Đối chiếu bản dịch & ngôn ngữ
Huấn ca 19
| Câu | DRA English · Douay-Rheims (Challoner) | LCCMN Tiếng Việt · KPA — ấn bản Lời Chúa cho mọi người | LXX Hy Lạp · Septuagint (Swete 1930) | Vulg Latinh · Clementine Vulgate | WEB-C English · World English Bible (Catholic Edition) |
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| 1 | A workman that is a drunkard shall not be rich: and he that contemneth small things, shall fall by little and little. | Một người thợ say sưa sẽ không giàu có được,kẻ coi thường lợi nhỏ sẽ rơi vào nghèo túng. | ἐργάτης μέθυσος οὐ πλουτισθήσεται· ὁ ἐξουθενῶν τὰ ὀλίγα κατὰ μικρὸν πεσεῖται. | [Operarius ebriosus non locupletabitur: et qui spernit modica paulatim decidet. | A worker who is a drunkard will not become rich. He who despises small things will fall little by little. |
| 2 | Wine and women make wise men fall off, and shall rebuke the prudent. | Rượu và đàn bà làm hư hỏng những kẻ thông minh;ai mê gái điếm sẽ thành vô liêm sỉ, | οἶνος καὶ γυναῖκες ἀποστήσουσιν συνετούς, καὶ ὁ κολλώμενος πόρναις τολμηρότερος ἔσται· | Vinum et mulieres apostatare faciunt sapientes, et arguent sensatos. | Wine and women will make men of understanding go astray. He who joins with prostitutes is reckless. |
| 3 | And he that joineth himself to harlots, will be wicked. Rottenness and worms shall inherit him, and he shall be lifted up for a greater example, and his soul shall be taken away out of the number. | Con người ấy sẽ thành cơ nghiệp cho giòi bọ,và cuối cùng, con người vô liêm sỉ sẽ bị diệt vong. | σήπη καὶ σκώληκες κληρονομήσουσιν αὐτόν, καὶ ψυχὴ τολμηρὰ ἐξαρθήσεται. | Et qui se jungit fornicariis erit nequam: putredo et vermes hæreditabunt illum: et extolletur in exemplum majus, et tolletur de numero anima ejus.] | Decay and worms will have him as their heritage. A reckless soul will be taken away. |
| 4 | He that is hasty to give credit, is light of heart, and shall be lessened: and he that sinneth against his own soul, shall be despised. | Kẻ dễ tin là người nhẹ dạ.Ai phạm tội thì gây hại cho chính mình. | ὁ ταχὺ ἐνπιστεύων κοῦφος καρδίᾳ, καὶ ὁ ἁμαρτάνων εἰς ψυχὴν αὐτοῦ πλημμελήσει. | [Qui credit cito levis corde est, et minorabitur: et qui delinquit in animam suam, insuper habebitur. | He who is hasty to trust is shallow-hearted. He who sins offends against his own soul. |
| 5 | He that rejoiceth in iniquity, shall be censured, and he that hateth chastisement, shall have less life: and he that hateth babbling, extinguisheth evil. | Kẻ lấy sự dữ làm vui sẽ bị lên án. | ὁ εὐφραινόμενος καρδίᾳ καταγνωσθήσεται, | Qui gaudet iniquitate, denotabitur: et qui odit correptionem, minuetur vita: et qui odit loquacitatem, extinguit malitiam. | He who rejoices in wickedness will be condemned. |
| 6 | He that sinneth against his own soul, shall repent: and he that is delighted with wickedness, shall be condemned. | Người ghét thói ba hoa sẽ tránh được sự dữ. | καὶ ὁ μισῶν λαλιὰν ἐλαττονοῦται κακίᾳ. | Qui peccat in animam suam, pœnitebit: et qui jucundatur in malitia, denotabitur. | He who hates gossip has less wickedness. |
| 7 | Rehearse not again a wicked and harsh word, and thou shalt not fare the worse. | Quân tử thì phải nhất ngôn,như thế, con sẽ không bị hại. | μηδέποτε δευτερώσῃς λόγον, καὶ οὐθέν σοι οὐ μὴ ἐλαττονωθῇ· | Ne iteres verbum nequam et durum, et non minoraberis. | Never repeat what is told you, and you won’t lose anything. |
| 8 | Tell not thy mind to friend or foe: and if there be a sin with thee, disclose it not. | Đừng nói về bạn cũng như về thù,đừng tiết lộ gì cả, trừ phi không nói là con có lỗi; | ἐν φίλῳ καὶ ἐν ἐχθρῷ μὴ διηγοῦ, καὶ εἰ μή ἐστίν σοι ἁμαρτία, μὴ ἀποκάλυπτε· | Amico et inimico noli narrare sensum tuum: et si est tibi delictum, noli denudare: | Whether it is of friend or foe, don’t tell it. Unless it is a sin to you, don’t reveal it. |
| 9 | For he will hearken to thee, and will watch thee, and as it were defending thy sin he will hate thee, and so will he be with thee always. | vì người nghe con nói sẽ dè chừng,và tới lúc nào đó, sẽ ghét con. | ἀκήκοεν γάρ σου καὶ ἐφυλάξατό σε, καὶ ἐν καιρῷ μισήσει σε. | audiet enim te, et custodiet te, et quasi defendens peccatum, odiet te, et sic aderit tibi semper. | For if he has heard you and observed you, when the time comes, he will hate you. |
| 10 | Hast thou heard a word against thy neighbour? let it die within thee, trusting that it will not burst thee. | Con nghe được chuyện gì ư? Hãy chôn nó trong lòng.Can đảm lên! Điều đó sẽ không làm con nổ tung đâu. | ἀκήκοας λόγον; συναποθανέτω σοι· θάρσει, οὐ μή σε ῥήξει. | Audisti verbum adversus proximum tuum? commoriatur in te, fidens quoniam non te dirumpet. | Have you heard something? Let it die with you. Be brave: it will not make you burst! |
| 11 | At the hearing of a word the fool is in travail, as a woman groaning. in the bringing forth a child. | Vừa nghe một lời là kẻ ngu đần quằn quại,như người phụ nữ lúc lâm bồn. | ἀπὸ προσώπου λόγου ὠδινήσει μωρός, ὡς ἀπὸ προσώπου βρέφους ἡ τίκτουσα. | A facie verbi parturit fatuus, tamquam gemitus partus infantis. | A fool will travail in pain with a word, as a woman in labor with a child. |
| 12 | As an arrow that sticketh in a man’s thigh: so is a word in the heart of a fool. | Như mũi tên cắm vào đùi người ta thế nào,thì trong bụng kẻ ngu đần, chuyện đã nghe cũng thế. | βέλος πεπηγὸς ἐν μηρῷ σαρκός, οὕτως λόγος ἐν κοιλίᾳ μωροῦ. | Sagitta infixa femori carnis, sic verbum in corde stulti. | As an arrow that sticks in the flesh of the thigh, so is gossip in a fool. |
| 13 | Reprove a friend, lest he may not have understood, and say: I did it not: or if he did it, that he may do it no more. | Hãy điều tra người bạn, có khi nó đã chẳng làm gì;mà nếu có làm, thì nó sẽ không làm lại nữa. | Ἔλεγξον φίλον, μή ποτε οὐκ ἐποίησεν, καὶ εἴ τι ἐποίησεν, μή ποτε προσθῇ· | Corripe amicum, ne forte non intellexerit, et dicat: Non feci: aut, si fecerit, ne iterum addat facere. | Question a friend; it may be he didn’t do it. If he did something, it may be that he may do it no more. |
| 14 | Reprove thy neighbour, for it may be he hath not said it: and if he hath said it, that he may not say it again. | Hãy điều tra người bên cạnh, có khi nó đã không nói gì,mà nếu có nói, thì nó sẽ không nói lại nữa. | ἔλεγξον τὸν φίλον, μή ποτε οὐκ εἶπεν· καὶ εἰ εἴρηκεν, ἵνα μὴ δευτερώσῃ. | Corripe proximum, ne forte non dixerit: et si dixerit, ne forte iteret. | Question your neighbor; it may be he didn’t say it. If he has said it, it may be that he may not say it again. |
| 15 | Admonish thy friend: for there is often a fault committed. | Hãy điều tra người bạn, vì thường hay có chuyện vu khống;nhưng đừng tin mọi lời của người ta. | ἔλεγξον φίλον, πολλάκις γὰρ γίνεται διαβολή, καὶ μὴ παντὶ λόγῳ πίστευε. | Corripe amicum, sæpe enim fit commissio: | Question a friend; for many times there is slander. Don’t trust every word. |
| 16 | And believe not every word. There is one, that slippeth with the tongue, but not from his heart. | Có kẻ ngã mà đâu cố ý,và ai lại không lầm lỗi trong lời nói của mình? | ἔστιν ὀλισθάνων καὶ οὐκ ἀπὸ ψυχῆς, καὶ τίς οὐχ ἥμαρτεν ἐν τῇ γλώσσῃ αὐτοῦ; | et non omni verbo credas. Est qui labitur lingua, sed non ex animo: | There is one who slips, and not from the heart. Who is he who hasn’t sinned with his tongue? |
| 17 | For who is there that hath not offended with his tongue? Admonish thy neighbour before thou threaten him. | Hãy điều tra người bên cạnh con trước khi hăm doạ nó,và dành chỗ cho Luật của Đấng Tối Cao. | ἔλεγξον τὸν πλησίον σου πρὶν ἢ ἀπειλῆσαι, καὶ δὸς τόπον νόμῳ Ὑψίστου. | quis est enim qui non deliquerit in lingua sua?] [Corripe proximum antequam commineris, | Reprove your neighbor before you threaten him; and give place to the law of the Most High. |
| 18 | And give place to the fear of the most High: for the fear of God is all wisdom, and therein is to fear God, and the disposition of the law is in all wisdom. | — | — | et da locum timori Altissimi: quia omnis sapientia timor Dei, et in illa timere Deum, et in omni sapientia dispositio legis. | — |
| 20 | There is a subtle wickedness, and the same is detestable: and there is a man that is foolish, wanting in wisdom. | Khôn ngoan nào cũng là kính sợ Đức Chúa,trong mọi khôn ngoan đều có việc thi hành Lề Luật. | Πᾶσα σοφία φόβος Κυρίου, καὶ ἐν πάσῃ σοφίᾳ ποίησις νόμου. | Est nequitia, et in ipsa execratio, et est insipiens qui minuitur sapientia. | All wisdom is the fear of the Lord. In all wisdom is the doing of the law. |
| 19 | But the learning of wickedness is not wisdom: and the device of sinners is not prudence. | — | — | Et non est sapientia nequitiæ disciplina, et non est cogitatus peccatorum prudentia. | — |
| 22 | There is an exquisite subtilty, and the same is unjust. | Nhưng biết điều dữ đâu phải khôn ngoan,và mưu toan của quân tội lỗi đâu phải là lanh trí. | καὶ οὐκ ἔστιν σοφία πονηρίας ἐπιστήμη, καὶ οὐκ ἔστιν ὅπου βουλὴ ἁμαρτωλῶν φρόνησις. | Est solertia certa, et ipsa iniqua: | The knowledge of wickedness is not wisdom. The prudence of sinners is not counsel. |
| 23 | And there is one that uttereth an exact word telling the truth. There is one that humbleth himself wickedly, and his interior is full of deceit: | Có cái khôn khéo đáng ghê tởm,người thiếu khôn ngoan là kẻ ngu đần. | ἔστιν πονηρία καὶ αὕτη βδέλυγμα, καὶ ἔστιν ἄφρων ἐλαττούμενος σοφίᾳ. | et est qui emittit verbum certum enarrans veritatem. Est qui nequiter humiliat se, et interiora ejus plena sunt dolo: | There is a wickedness, and it is an abomination. There is a fool lacking in wisdom. |
| 21 | Better is a man that hath less wisdom, and wanteth understanding, with the fear of God, than he that aboundeth in understanding, and transgresseth the law of the most High. | — | — | Melior est homo qui minuitur sapientia, et deficiens sensu, in timore, quam qui abundat sensu, et transgreditur legem Altissimi. | — |
| 24 | And there is one that submitteth himself exceedingly with a great lowliness: and there is one that casteth down his countenance, and maketh as if he did not see that which is unknown: | Thà trí hiểu kém mà biết kính sợ,còn hơn khôn khéo mà vi phạm Lề Luật. | κρείττων ἡττώμενος ἐν συνέσει ἔμφοβος ἢ περισσεύων ἐν φρονήσει καὶ παραβαίνων νόμον. | et est qui se nimium submittit a multa humilitate: et est qui inclinat faciem suam, et fingit se non videre quod ignoratum est: | Better is one who has little understanding, and fears God, than one who has much intelligence and transgresses the law. |
| 25 | And if he be hindered from sinning for want of power, if he shall find opportunity to do evil, he will do it. | Có cái khôn khéo tinh vi mà lại bất công,có kẻ tráo trở nhân nghĩa để đem lẽ phải về mình. | ἔστιν πανουργία ἀκριβὴς καὶ αὕτη ἄδικος, καὶ ἔστιν διαστρέφων χάριν τοῦ ἐκφᾶναι κρίμα. | et si ab imbecillitate virium vetetur peccare, si invenerit tempus malefaciendi, malefaciet. | There is an exquisite subtlety, and it is unjust. And there is one who perverts favor to gain a judgment. |
| 26 | A man is known by his look, and a wise man, when thou meetest him, is known by his countenance. | Có kẻ xấu, (bên ngoài) thì lom khom, rầu rĩ,mà (trong) lòng lại đầy xảo trá mưu mô. | ἔστιν πονηρευόμενος συνκεκυφὼς μελανίᾳ, καὶ τὰ ἐντὸς αὐτοῦ πλήρης δόλου· | Ex visu cognoscitur vir, et ab occursu faciei cognoscitur sensatus. | There is one who does wickedly, who hangs down his head with mourning; but inwardly he is full of deceit, |
| 27 | The attire of the body, and the laughter of the teeth, and the gait of the man, shew what he is. | Nó giấu mặt và giả điếc,khi không bị nhận diện thì nó lấn át con. | συνκύφων πρόσωπον καὶ ἑτεροκωφῶν, ὅπου οὐκ ἐπεγνώσθη προφθάσει σε· | Amictus corporis, et risus dentium, et ingressus hominis, enuntiant de illo. | bowing down his face, and pretending to be deaf in one ear. Where he isn’t known, he will take advantage of you. |
| 28 | There is a lying rebuke in the anger of an injurious man: and there is a judgment that is not allowed to be good: and there is one that holdeth his peace, he is wise. | Nếu vì yếu sức mà không phạm tội được,thì khi gặp dịp, nó sẽ làm điều xấu. | καὶ ἐὰν ὑπὸ ἐλαττώματος ἰσχύος κωλυθῇ ἁμαρτεῖν, ἐὰν εὕρῃ καιρὸν κακοποιήσει. | Est correptio mendax in ira contumeliosi, et est judicium quod non probatur esse bonum: et est tacens, et ipse est prudens.] | And if for lack of power he is hindered from sinning, if he finds opportunity, he will do mischief. |
| 29 | — | Xem mặt, bắt hình dong,giáp mặt, mới nhận ra ai là người có suy nghĩ. | ἀπὸ ὁράσεως ἐπιγνωσθήσεται ἀνήρ, καὶ ἀπὸ ἀπαντήσεως προσώπου ἐπιγνωσθήσεται νοήμων· | — | A man will be known by his appearance. One who has understanding will be known by his face when you meet him. |
| 30 | — | Áo của một người, nụ cười nhe răng,và dáng đi bộc lộ con người ấy. | στολισμὸς ἀνδρὸς καὶ γέλως ὀδόντων καὶ βήματα ἀνθρώπου ἀναγγέλλει τὰ περὶ αὐτοῦ. | — | A man’s attire, grinning laughter, and the way he walks show what he is. |
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