Đối chiếu bản dịch & ngôn ngữ
Châm ngôn 20
| Câu | DRA English · Douay-Rheims (Challoner) | LCCMN Tiếng Việt · KPA — ấn bản Lời Chúa cho mọi người | LXX Hy Lạp · Septuagint (Swete 1930) | WLC Do Thái · Westminster Leningrad Codex (OSHB) | Vulg Latinh · Clementine Vulgate | WEB-C English · World English Bible (Catholic Edition) |
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| 1 | Wine is a luxurious thing, and drunkenness riotous: whosoever is delighted therewith shell not be wise. | Rượu nồng sinh nhạo báng, men say tạo ồn ào,kẻ nào vướng vào đó, đâu còn là người khôn. | ἀκόλαστον οἶνος καὶ ὑβριστικὸν μέθη, πᾶς δὲ ἄφρων τοιούτοις συμπλέκεται. | לֵ֣ץ הַ֭יַּין הֹמֶ֣ה שֵׁכָ֑ר וְכָל שֹׁ֥גֶה בּ֝֗וֹ לֹ֣א יֶחְכָּֽם | [Luxuriosa res vinum, et tumultuosa ebrietas: quicumque his delectatur non erit sapiens. | Wine is a mocker and beer is a brawler. Whoever is led astray by them is not wise. |
| 2 | As the roaring of a lion, so also is the dread of a king: he that provoketh him, sinneth against his own soul. | Cơn thịnh nộ của vua như tiếng gầm sư tử,kẻ làm vua nổi giận là làm hại chính mình. | οὐ διαφέρει ἀπειλὴ βασιλέως θυμοῦ λέοντος, ὁ δὲ παροξύνων αὐτὸν ἁμαρτάνει εἰς τὴν ἑαυτοῦ ψυχήν. | נַ֣הַם כַּ֭כְּפִיר אֵ֣ימַת מֶ֑לֶךְ מִ֝תְעַבְּר֗וֹ חוֹטֵ֥א נַפְשֽׁוֹ | Sicut rugitus leonis, ita et terror regis: qui provocat eum peccat in animam suam. | The terror of a king is like the roaring of a lion. He who provokes him to anger forfeits his own life. |
| 3 | It is an honour for a man to separate himself from quarrels: but all fools are meddling with reproaches. | Tránh đôi co đem lại vinh dự cho con người,mọi kẻ ngu đều hay sinh sự. | δόξα ἀνδρὶ ἀποστρέφεσθαι λοιδορίας, πᾶς δὲ ἄφρων τοιούτοις συμπλέκεται. | כָּב֣וֹד לָ֭אִישׁ שֶׁ֣בֶת מֵרִ֑יב וְכָל אֱ֝וִ֗יל יִתְגַּלָּֽע | Honor est homini qui separat se a contentionibus; omnes autem stulti miscentur contumeliis. | It is an honor for a man to keep aloof from strife, but every fool will be quarreling. |
| 4 | Because of the cold the sluggard would not plough: he shall beg therefore in the summer, and it shall not be given him. | Đầu mùa đông, kẻ lười không lo cày cấy,đến mùa gặt, nó tìm kiếm cũng uổng công. | ὀνειδιζόμενος ὀκνηρὸς οὐκ αἰσχύνεται, ὡσαύτως καὶ ὁ δανιζόμενος σῖτον ἐν ἀμήτῳ. | מֵ֭חֹרֶף עָצֵ֣ל לֹא יַחֲרֹ֑שׁ ישאל וְשָׁאַ֖ל בַּקָּצִ֣יר וָאָֽיִן | Propter frigus piger arare noluit; mendicabit ergo æstate, et non dabitur illi. | The sluggard will not plow by reason of the winter; therefore he shall beg in harvest, and have nothing. |
| 5 | Counsel in the heart of a man is like deep water: but a wise man will draw it out. | Ý định lòng người tựa nước sâu thăm thẳm,người hiểu biết mới kín múc được. | ὕδωρ βαθὺ βουλὴ ἐν καρδίᾳ ἀνδρός, ἀνὴρ δὲ φρόνιμος ἐξαντλήσει αὐτήν. | מַ֣יִם עֲ֭מֻקִּים עֵצָ֣ה בְלֶב אִ֑ישׁ וְאִ֖ישׁ תְּבוּנָ֣ה יִדְלֶֽנָּה | Sicut aqua profunda, sic consilium in corde viri; sed homo sapiens exhauriet illud. | Counsel in the heart of man is like deep water, but a man of understanding will draw it out. |
| 6 | Many men are called merciful: but who shall find a faithful man? | Lắm kẻ tự hào mình nhân nghĩa,nhưng người thành tín, nào ai kiếm cho ra? | μέγα ἄνθρωπος καὶ τίμιον ἀνὴρ ἐλεήμων, ἄνδρα δὲ πιστὸν ἔργον εὑρεῖν. | רָב אָדָ֗ם יִ֭קְרָא אִ֣ישׁ חַסְדּ֑וֹ וְאִ֥ישׁ אֱ֝מוּנִ֗ים מִ֣י יִמְצָֽא | Multi homines misericordes vocantur; virum autem fidelem quis inveniet?] | Many men claim to be men of unfailing love, but who can find a faithful man? |
| 7 | The just that walketh in his simplicity, shall leave behind him blessed children. | Người công chính ăn ở đức độ,phúc cho đàn con nối dõi tông đường! | ὃς ἀναστρέφεται ἄμωμος ἐν δικαιοσύνῃ, μακαρίους τοὺς παῖδας αὐτοῦ καταλείψει. | מִתְהַלֵּ֣ךְ בְּתֻמּ֣וֹ צַדִּ֑יק אַשְׁרֵ֖י בָנָ֣יו אַחֲרָֽיו | [Justus qui ambulat in simplicitate sua beatos post se filios derelinquet. | A righteous man walks in integrity. Blessed are his children after him. |
| 8 | The king, that sitteth on the throne of judgment, scattereth away all evil with his look. | Đức vua ngự trên ngai xét xử,đưa mắt sàng lọc mọi xấu xa. | ὅταν βασιλεὺς δίκαιος καθίσῃ ἐπὶ θρόνου, οὐκ ἐναντιοῦται ἐν ὀφθαλμοῖς αὐτοῦ πᾶν πονηρόν. | מֶ֗לֶךְ יוֹשֵׁ֥ב עַל כִּסֵּא דִ֑ין מְזָרֶ֖ה בְעֵינָ֣יו כָּל רָֽע | Rex qui sedet in solio judicii dissipat omne malum intuitu suo. | A king who sits on the throne of judgment scatters away all evil with his eyes. |
| 9 | Who can say: My heart is clean, I am pure from sin? | Ai dám nói: “Tôi đã giữ lòng mình thanh khiết,và tôi đã sạch tội rồi!” | τίς καυχήσεται ἁγνὴν ἔχειν τὴν καρδίαν; ἢ τίς παρρησιάσεται καθαρὸς εἶναι ἀπὸ ἁμαρτιῶν; | מִֽי יֹ֭אמַר זִכִּ֣יתִי לִבִּ֑י טָ֝הַ֗רְתִּי מֵחַטָּאתִֽי | Quis potest dicere: Mundum est cor meum; purus sum a peccato? | Who can say, “I have made my heart pure. I am clean and without sin”? |
| 10 | Diverse weights and diverse measures, both are abominable before God. | Cân non cân già, đấu gian đấu dối,ĐỨC CHÚA ghê tởm cả hai. | κακολογοῦντος πατέρα ἢ μητέρα σβεσθήσεται λαμπτήρ, αἱ δὲ κόραι τῶν ὀφθαλμῶν αὐτοῦ ὄψονται σκότος. | אֶ֣בֶן וָ֭אֶבֶן אֵיפָ֣ה וְאֵיפָ֑ה תּוֹעֲבַ֥ת יְ֝הוָ֗ה גַּם שְׁנֵיהֶֽם | Pondus et pondus, mensura et mensura: utrumque abominabile est apud Deum. | Differing weights and differing measures, both of them alike are an abomination to the LORD. |
| 11 | By his inclinations a child is known, if his works be clean and right. | Qua việc làm, mà người ta biết đượctính hạnh đứa trẻ có trong sáng thẳng ngay. | μερὶς ἐπισπουδαζομένη ἐν πρώτοις ἐν τοῖς τελευταίοις οὐκ εὐλογηθήσεται. | גַּ֣ם בְּ֭מַעֲלָלָיו יִתְנַכֶּר נָ֑עַר אִם זַ֖ךְ וְאִם יָשָׁ֣ר פָּעֳלֽוֹ | Ex studiis suis intelligitur puer, si munda et recta sint opera ejus. | Even a child makes himself known by his doings, whether his work is pure, and whether it is right. |
| 12 | The hearing ear, and the seeing eye, the Lord hath made them both. | Tai để nghe, mắt để thấy,ĐỨC CHÚA làm nên cả hai. | μὴ εἴπῃς Τίσομαι τὸν ἐχθρόν· ἀλλὰ ὑπόμεινον τὸν κύριον, ἵνα σοι βοηθήσῃ. | אֹ֣זֶן שֹׁ֭מַעַת וְעַ֣יִן רֹאָ֑ה יְ֝הוָ֗ה עָשָׂ֥ה גַם שְׁנֵיהֶֽם | Aurem audientem, et oculum videntem: Dominus fecit utrumque. | The hearing ear, and the seeing eye, the LORD has made even both of them. |
| 13 | Love not sleep, lest poverty oppress thee: open thy eyes, and be filled with bread. | Đừng mê ngủ kẻo ra nghèo túng,chong mắt thức, bạn sẽ được cơm bánh no nê. | στάθμιον μέγα καὶ μικρὸν καὶ μέτρα δισσὰ, ἀκάθαρτα ἐνώπιον Κυρίου καὶ ἀμφότερα· | אַל תֶּֽאֱהַ֣ב שֵׁ֭נָה פֶּן תִּוָּרֵ֑שׁ פְּקַ֖ח עֵינֶ֣יךָ שְֽׂבַֽע לָֽחֶם | Noli diligere somnum, ne te egestas opprimat: aperi oculos tuos, et saturare panibus. | Don’t love sleep, lest you come to poverty. Open your eyes, and you shall be satisfied with bread. |
| 14 | It is nought, it is nought, saith every buyer: and when he is gone away, then he will boast. | Khi mua thì chê “Đồ ôi, đồ dở!”lúc đi khỏi, lại tự khen mua được giá hời! | καὶ ὁ ποιῶν αὐτὰ ἐν τοῖς ἐπιτηδεύμασιν αὐτοῦ συνποδισθήσεται, νεανίσκος μετὰ ὁσίου· καὶ εὐθεῖα ἡ ὁδὸς αὐτοῦ. | רַ֣ע רַ֭ע יֹאמַ֣ר הַקּוֹנֶ֑ה וְאֹזֵ֥ל ל֝֗וֹ אָ֣ז יִתְהַלָּֽל | Malum est, malum est, dicit omnis emptor; et cum recesserit, tunc gloriabitur. | “It’s no good, it’s no good,” says the buyer; but when he is gone his way, then he boasts. |
| 15 | There is gold, and a multitude of jewels: but the lips of knowledge are a precious vessel. | Vàng bạc trân châu: nhiều vô kể,miệng lưỡi thông thái: thật hiếm hoi! | οὖς ἀκούει καὶ ὀφθαλμὸς ὁρᾷ· Κυρίου ἔργα καὶ ἀμφότερα | יֵ֣שׁ זָ֭הָב וְרָב פְּנִינִ֑ים וּכְלִ֥י יְ֝קָ֗ר שִׂפְתֵי דָֽעַת | Est aurum et multitudo gemmarum, et vas pretiosum labia scientiæ.] | There is gold and abundance of rubies, but the lips of knowledge are a rare jewel. |
| 16 | Take away the garment of him that is surety for a stranger, and take a pledge from him for strangers. | Người nào dám bảo lãnh cho kẻ không quen,phải giữ lấy áo của người đó;người nào muốn bảo đảm cho phụ nữ xa lạ,phải đòi người đó vật thế chân. | μὴ ἀγάπα καταλαλεῖν, ἵνα μὴ ἐξαρθῇς· διάνοιξον τοὺς ὀφθαλμούς σου καὶ ἐμπλήσθητι ἄρτων. | לְֽקַח בִּ֭גְדוֹ כִּי עָ֣רַב זָ֑ר וּבְעַ֖ד נכרים נָכְרִיָּ֣ה חַבְלֵֽהוּ | [Tolle vestimentum ejus qui fidejussor extitit alieni, et pro extraneis aufer pignus ab eo. | Take the garment of one who puts up collateral for a stranger; and hold him in pledge for a wayward woman. |
| 17 | The bread of lying is sweet to a man: but afterwards his mouth shall be filled with gravel. | Bánh phi nghĩa, con người lấy làm ngon,nhưng sau đó, miệng nó đầy đá sỏi. | βδέλυγμα Κυρίῳ δισσὸν στάθμιον, καὶ ζυγὸς δόλιος οὐ καλὸν ἐνώπιον αὐτοῦ. | עָרֵ֣ב לָ֭אִישׁ לֶ֣חֶם שָׁ֑קֶר וְ֝אַחַ֗ר יִמָּֽלֵא פִ֥יהוּ חָצָֽץ | Suavis est homini panis mendacii, et postea implebitur os ejus calculo. | Fraudulent food is sweet to a man, but afterwards his mouth is filled with gravel. |
| 18 | Designs are strengthened by counsels: and wars are to be managed by governments. | Lên kế hoạch, hãy dựa vào lời khuyên,lúc giao tranh, hãy nghe lời cố vấn. | παρὰ Κυρίου εὐθύνεται τὰ διαβήματα ἀνδρί, θνητὸς δὲ πῶς ἂν νοήσαι τὰς ὁδοὺς αὐτοῦ; | מַ֭חֲשָׁבוֹת בְּעֵצָ֣ה תִכּ֑וֹן וּ֝בְתַחְבֻּל֗וֹת עֲשֵׂ֣ה מִלְחָמָֽה | Cogitationes consiliis roborantur, et gubernaculis tractanda sunt bella. | Plans are established by advice; by wise guidance you wage war! |
| 19 | Meddle not with him that revealeth secrets, and walketh deceitfully, and openeth wide his lips. | Đứa ngồi lê đôi mách tiết lộ điều bí mật,vậy đừng giao du với kẻ lắm lời. | παγὶς ἀνδρὶ ταχύ τι τῶν ἰδίων ἁγιάσαι, μετὰ γὰρ τὸ εὔξασθαι μετανοεῖν γίνεται. | גּֽוֹלֶה סּ֭וֹד הוֹלֵ֣ךְ רָכִ֑יל וּלְפֹתֶ֥ה שְׂ֝פָתָ֗יו לֹ֣א תִתְעָרָֽב | Ei qui revelat mysteria, et ambulat fraudulenter, et dilatat labia sua, ne commiscearis. | He who goes about as a tale-bearer reveals secrets; therefore don’t keep company with him who opens wide his lips. |
| 20 | He that curseth his father, and mother, his lamp shall be put out in the midst of darkness. | Kẻ nào nguyền rủa mẹ cha,ngay giữa đêm khuya, đèn nó bị tắt ngúm. | λικμήτωρ ἀσεβῶν βασιλεὺς σοφός, καὶ ἐπιβαλεῖ αὐτοῖς τροχόν. | מְ֭קַלֵּל אָבִ֣יו וְאִמּ֑וֹ יִֽדְעַ֥ךְ נֵ֝ר֗וֹ באישון בֶּאֱשׁ֥וּן חֹֽשֶׁךְ | Qui maledicit patri suo et matri, extinguetur lucerna ejus in mediis tenebris: | Whoever curses his father or his mother, his lamp shall be put out in blackness of darkness. |
| 21 | The inheritance gotten hastily in the beginning, in the end shall be without a blessing. | Của cải kiếm vội được lúc đầu,thì về sau sẽ không được chúc phúc. | φῶς Κυρίου πνοὴ ἀνθρώπων, ὃς ἐραυνᾷ ταμεῖα κοιλίας. | נַ֭חֲלָה מבחלת מְבֹהֶ֣לֶת בָּרִאשֹׁנָ֑ה וְ֝אַחֲרִיתָ֗הּ לֹ֣א תְבֹרָֽךְ | hæreditas ad quam festinatur in principio, in novissimo benedictione carebit. | An inheritance quickly gained at the beginning won’t be blessed in the end. |
| 22 | Say not: I will return evil: wait for the Lord and he will deliver thee. | Bạn đừng nói: “Tôi sẽ báo thù!”Hãy cậy trông ĐỨC CHÚA, Người sẽ cứu bạn. | ἐλεημοσύνη καὶ ἀλήθεια φυλακὴ βασιλεῖ, καὶ περικυκλώσουσιν ἐν δικαιοσύνῃ τὸν θρόνον αὐτοῦ. | אַל תֹּאמַ֥ר אֲשַׁלְּמָה רָ֑ע קַוֵּ֥ה לַֽ֝יהוָ֗ה וְיֹ֣שַֽׁע לָֽךְ | Ne dicas: Reddam malum: exspecta Dominum, et liberabit te. | Don’t say, “I will pay back evil.” Wait for the LORD, and he will save you. |
| 23 | Diverse weights are an abomination before the Lord: a deceitful balance is not good. | Cân non cân già làm ĐỨC CHÚA ghê tởm,bàn cân gian dối, nào tốt đẹp chi! | κόσμος νεανίαις σοφία, δόξα δὲ πρεσβυτέρων πολιαί. | תּוֹעֲבַ֣ת יְ֭הוָה אֶ֣בֶן וָאָ֑בֶן וּמֹאזְנֵ֖י מִרְמָ֣ה לֹא טֽוֹב | Abominatio est apud Dominum pondus et pondus; statera dolosa non est bona. | The LORD detests differing weights, and dishonest scales are not pleasing. |
| 24 | The steps of man are guided by the Lord: but who is the man that can understand his own way? | ĐỨC CHÚA dẫn dắt từng bước chân con người,nẻo đời mình, phàm nhân sao hiểu hết. | ὑπώπια καὶ συντρίμματα συναντᾷ κακοῖς, πληγαὶ δὲ εἰς ταμεῖα κοιλίας. | מֵיהוָ֥ה מִצְעֲדֵי גָ֑בֶר וְ֝אָדָ֗ם מַה יָּבִ֥ין דַּרְכּֽוֹ | A Domino diriguntur gressus viri: quis autem hominum intelligere potest viam suam? | A man’s steps are from the LORD; how then can man understand his way? |
| 25 | It is ruin to a man to devour holy ones, and after vows to retract. | Nguy hiểm thay, khi vội vàng khấn dâng của cải,rồi sau đó lại tiếc nuối nghĩ suy. | — | מוֹקֵ֣שׁ אָ֭דָם יָ֣לַע קֹ֑דֶשׁ וְאַחַ֖ר נְדָרִ֣ים לְבַקֵּֽר | Ruina est homini devorare sanctos, et post vota retractare.] | It is a snare to a man to make a rash dedication, then later to consider his vows. |
| 26 | A wise king scattereth the wicked, and bringeth over them the wheel. | Vị minh quân sàng lọc lũ gian tà,cho bánh xe cán lên bọn chúng. | — | מְזָרֶ֣ה רְ֭שָׁעִים מֶ֣לֶךְ חָכָ֑ם וַיָּ֖שֶׁב עֲלֵיהֶ֣ם אוֹפָֽן | [Dissipat impios rex sapiens, et incurvat super eos fornicem. | A wise king winnows out the wicked, and drives the threshing wheel over them. |
| 27 | The spirit of a man is the lamp of the Lord, which searcheth all the hidden things of the bowels. | Tinh thần là đèn sáng ĐỨC CHÚA ban cho con người,dò xét mọi ngõ ngách tâm can. | — | נֵ֣ר יְ֭הוָה נִשְׁמַ֣ת אָדָ֑ם חֹ֝פֵ֗שׂ כָּל חַדְרֵי בָֽטֶן | Lucerna Domini spiraculum hominis, quæ investigat omnia secreta ventris. | The spirit of man is the LORD’s lamp, searching all his innermost parts. |
| 28 | Mercy and truth preserve the king, and his throne is strengthened by clemency. | Nhân nghĩa và tín thành gìn giữ đức vua,nhờ nhân ái, ngai vàng người bền vững. | — | חֶ֣סֶד וֶ֭אֱמֶת יִצְּרוּ מֶ֑לֶךְ וְסָעַ֖ד בַּחֶ֣סֶד כִּסְאֽוֹ | Misericordia et veritas custodiunt regem, et roboratur clementia thronus ejus. | Love and faithfulness keep the king safe. His throne is sustained by love. |
| 29 | The joy of young men is their strength: and the dignity of old men, their grey hairs. | Sức mạnh là niềm tự hào của giới thanh niên,mái đầu bạc là vinh dự của hàng bô lão. | — | תִּפְאֶ֣רֶת בַּחוּרִ֣ים כֹּחָ֑ם וַהֲדַ֖ר זְקֵנִ֣ים שֵׂיבָֽה | Exsultatio juvenum fortitudo eorum, et dignitas senum canities. | The glory of young men is their strength. The splendor of old men is their gray hair. |
| 30 | The blueness of a wound shall wipe away evils: and stripes in the more inward parts of the belly. | Vết thương nhức nhối tẩy sạch điều gian ác,và roi vọt thấu đến tận cõi lòng. | — | חַבֻּר֣וֹת פֶּ֭צַע תמריק תַּמְר֣וּק בְּרָ֑ע וּ֝מַכּ֗וֹת חַדְרֵי בָֽטֶן | Livor vulneris absterget mala, et plagæ in secretioribus ventris.] | Wounding blows cleanse away evil, and beatings purge the innermost parts. |
Chỉ hiển thị các ấn bản đã công khai. Mỗi câu khớp theo tham chiếu chuẩn (OSIS); nơi cách đánh số câu khác nhau (Thánh Vịnh theo bản Hy Lạp/Latinh), câu hiện đúng ở dòng của bản đó.