he won’t tell it at the proper time. |
| 21 | A man without grace is as a vain fable, it shall be continually in the mouth of the unwise. | Do túng thiếu, có kẻ tránh được tội,và không bị ray rứt lúc nghỉ ngơi. | ἔστιν κωλυόμενος ἁμαρτάνειν ἀπὸ ἐνδείας, καὶ ἐν τῇ ἀναπαύσει αὐτοῦ οὐ κατανυγήσεται. | Homo acharis quasi fabula vana, in ore indisciplinatorum assidua erit. | There is one who is hindered from sinning through lack. When he rests, he will not be troubled. |
| 22 | A parable coming out, of a fool’s mouth shall be rejected: for he doth not speak it in due season. | Có người tiêu vong vì xấu hổ,nó tiêu vong vì nể mặt đứa khờ. | ἔστιν ἀπολλύων τὴν ψυχὴν αὐτοῦ δι᾽ αἰσχύνην, καὶ ἀπὸ ἄφρονος προσώπου ἀπολεῖ αὐτήν. | Ex ore fatui reprobabitur parabola: non enim dicit illam in tempore suo.] | There is one who destroys his soul through bashfulness. By a foolish countenance, he will destroy it. |
| 23 | There is that is hindered from sinning through want, and in his rest he shall be pricked. | Có kẻ vì xấu hổ mà hứa hẹn với bạn hữu,bỗng dưng biến người ấy thành kẻ thù. | ἔστιν χάριν αἰσχύνης ἐπαγγελλόμενος φίλῳ, καὶ ἐκτήσατο αὐτὸν ἐχθρὸν δωρεάν. | [Est qui vetatur peccare præ inopia, et in requie sua stimulabitur. | There is one who for bashfulness makes promises to his friend; and he makes him his enemy for nothing. |
| 24 | There is that will destroy his own soul through shamefacedness, and by occasion of an unwise person he will destroy it: and by respect of person he will destroy himself. | Nơi con người, nói dối là điều đê tiện xấu xa,kẻ dốt nát cứ luôn mồm nói dối. | μῶμος πονηρὸς ἐν ἀνθρώπῳ ψεῦδος, ἐν στόματι ἀπαιδεύτων ἐνδελεχισθήσεται. | Est qui perdet animam suam præ confusione, et ab imprudenti persona perdet eam: personæ autem acceptione perdet se. | A lie is an ugly blot on a person. It will be continually in the mouth of the ignorant. |
| 25 | There is that for bashfulness promiseth to his friend, and maketh him his enemy for nothing. | Trộm cắp còn đỡ hơn nói dối,nhưng cả hai đều chuốc lấy hư vong. | αἱρετὸν κλέπτης ἢ ἐνδελεχίζων ψεύδει, ἀμφότεροι δὲ ἀπωλίαν κληρονομήσουσιν. | Est qui præ confusione promittit amico, et lucratus est eum inimicum gratis. | A thief is better than a man who is continually lying, but they both will inherit destruction. |
| 26 | A lie is a foul blot in a man, and yet it will be continually in the mouth of men without discipline. | Kẻ quen nói dối là kẻ vô liêm sỉ,nỗi nhục không bao giờ rời xa nó. | ἦθος ἀνθρώπου ψευδοῦς ἀτιμία, καὶ ἡ αἰσχύνη αὐτοῦ μετ᾽ αὐτοῦ ἐνδελεχῶς. Λόγοι παραβολῶν. | Opprobrium nequam in homine mendacium: et in ore indisciplinatorum assidue erit. | The destination of a liar is dishonor. His shame is with him continually. |
| 27 | A thief is better than a man that is always lying: but both of them shall inherit destruction. | Kẻ ăn nói khôn ngoan được người khác kính nể,người cư xử chín chắn được bậc quyền cao trọng dụng. | Ὁ σοφὸς ἐν λόγοις προάξει ἑαυτόν, καὶ ἄνθρωπος φρόνιμος ἀρέσει μεγιστᾶσιν· | Potior fur quam assiduitas viri mendacis: perditionem autem ambo hæreditabunt. | He who is wise in words will advance himself. And one who is prudent will please great men. |
| 28 | The manners of lying men are without honour: and their confusion is with them without ceasing. | Người làm ruộng thu lúa đầy bồ,kẻ đẹp lòng các bậc quyền cao, dù có lỗi lầm, cũng được tha thứ. | ὁ ἐργαζόμενος γῆν ἀνυψώσει θιμωνιὰν αὐτοῦ, καὶ ὁ ἀρέσκων μεγιστᾶσιν ἐξιλάσεται ἀδικίαν. | Mores hominum mendacium sine honore, et confusio illorum cum ipsis sine intermissione. | He who tills his land will raise his harvest high. He who pleases great men will get pardon for iniquity. |
| 29 | A wise man shall advance himself with his words, and a prudent man shall please the great ones. | Bổng lộc và quà cáp làm mờ mắt bậc khôn ngoan,khiến miệng họ mắc quai, không còn dám khiển trách. | ξένια καὶ δῶρα ἀποτυφλοῖ ὀφθαλμοὺς σοφῶν, καὶ ὡς φιμὸς ἐν στόματι ἀποτρέπει ἐλεγμούς. | Sapiens in verbis producet seipsum, et homo prudens placebit magnatis. | Favors and gifts blind the eyes of the wise, and as a muzzle on the mouth, turn away reproofs. |
| 30 | He that tilleth his land shall make a high heap of corn: and he that worketh justice shall be exalted: and he that pleaseth great men shall escape iniquity. | Khôn ngoan bị che giấu, kho tàng bị chôn vùi:cả hai nào có ích chi? | σοφία κεκρυμμένη καὶ θησαυρὸς ἀφανής, τίς ὠφέλεια ἐν ἀμφοτέροις; | Qui operatur terram suam inaltabit acervum frugum, et qui operatur justitiam, ipse exaltabitur: qui vero placet magnatis effugiet iniquitatem. | Wisdom that is hidden, and treasure that is out of sight— what profit is in either of them? |
| 31 | Presents and gifts blind the eyes of judges, and make them dumb in the mouth, so that they cannot correct. | Người che giấu sự đần độnvẫn hơn kẻ che giấu sự khôn ngoan. | κρείσσων ἄνθρωπος ἀποκρύπτων τὴν μωρίαν αὐτοῦ ἢ ἄνθρωπος ἀποκρύπτων τὴν σοφίαν αὐτοῦ. | Xenia et dona excæcant oculos judicum, et quasi mutus, in ore avertit correptiones eorum. | Better is a man who hides his folly than a man who hides his wisdom. |
| 32 | Wisdom that is hid, and treasure that is not seen: what profit is there in them both? | — | — | Sapientia absconsa, et thesaurus invisus, quæ utilitas in utrisque? | — |
| 33 | Better is he that hideth his folly, than the man that hideth his wisdom. | — | — | Melior est qui celat insipientiam suam, quam homo qui abscondit sapientiam suam.] | — |
Chỉ hiển thị các ấn bản đã công khai. Mỗi câu khớp theo tham chiếu chuẩn (OSIS); nơi cách đánh số câu khác nhau (Thánh Vịnh theo bản Hy Lạp/Latinh), câu hiện đúng ở dòng của bản đó.