Đối chiếu bản dịch & ngôn ngữ
Châm ngôn 18
| Câu | DRA English · Douay-Rheims (Challoner) | LCCMN Tiếng Việt · KPA — ấn bản Lời Chúa cho mọi người | LXX Hy Lạp · Septuagint (Swete 1930) | WLC Do Thái · Westminster Leningrad Codex (OSHB) | Vulg Latinh · Clementine Vulgate | WEB-C English · World English Bible (Catholic Edition) |
|---|---|---|---|---|---|---|
| 1 | He that hath a mind to depart from a friend seeketh occasions: he shall ever be subject to reproach. | Kẻ ích kỷ chạy theo dục vọng,và nổi giận trước mọi lời khuyên. | προφάσεις ζητεῖ ἀνὴρ βουλόμενος χωρίζεσθαι ἀπὸ φίλων, ἐν παντὶ δὲ καιρῷ ἐπονείδιστος ἔσται. | לְֽ֭תַאֲוָה יְבַקֵּ֣שׁ נִפְרָ֑ד בְּכָל תּ֝וּשִׁיָּ֗ה יִתְגַּלָּֽע | [Occasiones quærit qui vult recedere ab amico: omni tempore erit exprobrabilis. | A man who isolates himself pursues selfishness, and defies all sound judgment. |
| 2 | A fool receiveth not the words of prudence: unless thou say those things which are in his heart. | Người ngu không ưa chuyện hiểu biết,nhưng thích phô bày cảm nghĩ riêng. | οὐ χρείαν ἔχει σοφίας ἐνδεὴς φρενῶν, μᾶλλον γὰρ ἄγεται ἀφροσύνῃ. | לֹֽא יַחְפֹּ֣ץ כְּ֭סִיל בִּתְבוּנָ֑ה כִּ֝֗י אִֽם בְּהִתְגַּלּ֥וֹת לִבּֽוֹ | Non recipit stultus verba prudentiæ, nisi ea dixeris quæ versantur in corde ejus. | A fool has no delight in understanding, but only in revealing his own opinion. |
| 3 | The wicked man when he is come into the depth of sins, contemneth: but ignominy and reproach follow him. | Đâu có kẻ ác, đấy có khinh khi,đâu có nhục nhã, đấy có lăng mạ. | ὅταν ἔλθῃ ἀσεβὴς εἰς βάθος κακῶν, καταφρονεῖ, ἐπέρχεται δὲ αὐτῷ ἀτιμία καὶ ὄνειδος. | בְּֽבוֹא רָ֭שָׁע בָּ֣א גַם בּ֑וּז וְֽעִם קָל֥וֹן חֶרְפָּֽה | Impius, cum in profundum venerit peccatorum, contemnit; sed sequitur eum ignominia et opprobrium. | When wickedness comes, contempt also comes, and with shame comes disgrace. |
| 4 | Words from the mouth of a men are as deep water: and the fountain of wisdom as an overflowing stream. | Lời miệng con người là nước sâu thăm thẳm,là dòng suối tràn trề, là nguồn mạch khôn ngoan. | ὕδωρ βαθὺ λόγος ἐν καρδίᾳ ἀνδρός, ποταμὸς δὲ ἀναπηδύει καὶ πηγὴ ζωῆς. | מַ֣יִם עֲ֭מֻקִּים דִּבְרֵ֣י פִי אִ֑ישׁ נַ֥חַל נֹ֝בֵ֗עַ מְק֣וֹר חָכְמָֽה | Aqua profunda verba ex ore viri, et torrens redundans fons sapientiæ. | The words of a man’s mouth are like deep waters. The fountain of wisdom is like a flowing brook. |
| 5 | It is not good to accept the person of the wicked, to decline from the truth of judgment. | Bênh vực kẻ gian ác, đè nén người vô tội,xét xử như thế chẳng tốt đẹp gì. | θαυμάσαι πρόσωπον ἀσεβοῦς οὐ καλόν, οὐδὲ ὅσιον ἐκκλίνειν τὸ δίκαιον ἐν κρίσει. | שְׂאֵ֣ת פְּנֵי רָשָׁ֣ע לֹא ט֑וֹב לְהַטּ֥וֹת צַ֝דִּ֗יק בַּמִּשְׁפָּֽט | Accipere personam impii non est bonum, ut declines a veritate judicii.] | To be partial to the faces of the wicked is not good, nor to deprive the innocent of justice. |
| 6 | The lips of a fool intermeddle with strife: and his mouth provoketh quarrels. | Môi người ngu gây ra tranh cãi,miệng của nó khiến nó chịu đòn. | χείλη ἄφρονος ἄγουσιν αὐτὸν εἰς κακά, τὸ δὲ στόμα αὐτοῦ τὸ θρασὺ θάνατον ἐπικαλεῖται. | שִׂפְתֵ֣י כְ֭סִיל יָבֹ֣אֽוּ בְרִ֑יב וּ֝פִ֗יו לְֽמַהֲלֻמ֥וֹת יִקְרָֽא | [Labia stulti miscent se rixis, et os ejus jurgia provocat. | A fool’s lips come into strife, and his mouth invites beatings. |
| 7 | The mouth of a fool is his destruction: and his lips are the ruin of his soul. | Miệng kẻ ngu làm cho nó tàn tạ,môi của nó là cạm bẫy cho mình. | στόμα ἄφρονος συντριβὴ αὐτῷ, τὰ δὲ χείλη αὐτοῦ παγὶς τῇ ψυχῇ αὐτοῦ. | פִּֽי כְ֭סִיל מְחִתָּה ל֑וֹ וּ֝שְׂפָתָ֗יו מוֹקֵ֥שׁ נַפְשֽׁוֹ | Os stulti contritio ejus, et labia ipsius ruina animæ ejus. | A fool’s mouth is his destruction, and his lips are a snare to his soul. |
| 8 | The words of the double tongued are as if they were harmless: and they reach even to the inner parts of the bowels. Fear casteth down the slothful: and the souls of the effeminate shall be hungry. | Lời kẻ mách lẻo như của ngon vật lạtrôi xuống tận ruột gan. | ὀκνηροὺς καταβάλλει φόβος, ψυχαὶ δὲ ἀνδρογύνων πεινάσουσιν. | דִּבְרֵ֣י נִ֭רְגָּן כְּמִֽתְלַהֲמִ֑ים וְ֝הֵ֗ם יָרְד֥וּ חַדְרֵי בָֽטֶן | Verba bilinguis quasi simplicia, et ipsa perveniunt usque ad interiora ventris. Pigrum dejicit timor; animæ autem effeminatorum esurient. | The words of a gossip are like dainty morsels: they go down into a person’s innermost parts. |
| 9 | He that is loose and slack in his work, is the brother of him that wasteth his own works. | Người biếng nhác việc bổn phận mìnhlà anh em với quân phá hoại. | ὁ μὴ ἰώμενος αὐτὸν ἐν τοῖς ἔργοις αὐτοῦ ἀδελφός ἐστιν τοῦ λυμαινομένου ἑαυτόν. | גַּ֭ם מִתְרַפֶּ֣ה בִמְלַאכְתּ֑וֹ אָ֥ח ה֝֗וּא לְבַ֣עַל מַשְׁחִֽית | Qui mollis et dissolutus est in opere suo frater est sua opera dissipantis. | One who is slack in his work is brother to him who is a master of destruction. |
| 10 | The name of the Lord is a strong tower: the just runneth to it, and shall be exalted. | Danh ĐỨC CHÚA là tháp canh kiên vững,chính nhân chạy đến là được an toàn. | ἐκ μεγαλωσύνης ἰσχύος ὄνομα Κυρίου, αὐτῷ δὲ προσδραμόντες δίκαιοι ὑψοῦνται. | מִגְדַּל עֹ֭ז שֵׁ֣ם יְהוָ֑ה בּֽוֹ יָר֖וּץ צַדִּ֣יק וְנִשְׂגָּֽב | Turris fortissima nomen Domini; ad ipsum currit justus, et exaltabitur. | The LORD’s name is a strong tower: the righteous run to him, and are safe. |
| 11 | The substance of the rich man is the city of his strength, and as a strong wall compassing him about. | Người giàu coi của cải là thành trì kiên cố,họ cho đó là tường cao luỹ dầy. | ὕπαρξις πλουσίου ἀνδρὸς πόλις ὀχυρά, ⸂⸆⸃ ἡ δὲ δόξα αὐτῆς μέγα ἐπισκιάζει. | ה֣וֹן עָ֭שִׁיר קִרְיַ֣ת עֻזּ֑וֹ וּכְחוֹמָ֥ה נִ֝שְׂגָּבָ֗ה בְּמַשְׂכִּיתֽוֹ | Substantia divitis urbs roboris ejus, et quasi murus validus circumdans eum. | The rich man’s wealth is his strong city, like an unscalable wall in his own imagination. |
| 12 | Before destruction, the heart of a man is exalted: and before he be glorified, it is humbled. | Lòng tự cao dẫn đến suy sụp,đức khiêm tốn đem lại vinh quang. | πρὸ συντριβῆς ὑψοῦται καρδία ἀνδρός, καὶ πρὸ δόξης ταπεινοῦται. | לִפְנֵי שֶׁ֭בֶר יִגְבַּ֣הּ לֵב אִ֑ישׁ וְלִפְנֵ֖י כָב֣וֹד עֲנָוָֽה | Antequam conteratur, exaltatur cor hominis, et antequam glorificetur, humiliatur. | Before destruction the heart of man is proud, but before honor is humility. |
| 13 | He that answereth before he heareth sheweth himself to be a fool, and worthy of confusion. | Kẻ chưa nghe đã vội cãi,sẽ chịu tiếng nhục nhã, ngu si. | ὃς ἀποκρίνεται λόγον πρὶν ἀκοῦσαι, ἀφροσύνη αὐτῷ ἐστιν καὶ ὄνειδος. | מֵשִׁ֣יב דָּ֭בָר בְּטֶ֣רֶם יִשְׁמָ֑ע אִוֶּ֥לֶת הִיא ל֝֗וֹ וּכְלִמָּֽה | Qui prius respondet quam audiat, stultum se esse demonstrat, et confusione dignum. | He who answers before he hears, that is folly and shame to him. |
| 14 | The spirit of a man upholdeth his infirmity: but a spirit that is easily angered, who can bear? | Người đau yếu được tinh thần nâng đỡ,nhưng tinh thần suy sụp thì lấy ai vực lên? | θυμὸν ἀνδρὸς πρᾳύνει θεράπων φρόνιμος, ὀλιγόψυχον δὲ ἄνδρα τίς ὑποίσει; | רֽוּחַ אִ֭ישׁ יְכַלְכֵּ֣ל מַחֲלֵ֑הוּ וְר֥וּחַ נְ֝כֵאָ֗ה מִ֣י יִשָּׂאֶֽנָּה | Spiritus viri sustentat imbecillitatem suam; spiritum vero ad irascendum facilem quis poterit sustinere? | A man’s spirit will sustain him in sickness, but a crushed spirit, who can bear? |
| 15 | A wise heart shall acquire knowledge: and the ear of the wise seeketh instruction. | Trí người minh mẫn tiếp thu hiểu biết,tri thức là điều tai kẻ khôn kiếm tìm. | καρδία φρονίμου κτᾶται αἴσθησιν, ὦτα δὲ σοφῶν ζητεῖ ἔννοιαν. | לֵ֣ב נָ֭בוֹן יִקְנֶה דָּ֑עַת וְאֹ֥זֶן חֲ֝כָמִ֗ים תְּבַקֶּשׁ דָּֽעַת | Cor prudens possidebit scientiam, et auris sapientium quærit doctrinam.] | The heart of the discerning gets knowledge. The ear of the wise seeks knowledge. |
| 16 | A man’s gift enlargeth his may, and maketh him room before princes. | Ai có quà biếu sẽ rộng đường lui tới,sẽ gặp được người chức trọng quyền cao. | δόμα ἀνθρώπου ἐμπλατύνει αὐτόν, καὶ παρὰ δυνάσταις καθιζάνει αὐτόν. | מַתָּ֣ן אָ֭דָם יַרְחִ֣יב ל֑וֹ וְלִפְנֵ֖י גְדֹלִ֣ים יַנְחֶֽנּוּ | [Donum hominis dilatat viam ejus, et ante principes spatium ei facit. | A man’s gift makes room for him, and brings him before great men. |
| 17 | The just is first accuser of himself: his friend cometh, and shall search him. | Kẻ nói trước cứ biện hộ cho mình là đúng,nhưng đối phương đến, sẽ lột mặt nạ y. | δίκαιος ἑαυτοῦ κατήγορος ἐν πρωτολογίᾳ· ὡς δ᾽ ἂν ἐπιβάλῃ ὁ ἀντίδικος, ἐλέγχεται. | צַדִּ֣יק הָרִאשׁ֣וֹן בְּרִיב֑וֹ יבא וּבָֽא רֵ֝עֵ֗הוּ וַחֲקָרֽוֹ | Justus prior est accusator sui: venit amicus ejus, et investigabit eum. | He who pleads his cause first seems right— until another comes and questions him. |
| 18 | The lot suppresseth contentions, and determineth even between the mighty. | Quẻ gieo chấm dứt các vụ tương tranhvà phân định quyền lợi giữa những người quyền thế. | ἀντιλογίας παύει σιγηρός, ἐν δὲ δυναστείαις ὁρίζει. | מִ֭דְיָנִים יַשְׁבִּ֣ית הַגּוֹרָ֑ל וּבֵ֖ין עֲצוּמִ֣ים יַפְרִֽיד | Contradictiones comprimit sors, et inter potentes quoque dijudicat. | The lot settles disputes, and keeps strong ones apart. |
| 19 | A brother that is helped by his brother, is like a strong city: and judgments are like the bars of cities. | Một người anh em bị xúc phạmthì còn hơn một thành trì vững chắc.Các cuộc cãi vã tựa như then cài cửa luỹ đồn. | ἀδελφὸς ὑπὸ ἀδελφοῦ βοηθούμενος ὡς πόλις ὀχυρὰ καὶ ὑψηλή, ἰσχύει δὲ ὥσπερ τεθεμελιωμένον βασίλειον. | אָ֗ח נִפְשָׁ֥ע מִקִּרְיַת עֹ֑ז ומדונים וּ֝מִדְיָנִ֗ים כִּבְרִ֥יחַ אַרְמֽוֹן | Frater qui adjuvatur a fratre quasi civitas firma, et judicia quasi vectes urbium. | A brother offended is more difficult than a fortified city. Disputes are like the bars of a fortress. |
| 20 | Of the fruit of a man’s mouth shall his belly be satisfied: and the offspring of his lips shall fill him. | Con người phải chịu hậu quả lời mình nóivà được hưởng những gì môi miệng họ thốt ra. | ἀπὸ καρπῶν στόματος ἀνὴρ πίμπλησιν κοιλίαν αὐτοῦ, ἀπὸ δὲ καρπῶν χειλέων αὐτοῦ ἐμπλησθήσεται. | מִפְּרִ֣י פִי אִ֭ישׁ תִּשְׂבַּ֣ע בִּטְנ֑וֹ תְּבוּאַ֖ת שְׂפָתָ֣יו יִשְׂבָּֽע | De fructu oris viri replebitur venter ejus, et genimina labiorum ipsius saturabunt eum. | A man’s stomach is filled with the fruit of his mouth. With the harvest of his lips he is satisfied. |
| 21 | Death and life are in the power of the tongue: they that love it, shall eat the fruits thereof. | Sống hay chết đều do cái lưỡi,ai yêu chuộng nó, sẽ lãnh nhận hậu quả. | θάνατος καὶ ζωὴ ἐν χειρὶ γλώσσης, οἱ δὲ κρατοῦντες αὐτῆς ἔδονται τοὺς καρποὺς αὐτῆς. | מָ֣וֶת וְ֭חַיִּים בְּיַד לָשׁ֑וֹן וְ֝אֹהֲבֶ֗יהָ יֹאכַ֥ל פִּרְיָֽהּ | Mors et vita in manu linguæ; qui diligunt eam comedent fructus ejus. | Death and life are in the power of the tongue; those who love it will eat its fruit. |
| 22 | He that hath found a good wife, hath found a good thing, and shall receive a pleasure from the Lord. He that driveth away a good wife, driveth away a good thing: but he that keepeth an adulteress, is foolish and wicked. | Tìm được vợ hiền là tìm thấy hạnh phúc,và nhận được ơn ĐỨC CHÚA ban cho. | ὃς εὗρεν γυναῖκα ἀγαθὴν εὗρεν χάριτας, ἔλαβεν δὲ παρὰ θεοῦ ἱλαρότητα· [1] ὃς ἐκβάλλει γυναῖκα ἀγαθὴν ἐκβάλλει τὰ ἀγαθά, ὁ δὲ κατέχων μοιχαλίδα ἄφρων καὶ ἀσεβής. | מָצָ֣א אִ֭שָּׁה מָ֣צָא ט֑וֹב וַיָּ֥פֶק רָ֝צ֗וֹן מֵיְהוָֽה | Qui invenit mulierem bonam invenit bonum, et hauriet jucunditatem a Domino. Qui expellit mulierem bonam expellit bonum; qui autem tenet adulteram stultus est et impius. | Whoever finds a wife finds a good thing, and obtains favor of the LORD. |
| 23 | The poor will speak with supplications, and the rich will speak roughly. | Người nghèo khẩn khoản nài xin,người giàu trả lời hống hách. | ἀφροσύνη ἀνδρὸς λυμαίνεται τὰς ὁδοὺς αὐτοῦ, τὸν δὲ θεὸν αἰτιᾶται τῇ καρδίᾳ αὐτοῦ. | תַּחֲנוּנִ֥ים יְדַבֶּר רָ֑שׁ וְ֝עָשִׁ֗יר יַעֲנֶ֥ה עַזּֽוֹת | Cum obsecrationibus loquetur pauper, et dives effabitur rigide. | The poor plead for mercy, but the rich answer harshly. |
| 24 | A man amiable in society, shall be more friendly than a brother. | Có thứ bạn bè gây ra tai hoạ,có người thân hữu gắn bó hơn cả anh em. | — | אִ֣ישׁ רֵ֭עִים לְהִתְרֹעֵ֑עַ וְיֵ֥שׁ אֹ֝הֵ֗ב דָּבֵ֥ק מֵאָֽח | Vir amabilis ad societatem magis amicus erit quam frater.] | A man of many companions may be ruined, but there is a friend who sticks closer than a brother. |
Chỉ hiển thị các ấn bản đã công khai. Mỗi câu khớp theo tham chiếu chuẩn (OSIS); nơi cách đánh số câu khác nhau (Thánh Vịnh theo bản Hy Lạp/Latinh), câu hiện đúng ở dòng của bản đó.