Đối chiếu bản dịch & ngôn ngữ
Châm ngôn 16
| Câu | DRA English · Douay-Rheims (Challoner) | LCCMN Tiếng Việt · KPA — ấn bản Lời Chúa cho mọi người | LXX Hy Lạp · Septuagint (Swete 1930) | WLC Do Thái · Westminster Leningrad Codex (OSHB) | Vulg Latinh · Clementine Vulgate | WEB-C English · World English Bible (Catholic Edition) |
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| 1 | It is the part of man to prepare the soul: and of the Lord to govern the tongue. | Suy nghĩ lo toan là việc của con người,còn nói câu trả lời là do ĐỨC CHÚA. | καρδία δὲ ἀνδρὸς λογιζέσθω δίκαια, ἵνα ὑπὸ τοῦ θεοῦ διορθωθῇ τὰ διαβήματα αὐτοῦ. | לְאָדָ֥ם מַֽעַרְכֵי לֵ֑ב וּ֝מֵיְהוָ֗ה מַעֲנֵ֥ה לָשֽׁוֹן | [Hominis est animam præparare, et Domini gubernare linguam. | The plans of the heart belong to man, but the answer of the tongue is from the LORD. |
| 2 | All the ways of a man are open to his eyes: the Lord is the weigher of spirits. | Con người cho lối sống của mình là trong sáng,nhưng ĐỨC CHÚA thấu suốt mọi tâm can. | θεωρῶν ὀφθαλμὸς καλὰ εὐφραίνει καρδίαν, φήμη δὲ ἀγαθὴ πιαίνει ὀστᾶ. | כָּֽל דַּרְכֵי אִ֭ישׁ זַ֣ךְ בְּעֵינָ֑יו וְתֹכֵ֖ן רוּח֣וֹת יְהוָֽה | Omnes viæ hominis patent oculis ejus; spirituum ponderator est Dominus. | All the ways of a man are clean in his own eyes, but the LORD weighs the motives. |
| 3 | Lay open thy works to the Lord: and thy thoughts shall be directed. | Hãy ký thác việc bạn làm cho ĐỨC CHÚA,dự tính của bạn ắt sẽ thành công. | ὃς ἀπωθεῖται παιδείαν μισεῖ ἑαυτόν, ὁ δὲ τηρῶν ἐλέγχους ἀγαπᾷ ψυχὴν αὐτοῦ. | גֹּ֣ל אֶל יְהוָ֣ה מַעֲשֶׂ֑יךָ וְ֝יִכֹּ֗נוּ מַחְשְׁבֹתֶֽיךָ | Revela Domino opera tua, et dirigentur cogitationes tuæ. | Commit your deeds to the LORD, and your plans shall succeed. |
| 4 | The Lord hath made all things for himself: the wicked also for the evil day. | Mọi việc ĐỨC CHÚA làm đều có cùng đích riêng,người ác được dựng nên là cho ngày tai hoạ. | φόβος θεοῦ παιδεία καὶ σοφία, καὶ ἀρχὴ δόξης ἀποκριθήσεται αὐτῇ· | כֹּ֤ל פָּעַ֣ל יְ֭הוָה לַֽמַּעֲנֵ֑הוּ וְגַם רָ֝שָׁ֗ע לְי֣וֹם רָעָֽה | Universa propter semetipsum operatus est Dominus; impium quoque ad diem malum. | The LORD has made everything for its own end— yes, even the wicked for the day of evil. |
| 5 | Every proud man is an abomination to the Lord: though hand should be joined to hand, he is not innocent. The beginning of a good way is to do justice; and this is more acceptable with God, than to offer sacrifices. | Đứa kiêu căng làm ĐỨC CHÚA ghê tởm,hẳn nó không thoát khỏi án phạt đâu. | πάντα τὰ ἔργα τοῦ ταπεινοῦ φανερὰ παρὰ τῷ θεῷ, οἱ δὲ ἀσεβεῖς ἐν ἡμέρᾳ κακῇ ὀλοῦνται. | תּוֹעֲבַ֣ת יְ֭הוָה כָּל גְּבַהּ לֵ֑ב יָ֥ד לְ֝יָ֗ד לֹ֣א יִנָּקֶֽה | Abominatio Domini est omnis arrogans; etiamsi manus ad manum fuerit, non est innocens. Initium viæ bonæ facere justitiam; accepta est autem apud Deum magis quam immolare hostias. | Everyone who is proud in heart is an abomination to the LORD; they shall certainly not be unpunished. |
| 6 | By mercy and truth iniquity is redeemed: and by the fear of the Lord men depart from evil. | Nhờ nhân nghĩa tín thành mà tội được xoá bỏ,nhờ kính sợ ĐỨC CHÚA mà tránh được sự dữ. | ἀκάθαρτος παρὰ θεῷ πᾶς ὑψηλοκάρδιος, χειρὶ δὲ χεῖρας ἐμβαλὼν ἀδίκως οὐκ ἀθῳωθήσεται. | בְּחֶ֣סֶד וֶ֭אֱמֶת יְכֻפַּ֣ר עָוֺ֑ן וּבְיִרְאַ֥ת יְ֝הוָ֗ה ס֣וּר מֵרָֽע | Misericordia et veritate redimitur iniquitas, et in timore Domini declinatur a malo. | By mercy and truth iniquity is atoned for. By the fear of the LORD men depart from evil. |
| 7 | When the ways of man shall please the Lord, he will convert even his enemies to peace. | Khi ĐỨC CHÚA hài lòng về lối sống của aiNgười khiến cả quân thù cũng làm hoà với kẻ ấy. | ἀρχὴ ὁδοῦ ἀγαθῆς τὸ ποιεῖν τὰ δίκαια, δεκτὰ δὲ παρὰ θεῷ μᾶλλον ἢ θύειν θυσίας. | בִּרְצ֣וֹת יְ֭הוָה דַּרְכֵי אִ֑ישׁ גַּם א֝וֹיְבָ֗יו יַשְׁלִ֥ם אִתּֽוֹ | Cum placuerint Domino viæ hominis, inimicos quoque ejus convertet ad pacem. | When a man’s ways please the LORD, he makes even his enemies to be at peace with him. |
| 8 | Better is a little with justice, than great revenues with iniquity. | Thà ít của cải mà sống công chínhhơn nhiều huê lợi mà thiếu công minh. | ὁ ζητῶν τὸν κύριον εὑρήσει γνῶσιν μετὰ δικαιοσύνης, οἱ δὲ ὀρθῶς ζητοῦντες αὐτὸν εὑρήσουσιν εἰρήνην. | טוֹב מְ֭עַט בִּצְדָקָ֑ה מֵרֹ֥ב תְּ֝בוּא֗וֹת בְּלֹ֣א מִשְׁפָּֽט | Melius est parum cum justitia quam multi fructus cum iniquitate. | Better is a little with righteousness, than great revenues with injustice. |
| 9 | The heart of man disposeth his way: but the Lord must direct his steps. | Tâm trí con người nghĩ ra đường lối,còn ĐỨC CHÚA hướng dẫn từng bước đi. | πάντα τὰ ἔργα τοῦ κυρίου μετὰ δικαιοσύνης, φυλάσσεται δὲ ὁ ἀσεβὴς εἰς ἡμέραν κακήν. | לֵ֣ב אָ֭דָם יְחַשֵּׁ֣ב דַּרְכּ֑וֹ וַֽ֝יהוָ֗ה יָכִ֥ין צַעֲדֽוֹ | Cor hominis disponit viam suam, sed Domini est dirigere gressus ejus.] | A man’s heart plans his course, but the LORD directs his steps. |
| 10 | Divination is in the lips of the king, his mouth shall not err in judgment. | Lời vua là lời sấm,mở miệng ra phân xử, vua sẽ chẳng sai lầm. | μαντεῖον ἐπὶ χείλεσιν βασιλέως, ἐν δὲ κρίσει οὐ μὴ πλανηθῇ τὸ στόμα αὐτοῦ. | קֶ֤סֶם עַֽל שִׂפְתֵי מֶ֑לֶךְ בְּ֝מִשְׁפָּ֗ט לֹ֣א יִמְעַל פִּֽיו | [Divinatio in labiis regis; in judicio non errabit os ejus. | Inspired judgments are on the lips of the king. He shall not betray his mouth. |
| 11 | Weight and balance are judgments of the Lord: and his work all the weights of the bag. | Cán cân và bàn cân chính xác là của ĐỨC CHÚA,mọi quả cân trong túi là sản phẩm của Người. | ῥοπὴ ζυγοῦ δικαιοσύνη παρὰ Κυρίῳ, τὰ δὲ ἔργα αὐτοῦ στάθμια δίκαια. | פֶּ֤לֶס וּמֹאזְנֵ֣י מִ֭שְׁפָּט לַֽיהוָ֑ה מַ֝עֲשֵׂ֗הוּ כָּל אַבְנֵי כִֽיס | Pondus et statera judicia Domini sunt, et opera ejus omnes lapides sacculi. | Honest balances and scales are the LORD’s; all the weights in the bag are his work. |
| 12 | They that act wickedly are abominable to the king: for the throne is established by justice. | Làm điều dữ là chuyện vua ghê tởm,vì nhờ sống công chính mà ngai báu vững bền. | βδέλυγμα βασιλεῖ ὁ ποιῶν κακά, μετὰ γὰρ δικαιοσύνης ἑτοιμάζεται θρόνος ἀρχῆς. | תּוֹעֲבַ֣ת מְ֭לָכִים עֲשׂ֣וֹת רֶ֑שַׁע כִּ֥י בִ֝צְדָקָ֗ה יִכּ֥וֹן כִּסֵּֽא | Abominabiles regi qui agunt impie, quoniam justitia firmatur solium. | It is an abomination for kings to do wrong, for the throne is established by righteousness. |
| 13 | Just lips are the delight of kings: he that speaketh right things shall be loved. | Lời lẽ chân thành khiến vua quý chuộng,vua yêu thương kẻ ăn nói thẳng ngay. | δεκτὰ βασιλεῖ χείλη δίκαια, λόγους δὲ ὀρθοὺς ἀγαπᾷ. | רְצ֣וֹן מְ֭לָכִים שִׂפְתֵי צֶ֑דֶק וְדֹבֵ֖ר יְשָׁרִ֣ים יֶאֱהָֽב | Voluntas regum labia justa; qui recta loquitur diligetur. | Righteous lips are the delight of kings. They value one who speaks the truth. |
| 14 | The wrath of a king is as messengers of death: and the wise man will pacify it. | Cơn giận của vua báo tin thần chết đến,biết làm vua nguôi giận ấy mới là người khôn. | θυμὸς βασιλέως ἄγγελος θανάτου, ἀνὴρ δὲ σοφὸς ἐξιλάσεται αὐτόν. | חֲמַת מֶ֥לֶךְ מַלְאֲכֵי מָ֑וֶת וְאִ֖ישׁ חָכָ֣ם יְכַפְּרֶֽנָּה | Indignatio regis nuntii mortis, et vir sapiens placabit eam. | The king’s wrath is a messenger of death, but a wise man will pacify it. |
| 15 | In the cheerfulness of the king’s countenance is life: and his clemency is like the latter rain. | Long nhan rạng rỡ là bầy tôi được sống,ơn vua ban xuống như mây đổ mưa xuân. | ἐν φωτὶ ζωῆς υἱὸς βασιλέως, οἱ δὲ προσδεκτοὶ αὐτῷ ὥσπερ νέφος ὄψιμον. | בְּאוֹר פְּנֵי מֶ֥לֶךְ חַיִּ֑ים וּ֝רְצוֹנ֗וֹ כְּעָ֣ב מַלְקֽוֹשׁ | In hilaritate vultus regis vita, et clementia ejus quasi imber serotinus.] | In the light of the king’s face is life. His favor is like a cloud of the spring rain. |
| 16 | Get wisdom, because it is better than gold: and purchase prudence, for it is more precious than silver. | Được khôn ngoan tốt hơn được vàng,được hiểu biết quý hơn được bạc. | νοσσιαὶ σοφίας αἱρετώτεραι χρυσίου, νοσσιαὶ δὲ φρονήσεως αἱρετώτεραι ὑπὲρ ἀργύριον. | קְֽנֹה חָכְמָ֗ה מַה טּ֥וֹב מֵחָר֑וּץ וּקְנ֥וֹת בִּ֝ינָ֗ה נִבְחָ֥ר מִכָּֽסֶף | [Posside sapientiam, quia auro melior est, et acquire prudentiam, quia pretiosior est argento. | How much better it is to get wisdom than gold! Yes, to get understanding is to be chosen rather than silver. |
| 17 | The path of the just departeth from evils: he that keepeth his soul keepeth his way. | Nẻo đường người chính trực tránh xa điều ác;ai để mắt nhìn lối mình đi thì sinh mạng an toàn. | τρίβοι ζωῆς ἐκκλίνουσιν ἀπὸ κακῶν, μῆκος δὲ βίου ὁδοὶ δικαιοσύνης. ὁ δεχόμενος παιδείαν ἐν ἀγαθοῖς ἔσται, ὁ δὲ φυλάσσων ἐλέγχους σοφισθήσεται. ὃς φυλάσσει τὰς ἑαυτοῦ ὁδοὺς τηρεῖ τὴν ἑαυτοῦ ψυχήν, ἀγαπῶν δὲ ζωὴν αὐτοῦ φείσεται στόματος αὐτοῦ. | מְסִלַּ֣ת יְ֭שָׁרִים ס֣וּר מֵרָ֑ע שֹׁמֵ֥ר נַ֝פְשׁ֗וֹ נֹצֵ֥ר דַּרְכּֽוֹ | Semita justorum declinat mala; custos animæ suæ servat viam suam. | The highway of the upright is to depart from evil. He who keeps his way preserves his soul. |
| 18 | Pride goeth before destruction: and the spirit is lifted up before a fall. | Kiêu căng đưa đến sụp đổ,ngạo mạn dẫn đến té nhào. | πρὸ συντριβῆς ἡγεῖται ὕβρις, πρὸ δὲ πτώματος κακοφροσύνη. | לִפְנֵי שֶׁ֥בֶר גָּא֑וֹן וְלִפְנֵ֥י כִ֝שָּׁל֗וֹן גֹּ֣בַהּ רֽוּחַ | Contritionem præcedit superbia, et ante ruinam exaltatur spiritus. | Pride goes before destruction, and an arrogant spirit before a fall. |
| 19 | It is better to be humbled with the meek, than to divide spoils with the proud. | Thà sống tự hạ với kẻ khiêm nhuhơn chia chiến lợi phẩm với phường kiêu hãnh. | κρείσσων πρᾳύθυμος μετὰ ταπεινώσεως ἢ ὃς διαιρεῖται σκῦλα μετὰ ὑβριστῶν. | ט֣וֹב שְׁפַל ר֭וּחַ אֶת עניים עֲנָוִ֑ים מֵֽחַלֵּ֥ק שָׁ֝לָ֗ל אֶת גֵּאִֽים | Melius est humiliari cum mitibus quam dividere spolia cum superbis. | It is better to be of a lowly spirit with the poor, than to divide the plunder with the proud. |
| 20 | The learned in word shall find good things: and he that trusteth in the Lord is blessed. | Kẻ chú tâm vào lời Chúa dạy sẽ gặp chuyện tốt lành,người đặt niềm tin vào ĐỨC CHÚA thật hạnh phúc dường bao. | συνετὸς ἐν πράγμασιν εὑρετὴς ἀγαθῶν, πεποιθὼς δὲ ἐπὶ θεῷ μακαριστός. | מַשְׂכִּ֣יל עַל דָּ֭בָר יִמְצָא ט֑וֹב וּבוֹטֵ֖חַ בַּיהוָ֣ה אַשְׁרָֽיו | Eruditus in verbo reperiet bona, et qui sperat in Domino beatus est. | He who heeds the Word finds prosperity. Whoever trusts in the LORD is blessed. |
| 21 | The wise in heart shall be called prudent: and he that is sweet in words shall attain to greater things. | Người có trí khôn ngoan được coi là sáng suốt,lời ngọt ngào làm cho sức thuyết phục gia tăng. | τοὺς σοφοὺς καὶ συνετοὺς φαύλους καλοῦσιν, οἱ δὲ γλυκεῖς ἐν λόγῳ πλείονα ἀκούσονται. | לַחֲכַם לֵ֭ב יִקָּרֵ֣א נָב֑וֹן וּמֶ֥תֶק שְׂ֝פָתַ֗יִם יֹסִ֥יף לֶֽקַח | Qui sapiens est corde appellabitur prudens, et qui dulcis eloquio majora percipiet. | The wise in heart shall be called prudent. Pleasantness of the lips promotes instruction. |
| 22 | Knowledge is a fountain of life to him that possesseth it: the instruction of fools is foolishness. | Kẻ có lương tri là có nguồn sự sống,sự dại khờ là hình phạt kẻ ngu si. | πηγὴ ζωῆς ἔννοια τοῖς κεκτημένοις, παιδεία δὲ ἀφρόνων κακή. | מְק֣וֹר חַ֭יִּים שֵׂ֣כֶל בְּעָלָ֑יו וּמוּסַ֖ר אֱוִלִ֣ים אִוֶּֽלֶת | Fons vitæ eruditio possidentis; doctrina stultorum fatuitas.] | Understanding is a fountain of life to one who has it, but the punishment of fools is their folly. |
| 23 | The heart of the wise shall instruct his mouth: and shall add grace to his lips. | Trí khôn ngoan làm miệng nên khéo léovà thêm sức thuyết phục cho đôi môi. | καρδία σοφοῦ νοήσει τὰ ἀπὸ τοῦ ἰδίου στόματος, ἐπὶ δὲ χείλεσιν φορέσει ἐπιγνωμοσύνην. | לֵ֣ב חָ֭כָם יַשְׂכִּ֣יל פִּ֑יהוּ וְעַל שְׂ֝פָתָ֗יו יֹסִ֥יף לֶֽקַח | [Cor sapientis erudiet os ejus, et labiis ejus addet gratiam. | The heart of the wise instructs his mouth, and adds learning to his lips. |
| 24 | Well ordered words are as a honeycomb: sweet to the soul, and health to the bones. | Lời tử tế là tảng mật onglàm cổ họng ngọt ngào, khiến xương cốt lành mạnh. | κηρία μέλιτος λόγοι καλοί, γλύκασμα δὲ αὐτοῦ ἴασις ψυχῆς. | צוּף דְּ֭בַשׁ אִמְרֵי נֹ֑עַם מָת֥וֹק לַ֝נֶּפֶשׁ וּמַרְפֵּ֥א לָעָֽצֶם | Favus mellis composita verba; dulcedo animæ sanitas ossium. | Pleasant words are a honeycomb, sweet to the soul, and health to the bones. |
| 25 | There is a way that seemeth to a man right: and the ends thereof lead to death. | Có con đường xem ra ngay thẳng,nhưng rốt cuộc lại đưa đến tử vong. | εἰσὶν ὁδοὶ δοκοῦσαι εἶναι ὀρθαὶ ἀνδρί, τὰ μέντοι τελευταῖα αὐτῶν βλέπει εἰς πυθμένα ᾅδου. | יֵ֤שׁ דֶּ֣רֶךְ יָ֭שָׁר לִפְנֵי אִ֑ישׁ וְ֝אַחֲרִיתָ֗הּ דַּרְכֵי מָֽוֶת | Est via quæ videtur homini recta, et novissima ejus ducunt ad mortem. | There is a way which seems right to a man, but in the end it leads to death. |
| 26 | The soul of him that laboureth, laboureth for himself, because his mouth hath obliged him to it. | Miệng muốn ăn khiến con người vất vả,vì bụng đói nên đầu gối phải bò. | ἀνὴρ ἐν πόνοις πονεῖ ἑαυτῷ καὶ ἐκβιάζεται ἑαυτοῦ τὴν ἀπώλειαν· ὁ μέντοι σκολιὸς ἐπὶ τῷ ἑαυτοῦ στόματι φορεῖ τὴν ἀπώλειαν. | נֶ֣פֶשׁ עָ֭מֵל עָ֣מְלָה לּ֑וֹ כִּֽי אָכַ֖ף עָלָ֣יו פִּֽיהוּ | Anima laborantis laborat sibi, quia compulit eum os suum. | The appetite of the laboring man labors for him, for his mouth urges him on. |
| 27 | The wicked man diggeth evil, and in his lips is a burning fire. | Quân vô lại đào hố gây tai ương,đôi môi nó như lửa hồng cháy bỏng. | ἀνὴρ ἄφρων ὀρύσσει ἑαυτῷ κακά, ἐπὶ δὲ τῶν ἑαυτοῦ χειλέων θησαυρίζει πῦρ. | אִ֣ישׁ בְּ֭לִיַּעַל כֹּרֶ֣ה רָעָ֑ה וְעַל שפתיו שְׂ֝פָת֗וֹ כְּאֵ֣שׁ צָרָֽבֶת | Vir impius fodit malum, et in labiis ejus ignis ardescit. | A worthless man devises mischief. His speech is like a scorching fire. |
| 28 | A perverse man stirreth up quarrels: and one full of words separateth princes. | Kẻ dối gian gây bất hoà tranh chấp,tên mách lẻo chuyên chia rẽ bạn bè. | ἀνὴρ σκολιὸς διαπέμπεται κακά, καὶ λαμπτῆρα δόλου πυρσεύσει κακοῖς, καὶ διαχωρίζει φίλους. | אִ֣ישׁ תַּ֭הְפֻּכוֹת יְשַׁלַּ֣ח מָד֑וֹן מַפְרִ֥יד אַלּֽוּף | Homo perversus suscitat lites, et verbosus separat principes. | A perverse man stirs up strife. A whisperer separates close friends. |
| 29 | An unjust man allureth his friend: and leadeth him into a way that is not good. | Người thô bạo phỉnh phờ bằng hữu,dẫn họ vào đường nẻo xấu xa. | ἀνὴρ παράνομος ἀποπειρᾶται φίλων, καὶ ἀπάγει αὐτοὺς ὁδοὺς οὐκ ἀγαθάς. | אִ֣ישׁ חָ֭מָס יְפַתֶּ֣ה רֵעֵ֑הוּ וְ֝הוֹלִיכ֗וֹ בְּדֶ֣רֶךְ לֹא טֽוֹב | Vir iniquus lactat amicum suum, et ducit eum per viam non bonam. | A man of violence entices his neighbor, and leads him in a way that is not good. |
| 30 | He that with fixed eyes deviseth wicked things, biting his lips, bringeth: evil to pass. | Nháy mắt mím môi, nghĩ ra điều dối trálà làm sự ác rồi. | στηρίζων δὲ ὀφθαλμοὺς αὐτοῦ διαλογίζεται διεστραμμένα, ὁρίζει δὲ τοῖς χείλεσιν αὐτοῦ πάντα τὰ κακά, οὗτος κάμινός ἐστιν κακίας. | עֹצֶ֣ה עֵ֭ינָיו לַחְשֹׁ֣ב תַּהְפֻּכ֑וֹת קֹרֵ֥ץ שְׂ֝פָתָ֗יו כִּלָּ֥ה רָעָֽה | Qui attonitis oculis cogitat prava, mordens labia sua perficit malum. | One who winks his eyes to plot perversities, one who compresses his lips, is bent on evil. |
| 31 | Old age is a crown of dignity, when it is found in the ways of justice. | Mái đầu bạc là triều thiên vinh hiểnđược tặng ban cho kẻ sống công chính. | στέφανος καυχήσεως γῆρας, ἐν δὲ ὁδοῖς δικαιοσύνης εὑρίσκεται. | עֲטֶ֣רֶת תִּפְאֶ֣רֶת שֵׂיבָ֑ה בְּדֶ֥רֶךְ צְ֝דָקָ֗ה תִּמָּצֵֽא | Corona dignitatis senectus, quæ in viis justitiæ reperietur. | Gray hair is a crown of glory. It is attained by a life of righteousness. |
| 32 | The patient man is better than the valiant: and he that ruleth his spirit than he that taketh cities. | Người chậm giận thì hơn trang hào kiệt,người tự chủ hơn kẻ chiếm được thành. | κρείσσων ἀνὴρ μακρόθυμος ἰσχυροῦ, ὁ δὲ κρατῶν ὀργῆς κρείσσων καταλαμβανομένου πόλιν. | ט֤וֹב אֶ֣רֶךְ אַ֭פַּיִם מִגִּבּ֑וֹר וּמֹשֵׁ֥ל בְּ֝רוּח֗וֹ מִלֹּכֵ֥ד עִֽיר | Melior est patiens viro forti, et qui dominatur animo suo expugnatore urbium. | One who is slow to anger is better than the mighty; one who rules his spirit, than he who takes a city. |
| 33 | Lots are cast into the lap, but they are disposed of by the Lord. | Người ta gieo quẻ trong vạt áo,nhưng mọi quyết định của phàm nhânđều bắt nguồn từ ĐỨC CHÚA. | εἰς κόλπους ἐπέρχεται πάντα τοῖς ἀδίκοις, παρὰ δὲ Κυρίου πάντα τὰ δίκαια. | בַּ֭חֵיק יוּטַ֣ל אֶת הַגּוֹרָ֑ל וּ֝מֵיְהוָ֗ה כָּל מִשְׁפָּטֽוֹ | Sortes mittuntur in sinum, sed a Domino temperantur.] | The lot is cast into the lap, but its every decision is from the LORD. |
Chỉ hiển thị các ấn bản đã công khai. Mỗi câu khớp theo tham chiếu chuẩn (OSIS); nơi cách đánh số câu khác nhau (Thánh Vịnh theo bản Hy Lạp/Latinh), câu hiện đúng ở dòng của bản đó.