Đối chiếu bản dịch & ngôn ngữ
Châm ngôn 17
| Câu | DRA English · Douay-Rheims (Challoner) | LCCMN Tiếng Việt · KPA — ấn bản Lời Chúa cho mọi người | LXX Hy Lạp · Septuagint (Swete 1930) | WLC Do Thái · Westminster Leningrad Codex (OSHB) | Vulg Latinh · Clementine Vulgate | WEB-C English · World English Bible (Catholic Edition) |
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| 1 | Better is a dry morsel with joy, than a house full of victims with strife. | Thà ăn mẩu bánh khô mà được êm ấmcòn hơn đầy yến tiệc mà nhà cửa bất hoà. | κρείσσων ψωμὸς μεθ᾽ ἡδονῆς ἐν εἰρήνῃ ἢ οἶκος πολλῶν ἀγαθῶν καὶ ἀδίκων θυμάτων μετὰ μάχης. ⸆ | ט֤וֹב פַּ֣ת חֲ֭רֵבָה וְשַׁלְוָה בָ֑הּ מִ֝בַּ֗יִת מָלֵ֥א זִבְחֵי רִֽיב | [Melior est buccella sicca cum gaudio quam domus plena victimis cum jurgio. | Better is a dry morsel with quietness, than a house full of feasting with strife. |
| 2 | A wise servant shall rule over foolish sons, and shall divide the inheritance among the brethren. | Đầy tớ tài giỏi thì hơn cả đứa con hư đốn,lại được chia gia sản với anh em trong nhà. | οἰκέτης νοήμων κρατήσει δεσποτῶν ἀφρόνων, ἐν δὲ ἀδελφοῖς διελεῖται μέρη. | עֶֽבֶד מַשְׂכִּ֗יל יִ֭מְשֹׁל בְּבֵ֣ן מֵבִ֑ישׁ וּבְת֥וֹךְ אַ֝חִ֗ים יַחֲלֹ֥ק נַחֲלָֽה | Servus sapiens dominabitur filiis stultis, et inter fratres hæreditatem dividet. | A servant who deals wisely will rule over a son who causes shame, and shall have a part in the inheritance among the brothers. |
| 3 | As silver is tried by fire, and gold in the furnace: so the Lord trieth the hearts. | Lò thử vàng, nồi thử bạc,còn ĐỨC CHÚA thử lòng dạ con người. | ὥσπερ δοκιμάζεται ἐν καμίνῳ ἄργυρος καὶ χρυσός, οὕτως ἐκλεκταὶ καρδίαι παρὰ Κυρίῳ· | מַצְרֵ֣ף לַ֭כֶּסֶף וְכ֣וּר לַזָּהָ֑ב וּבֹחֵ֖ן לִבּ֣וֹת יְהוָֽה | Sicut igne probatur argentum et aurum camino, ita corda probat Dominus. | The refining pot is for silver, and the furnace for gold, but the LORD tests the hearts. |
| 4 | The evil man obeyeth an unjust tongue: and the deceitful hearkeneth to lying lips. | Phường gian ác để tâm đến những lời bất chính,quân lừa đảo lắng tai nghe những chuyện hại người. | κακὸς ὑπακούει γλώσσης παρανόμων, δίκαιος δὲ οὐ προσέχει χείλεσιν ψευδέσιν. | מֵ֭רַע מַקְשִׁ֣יב עַל שְׂפַת אָ֑וֶן שֶׁ֥קֶר מֵ֝זִין עַל לְשׁ֥וֹן הַוֺּֽת | Malus obedit linguæ iniquæ, et fallax obtemperat labiis mendacibus. | An evildoer heeds wicked lips. A liar gives ear to a mischievous tongue. |
| 5 | He that despiseth the poor, reproacheth his Maker; and he that rejoiceth at another man’s ruin, shall not be unpunished. | Chế giễu kẻ lâm cảnh túng nghèolà sỉ nhục Đấng tạo thành nên họ.Vui mừng khi người gặp tai ươngthì sẽ không thoát khỏi án phạt. | ὁ καταγελῶν πτωχοῦ παροξύνει τὸν ποιήσαντα αὐτόν, ὁ δὲ ἐπιχαίρων ἀπολλυμένῳ οὐκ ἀθῳωθήσεται· ὁ δὲ ἐπισπλαχνιζόμενος ἐλεηθήσεται. | לֹעֵ֣ג לָ֭רָשׁ חֵרֵ֣ף עֹשֵׂ֑הוּ שָׂמֵ֥חַ לְ֝אֵ֗יד לֹ֣א יִנָּקֶֽה | Qui despicit pauperem exprobrat factori ejus, et qui ruina lætatur alterius non erit impunitus. | Whoever mocks the poor reproaches his Maker. He who is glad at calamity shall not be unpunished. |
| 6 | Children’s children are the crown of old men: and the glory of children are their fathers. | Triều thiên của người già là đàn con cháu,vinh dự của con cái là chính người cha. | στέφανος γερόντων τέκνα τέκνων, καύχημα δὲ τέκνων πατέρες αὐτῶν. [1] τοῦ πιστοῦ ὅλος ὁ κόσμος τῶν χρημάτων, τοῦ δὲ ἀπίστου οὐδὲ ὀβολός. | עֲטֶ֣רֶת זְ֭קֵנִים בְּנֵ֣י בָנִ֑ים וְתִפְאֶ֖רֶת בָּנִ֣ים אֲבוֹתָֽם | Corona senum filii filiorum, et gloria filiorum patres eorum. | Children’s children are the crown of old men; the glory of children is their parents. |
| 7 | Eloquent words do not become a fool, nor lying lips a prince. | Lời tao nhã đâu có hợp với kẻ ngu dốt,lời dối gian càng không hợp với người thanh cao. | οὐχ ἁρμόσει ἄφρονι χείλη πιστά, οὐδὲ δικαίῳ χείλη ψευδῆ. | לֹא נָאוָ֣ה לְנָבָ֣ל שְׂפַת יֶ֑תֶר אַ֝֗ף כִּֽי לְנָדִ֥יב שְׂפַת שָֽׁקֶר | Non decent stultum verba composita, nec principem labium mentiens. | Excellent speech isn’t fitting for a fool, much less do lying lips fit a prince. |
| 8 | The expectation of him that expecteth, is a most acceptable jewel: whithersoever he turneth himself, he understandeth wisely. | Quà hối lộ là bùa mê dưới mắt người đem biếu,người đó làm gì cũng thành công. | μισθὸς χαρίτων παιδεία τοῖς χρωμένοις, οὗ δ᾽ ἂν ἐπιστρέψῃ, εὐοδωθήσεται. | אֶֽבֶן חֵ֣ן הַ֭שֹּׁחַד בְּעֵינֵ֣י בְעָלָ֑יו אֶֽל כָּל אֲשֶׁ֖ר יִפְנֶ֣ה יַשְׂכִּֽיל | Gemma gratissima exspectatio præstolantis; quocumque se vertit, prudenter intelligit. | A bribe is a precious stone in the eyes of him who gives it; wherever he turns, he prospers. |
| 9 | He that concealeth a transgression. seeketh friendships: he that repeateth it again, separateth friends. | Ai muốn có bạn bè thì quên đi lầm lỗi,nhắc hoài chuyện cũ làm cho bạn xa mình. | ὃς κρύπτει ἀδικήματα ζητεῖ φιλίαν, ὃς δὲ μισεῖ κρύπτειν διίστησιν φίλους καὶ οἰκείους. | מְֽכַסֶּה פֶּ֭שַׁע מְבַקֵּ֣שׁ אַהֲבָ֑ה וְשֹׁנֶ֥ה בְ֝דָבָ֗ר מַפְרִ֥יד אַלּֽוּף | Qui celat delictum quærit amicitias; qui altero sermone repetit, separat fœderatos. | He who covers an offense promotes love; but he who repeats a matter separates best friends. |
| 10 | A reproof availeth more with a wise man, than a hundred stripes with a fool. | Trăm roi đánh người dạikhông bằng một lời mắng người khôn. | συντρίβει ἀπειλὴ καρδίαν φρονίμου, ἄφρων δὲ μαστιγωθεὶς οὐκ αἰσθάνεται. | תֵּ֣חַת גְּעָרָ֣ה בְמֵבִ֑ין מֵהַכּ֖וֹת כְּסִ֣יל מֵאָֽה | Plus proficit correptio apud prudentem, quam centum plagæ apud stultum. | A rebuke enters deeper into one who has understanding than a hundred lashes into a fool. |
| 11 | An evil man always seeketh quarrels: but a cruel angel shall be sent against him. | Ác nhân chỉ mưu tìm nổi loạn,nhưng một sứ giả dữ dằn sẽ được sai đến trừng trị nó. | ἀντιλογίας ἐγείρει πᾶς κακός, ὁ δὲ Κύριος ἄγγελον ἀνελεήμονα ἐκπέμψει αὐτῷ. | אַךְ מְרִ֥י יְבַקֶּשׁ רָ֑ע וּמַלְאָ֥ךְ אַ֝כְזָרִ֗י יְשֻׁלַּח בּֽוֹ | Semper jurgia quærit malus: angelus autem crudelis mittetur contra eum. | An evil man seeks only rebellion; therefore a cruel messenger shall be sent against him. |
| 12 | It is better to meet a bear robbed of her whelps, than a fool trusting in his own folly. | Gặp gấu mẹ mất concòn hơn gặp người ngu lên cơn rồ dại. | ἐμπεσεῖται μέριμνα ἀνδρὶ νοήμονι, οἱ δὲ ἄφρονες διαλογιοῦνται κακά. | פָּג֬וֹשׁ דֹּ֣ב שַׁכּ֣וּל בְּאִ֑ישׁ וְאַל כְּ֝סִ֗יל בְּאִוַּלְתּֽוֹ | Expedit magis ursæ occurrere raptis fœtibus, quam fatuo confidenti in stultitia sua. | Let a bear robbed of her cubs meet a man, rather than a fool in his folly. |
| 13 | He that rendereth evil for good, evil shall not depart from his house. | Bất hạnh sẽ không chịu rời bỏ,nhà kẻ nào lấy oán đền ơn. | ὃς ἀποδίδωσιν κακὰ ἀντὶ ἀγαθῶν, οὐ κινηθήσεται κακὰ ἐκ τοῦ οἴκου αὐτοῦ. | מֵשִׁ֣יב רָ֭עָה תַּ֣חַת טוֹבָ֑ה לֹא תמיש תָמ֥וּשׁ רָ֝עָ֗ה מִבֵּיתֽוֹ | Qui reddit mala pro bonis, non recedet malum de domo ejus. | Whoever rewards evil for good, evil shall not depart from his house. |
| 14 | The beginning of quarrels is as when one letteth out water: before he suffereth reproach he forsaketh judgment. | Bắt đầu cãi cọ là như để cho nước vỡ bờ,hãy tránh xa trước khi cuộc tranh cãi bùng nổ. | ἐξουσίαν δίδωσιν λόγοις ἀρχὴ δικαιοσύνης, προηγεῖται δὲ τῆς ἐνδείας στάσις καὶ μάχη. | פּ֣וֹטֵֽר מַ֭יִם רֵאשִׁ֣ית מָד֑וֹן וְלִפְנֵ֥י הִ֝תְגַּלַּ֗ע הָרִ֥יב נְטֽוֹשׁ | Qui dimittit aquam caput est jurgiorum, et antequam patiatur contumeliam judicium deserit.] | The beginning of strife is like breaching a dam, therefore stop contention before quarreling breaks out. |
| 15 | He that justifieth the wicked, and he that condemneth the just, both are abominable before God. | Bênh vực đứa ác, kết tội chính nhân,hai việc này đều làm ĐỨC CHÚA ghê tởm. | ὃς δίκαιον κρίνει τὸν ἄδικον, ἄδικον δὲ τὸν δίκαιον, ἀκάθαρτος καὶ βδελυκτὸς παρὰ θεῷ. | מַצְדִּ֣יק רָ֭שָׁע וּמַרְשִׁ֣יעַ צַדִּ֑יק תּוֹעֲבַ֥ת יְ֝הוָ֗ה גַּם שְׁנֵיהֶֽם | [Qui justificat impium, et qui condemnat justum, abominabilis est uterque apud Deum. | He who justifies the wicked, and he who condemns the righteous, both of them alike are an abomination to the LORD. |
| 16 | What doth it avail a fool to have riches, seeing he cannot buy wisdom? He that maketh his house high, seeketh a downfall: and he that refuseth to learn, shall fall into evils. | Để sắm được khôn ngoan, tiền bạc trong tay đứa ngu ích lợi gì,bởi vì nó quá ư đần độn? | ἵνα τί ὑπῆρξεν χρήματα ἄφρονι; κτήσασθαι γὰρ σοφίαν ἀκάρδιος· οὐ δυνήσεται. ὃς ὑψηλὸν ποιεῖ τὸν ἑαυτοῦ οἶκον ζητεῖ συντριβήν, ὁ δὲ σκολιάζων τοῦ μαθεῖν ἐμπεσεῖται εἰς κακά. | לָמָּה זֶּ֣ה מְחִ֣יר בְּיַד כְּסִ֑יל לִקְנ֖וֹת חָכְמָ֣ה וְלֶב אָֽיִן | Quid prodest stulto habere divitias, cum sapientiam emere non possit? Qui altum facit domum suam quærit ruinam, et qui evitat discere incidet in mala. | Why is there money in the hand of a fool to buy wisdom, since he has no understanding? |
| 17 | He that is a friend loveth at all times: and a brother is proved in distress. | Bè bạn thương nhau mọi thời mọi lúc,vào ngày hoạn nạn chỉ có anh em. | εἰς πάντα καιρὸν φίλος ὑπαρχέτω σοι, ἀδελφοὶ δὲ ἐν ἀνάγκαις χρήσιμοι ἔστωσαν, τούτου γὰρ χάριν γεννῶνται. | בְּכָל עֵ֭ת אֹהֵ֣ב הָרֵ֑עַ וְאָ֥ח לְ֝צָרָ֗ה יִוָּלֵֽד | Omni tempore diligit qui amicus est, et frater in angustiis comprobatur. | A friend loves at all times; and a brother is born for adversity. |
| 18 | A foolish man will clap hands, when he is surety for his friend. | Đứa ngu mới ký giao kèo,mới đứng ra bảo lãnh cho bè bạn. | ἀνὴρ ἄφρων ἐπικροτεῖ καὶ ἐπιχαίρει ἑαυτῷ, ὡς καὶ ὁ ἐγγυώμενος ἐγγύην τῶν ἑαυτοῦ φίλων. | אָדָ֣ם חֲסַר לֵ֭ב תּוֹקֵ֣עַ כָּ֑ף עֹרֵ֥ב עֲ֝רֻבָּ֗ה לִפְנֵ֥י רֵעֵֽהוּ | Stultus homo plaudet manibus, cum spoponderit pro amico suo. | A man void of understanding strikes hands, and becomes collateral in the presence of his neighbor. |
| 19 | He that studieth discords, loveth quarrels: and he that exalteth his door, seeketh ruin. | Ưa cãi nhau là ưa phạm tội,tự cao tự đại là chuốc lấy suy vong. | φιλαμαρτήμων χαίρει μάχαις, | אֹ֣הֵֽב פֶּ֭שַׁע אֹהֵ֣ב מַצָּ֑ה מַגְבִּ֥יהַּ פִּ֝תְח֗וֹ מְבַקֶּשׁ שָֽׁבֶר | Qui meditatur discordias diligit rixas, et qui exaltat ostium quærit ruinam. | He who loves disobedience loves strife. One who builds a high gate seeks destruction. |
| 20 | He that is of a perverse heart, shall not find good: and he that perverteth his tongue, shall fall into evil. | Tâm địa quanh co sao gặp được hạnh phúc,miệng lưỡi dối trá ắt phải chịu tai ương. | ὁ δὲ σκληροκάρδιος οὐ συναντᾷ ἀγαθοῖς. ἀνὴρ εὐμετάβολος γλώσσῃ ἐμπεσεῖται εἰς κακά, | עִקֶּשׁ לֵ֭ב לֹ֣א יִמְצָא ט֑וֹב וְנֶהְפָּ֥ךְ בִּ֝לְשׁוֹנ֗וֹ יִפּ֥וֹל בְּרָעָֽה | Qui perversi cordis est non inveniet bonum, et qui vertit linguam incidet in malum. | One who has a perverse heart doesn’t find prosperity, and one who has a deceitful tongue falls into trouble. |
| 21 | A fool is born to his own disgrace: and even his father shall not rejoice in a fool. | Sinh ra đứa ngu là chuốc lấy phiền muộn,làm cha kẻ dại nào vui sướng gì đâu! | καρδία δὲ ἄφρονος ὀδύνη τῷ κεκτημένῳ αὐτήν. οὐκ εὐφραίνεται πατὴρ ἐπὶ υἱῷ ἀπαιδεύτῳ, υἱὸς δὲ φρόνιμος εὐφραίνει μητέρα αὐτοῦ. | יֹלֵ֣ד כְּ֭סִיל לְת֣וּגָה ל֑וֹ וְלֹֽא יִ֝שְׂמַ֗ח אֲבִ֣י נָבָֽל | Natus est stultus in ignominiam suam; sed nec pater in fatuo lætabitur. | He who becomes the father of a fool grieves. The father of a fool has no joy. |
| 22 | A joyful mind maketh age flourishing: a sorrowful spirit drieth up the bones. | Tâm trí hân hoan làm thân xác lành mạnh,tinh thần suy sụp khiến xương cốt rã rời. | καρδία εὐφραινομένη εὐεκτεῖν ποιεῖ, ἀνδρὸς δὲ λυπηροῦ ξηραίνεται τὰ ὀστᾶ. | לֵ֣ב שָׂ֭מֵחַ יֵיטִ֣ב גֵּהָ֑ה וְר֥וּחַ נְ֝כֵאָ֗ה תְּיַבֶּשׁ גָּֽרֶם | Animus gaudens ætatem floridam facit; spiritus tristis exsiccat ossa. | A cheerful heart makes good medicine, but a crushed spirit dries up the bones. |
| 23 | The wicked man taketh gifts out of the bosom, that he may pervert the paths of judgment. | Ác nhân nhận quà được giấu trong ngực áo,khiến cán cân công lý bị bẻ cong. | λαμβάνοντος δῶρα ἐν κόλποις ἀδίκως οὐ κατευοδοῦνται ὁδοί, ἀσεβὴς δὲ ἐκκλίνει ὁδοὺς δικαιοσύνης. | שֹׁ֣חַד מֵ֭חֵיק רָשָׁ֣ע יִקָּ֑ח לְ֝הַטּ֗וֹת אָרְח֥וֹת מִשְׁפָּֽט | Munera de sinu impius accipit, ut pervertat semitas judicii. | A wicked man receives a bribe in secret, to pervert the ways of justice. |
| 24 | Wisdom shineth in the face of the wise: the eyes of fools are in the ends of the earth. | Người hiểu biết chỉ nhắm đến khôn ngoan,còn người ngu để mắt khắp cùng trời cuối đất. | πρόσωπον συνετὸν ἀνδρὸς σοφοῦ, οἱ δὲ ὀφθαλμοὶ τοῦ ἄφρονος ἐπ᾽ ἄκρα γῆς. | אֶת פְּנֵ֣י מֵבִ֣ין חָכְמָ֑ה וְעֵינֵ֥י כְ֝סִ֗יל בִּקְצֵה אָֽרֶץ | In facie prudentis lucet sapientia; oculi stultorum in finibus terræ. | Wisdom is before the face of one who has understanding, but the eyes of a fool wander to the ends of the earth. |
| 25 | A foolish son is the anger of the father: and the sorrow of the mother that bore him. | Con ngu khiến cha buồn giận,con dại làm mẹ đắng cay. | ὀργὴ πατρί ἐστιν υἱὸς ἄφρων, καὶ ὀδύνη τῇ τεκούσῃ αὐτοῦ. | כַּ֣עַס לְ֭אָבִיו בֵּ֣ן כְּסִ֑יל וּ֝מֶ֗מֶר לְיוֹלַדְתּֽוֹ | Ira patris filius stultus, et dolor matris quæ genuit eum. | A foolish son brings grief to his father, and bitterness to her who bore him. |
| 26 | It is no good thing to do hurt to the just: nor to strike the prince, who judgeth right. | Phạt vạ chính nhân thì không phải lẽ,đánh người khả kính là ngược với công bằng. | ζημιοῦν ἄνδρα δίκαιον οὐ καλόν, οὐδὲ ὅσιον ἐπιβουλεύειν δυνάσταις δικαίοις. | גַּ֤ם עֲנ֣וֹשׁ לַצַּדִּ֣יק לֹא ט֑וֹב לְהַכּ֖וֹת נְדִיבִ֣ים עַל יֹֽשֶׁר | Non est bonum damnum inferre justo, nec percutere principem qui recta judicat. | Also to punish the righteous is not good, nor to flog officials for their integrity. |
| 27 | He that setteth bounds to his words. is knowing and wise: and the man of understanding is of a precious spirit. | Người nói năng dè dặt là người hiểu biết,kẻ giữ được điềm tĩnh là kẻ khôn ngoan. | ὃς φείδεται ῥῆμα προελέσθαι σκληρὸν ἐπιγνώμων, μακρόθυμος δὲ ἀνὴρ φρόνιμος. | חוֹשֵׂ֣ךְ אֲ֭מָרָיו יוֹדֵ֣עַ דָּ֑עַת וקר יְקַר ר֝֗וּחַ אִ֣ישׁ תְּבוּנָֽה | Qui moderatur sermones suos doctus et prudens est, et pretiosi spiritus vir eruditus. | He who spares his words has knowledge. He who is even tempered is a man of understanding. |
| 28 | Even a fool, if he will hold his peace shall be counted wise: and if he close his lips, a man of understanding. | Nếu biết giữ thinh lặng,kẻ ngu cũng được kể là người khôn ngoan;nếu biết ngậm môi,kẻ đó được coi là người thông hiểu. | ἀνοήτῳ ἐπερωτήσαντι σοφίαν σοφία λογισθήσεται, ἐνεὸν δέ τις ἑαυτὸν ποιήσας δόξει φρόνιμος εἶναι. | גַּ֤ם אֱוִ֣יל מַ֭חֲרִישׁ חָכָ֣ם יֵחָשֵׁ֑ב אֹטֵ֖ם שְׂפָתָ֣יו נָבֽוֹן | Stultus quoque, si tacuerit, sapiens reputabitur, et si compresserit labia sua, intelligens.] | Even a fool, when he keeps silent, is counted wise. When he shuts his lips, he is thought to be discerning. |
Chỉ hiển thị các ấn bản đã công khai. Mỗi câu khớp theo tham chiếu chuẩn (OSIS); nơi cách đánh số câu khác nhau (Thánh Vịnh theo bản Hy Lạp/Latinh), câu hiện đúng ở dòng của bản đó.