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Tin Mừng theo thánh Mát-thêu 13

Câu
DRA
English · Douay-Rheims (Challoner)
LCCMN
Tiếng Việt · KPA — ấn bản Lời Chúa cho mọi người
SBLGNT
Hy Lạp · SBL Greek New Testament (MorphGNT)
Vulg
Latinh · Clementine Vulgate
WEB-C
English · World English Bible (Catholic Edition)
1The same day Jesus going out of the house, sat by the sea side.Hôm ấy, Đức Giê-su từ trong nhà đi ra ngồi ở ven Biển Hồ.⸀Ἐν τῇ ἡμέρᾳ ἐκείνῃ ἐξελθὼν ὁ Ἰησοῦς ⸀τῆς οἰκίας ἐκάθητο παρὰ τὴν θάλασσαν·In illo die exiens Jesus de domo, sedebat secus mare.On that day Jesus went out of the house and sat by the seaside.
2And great multitudes were gathered unto him, so that he went up into a boat and sat: and all the multitude stood on the shore.Dân chúng tụ họp bên Người rất đông, nên Người phải xuống thuyền mà ngồi, còn tất cả dân chúng thì đứng trên bờ.καὶ συνήχθησαν πρὸς αὐτὸν ὄχλοι πολλοί, ὥστε αὐτὸν ⸀εἰς πλοῖον ἐμβάντα καθῆσθαι, καὶ πᾶς ὁ ὄχλος ἐπὶ τὸν αἰγιαλὸν εἱστήκει.Et congregatæ sunt ad eum turbæ multæ, ita ut naviculam ascendens sederet: et omnis turba stabat in littore,Great multitudes gathered to him, so that he entered into a boat and sat; and all the multitude stood on the beach.
3And he spoke to them many things in parables, saying: Behold the sower went forth to sow.Người dùng dụ ngôn mà nói với họ nhiều điều.Mc 4,3-9; Lc 8,5-8 Người nói: “Người gieo giống đi ra gieo giống.καὶ ἐλάλησεν αὐτοῖς πολλὰ ἐν παραβολαῖς λέγων· Ἰδοὺ ἐξῆλθεν ὁ σπείρων τοῦ σπείρειν.et locutus est eis multa in parabolis, dicens: Ecce exiit qui seminat, seminare.He spoke to them many things in parables, saying, “Behold, a farmer went out to sow.
4And whilst he soweth some fell by the way side, and the birds of the air came and ate them up.Trong khi người ấy gieo, thì có những hạt rơi xuống vệ đường, chim chóc đến ăn mất.καὶ ἐν τῷ σπείρειν αὐτὸν ἃ μὲν ἔπεσεν παρὰ τὴν ὁδόν, καὶ ⸂ἐλθόντα τὰ πετεινὰ⸃ κατέφαγεν αὐτά.Et dum seminat, quædam ceciderunt secus viam, et venerunt volucres cæli, et comederunt ea.As he sowed, some seeds fell by the roadside, and the birds came and devoured them.
5And other some fell upon stony ground, where they had not much earth: and they sprung up immediately, because they had no deepness of earth.Có những hạt rơi trên nơi sỏi đá, chỗ đất không có nhiều; nó mọc ngay, vì đất không sâu;ἄλλα δὲ ἔπεσεν ἐπὶ τὰ πετρώδη ὅπου οὐκ εἶχεν γῆν πολλήν, καὶ εὐθέως ἐξανέτειλεν διὰ τὸ μὴ ἔχειν βάθος γῆς,Alia autem ceciderunt in petrosa, ubi non habebant terram multam: et continuo exorta sunt, quia non habebant altitudinem terræ:Others fell on rocky ground, where they didn’t have much soil, and immediately they sprang up, because they had no depth of earth.
6And when the sun was up they were scorched: and because they had not root, they withered away.nhưng khi nắng lên, nó liền bị cháy, và vì thiếu rễ nên bị chết khô.ἡλίου δὲ ἀνατείλαντος ἐκαυματίσθη καὶ διὰ τὸ μὴ ἔχειν ῥίζαν ἐξηράνθη.sole autem orto æstuaverunt; et quia non habebant radicem, aruerunt.When the sun had risen, they were scorched. Because they had no root, they withered away.
7And others fell among thorns: and the thorns grew up and choked them.Có những hạt rơi vào bụi gai, gai mọc lên làm nó chết nghẹt.ἄλλα δὲ ἔπεσεν ἐπὶ τὰς ἀκάνθας, καὶ ἀνέβησαν αἱ ἄκανθαι καὶ ⸀ἔπνιξαν αὐτά.Alia autem ceciderunt in spinas: et creverunt spinæ, et suffocaverunt ea.Others fell among thorns. The thorns grew up and choked them.
8And others fell upon good ground: and they brought forth fruit, some an hundredfold, some sixtyfold, and some thirtyfold.Có những hạt lại rơi nhằm đất tốt, nên sinh hoa kết quả: hạt được gấp trăm, hạt được sáu chục, hạt được ba chục.ἄλλα δὲ ἔπεσεν ἐπὶ τὴν γῆν τὴν καλὴν καὶ ἐδίδου καρπόν, ὃ μὲν ἑκατὸν ὃ δὲ ἑξήκοντα ὃ δὲ τριάκοντα.Alia autem ceciderunt in terram bonam: et dabant fructum, aliud centesimum, aliud sexagesimum, aliud trigesimum.Others fell on good soil and yielded fruit: some one hundred times as much, some sixty, and some thirty.
9He that hath ears to hear, let him hear.Ai có tai thì nghe.”Mc 4,10-12; Lc 8,9-10ὁ ἔχων ⸀ὦτα ἀκουέτω.Qui habet aures audiendi, audiat.He who has ears to hear, let him hear.”
10And his disciples came and said to him: Why speakest thou to them in parables?Các môn đệ đến gần hỏi Đức Giê-su rằng: “Sao Thầy lại dùng dụ ngôn mà nói với họ?”Καὶ προσελθόντες οἱ μαθηταὶ εἶπαν αὐτῷ· Διὰ τί ἐν παραβολαῖς λαλεῖς αὐτοῖς;Et accedentes discipuli dixerunt ei: Quare in parabolis loqueris eis?The disciples came, and said to him, “Why do you speak to them in parables?”
11Who answered and said to them: Because to you it is given to know the mysteries of the kingdom of heaven: but to them it is not given.Người đáp: “Bởi vì anh em thì được ơn hiểu biết các mầu nhiệm Nước Trời, còn họ thì không.ὁ δὲ ἀποκριθεὶς εἶπεν ⸀αὐτοῖς· Ὅτι ὑμῖν δέδοται γνῶναι τὰ μυστήρια τῆς βασιλείας τῶν οὐρανῶν, ἐκείνοις δὲ οὐ δέδοται.Qui respondens, ait illis: Quia vobis datum est nosse mysteria regni cælorum: illis autem non est datum.He answered them, “To you it is given to know the mysteries of the Kingdom of Heaven, but it is not given to them.
12For he that hath, to him shall be given, and he shall abound: but he that hath not, from him shall be taken away that also which he hath.Ai đã có thì được cho thêm, và sẽ có dư thừa; còn ai không có, thì ngay cái đang có, cũng sẽ bị lấy mất.ὅστις γὰρ ἔχει, δοθήσεται αὐτῷ καὶ περισσευθήσεται· ὅστις δὲ οὐκ ἔχει, καὶ ὃ ἔχει ἀρθήσεται ἀπ’ αὐτοῦ.Qui enim habet, dabitur ei, et abundabit: qui autem non habet, et quod habet auferetur ab eo.For whoever has, to him will be given, and he will have abundance; but whoever doesn’t have, from him will be taken away even that which he has.
13Therefore do I speak to them in parables: because seeing they see not, and hearing they hear not, neither do they understand.Bởi thế, nếu Thầy dùng dụ ngôn mà nói với họ, là vì họ nhìn mà không nhìn, nghe mà không nghe không hiểu.διὰ τοῦτο ἐν παραβολαῖς αὐτοῖς λαλῶ, ὅτι βλέποντες οὐ βλέπουσιν καὶ ἀκούοντες οὐκ ἀκούουσιν οὐδὲ συνίουσιν·Ideo in parabolis loquor eis: quia videntes non vident, et audientes non audiunt, neque intelligunt.Therefore I speak to them in parables, because seeing they don’t see, and hearing, they don’t hear, neither do they understand.
14And the prophecy of Isaias is fulfilled in them, who saith: By hearing you shall hear, and shall not understand: and seeing you shall see, and shall not perceive.Thế là đối với họ đã ứng nghiệm lời sấm của ngôn sứ I-sai-a, rằng: Các ngươi có lắng tai nghe cũng chẳng hiểu, có trố mắt nhìn cũng chẳng thấy;καὶ ἀναπληροῦται αὐτοῖς ἡ προφητεία Ἠσαΐου ἡ λέγουσα· Ἀκοῇ ἀκούσετε καὶ οὐ μὴ συνῆτε, καὶ βλέποντες βλέψετε καὶ οὐ μὴ ἴδητε.Et adimpletur in eis prophetia Isaiæ, dicentis: [Auditu audietis, et non intelligetis: et videntes videbitis, et non videbitis.In them the prophecy of Isaiah is fulfilled, which says, ‘By hearing you will hear, and will in no way understand; Seeing you will see, and will in no way perceive;
15For the heart of this people is grown gross, and with their ears they have been dull of hearing, and their eyes they have shut: lest at any time they should see with their eyes, and hear with their ears, and understand with their heart, and be converted, and I should heal them.vì lòng dân này đã ra chai đá: chúng đã bịt tai nhắm mắt, kẻo mắt chúng thấy, tai chúng nghe, và lòng hiểu được mà hoán cải, và rồi Ta sẽ chữa chúng cho lành.ἐπαχύνθη γὰρ ἡ καρδία τοῦ λαοῦ τούτου, καὶ τοῖς ὠσὶν βαρέως ἤκουσαν, καὶ τοὺς ὀφθαλμοὺς αὐτῶν ἐκάμμυσαν· μήποτε ἴδωσιν τοῖς ὀφθαλμοῖς καὶ τοῖς ὠσὶν ἀκούσωσιν καὶ τῇ καρδίᾳ συνῶσιν καὶ ἐπιστρέψωσιν, καὶ ἰάσομαι αὐτούς.Incrassatum est enim cor populi hujus, et auribus graviter audierunt, et oculos suos clauserunt: nequando videant oculis, et auribus audiant, et corde intelligant, et convertantur, et sanem eos.]for this people’s heart has grown callous, their ears are dull of hearing, and they have closed their eyes; or else perhaps they might perceive with their eyes, hear with their ears, understand with their heart, and would turn again, and I would heal them.’
16But blessed are your eyes, because they see, and your ears, because they hear.“Còn anh em, mắt anh em thật có phúc vì được thấy, tai anh em thật có phúc, vì được nghe.ὑμῶν δὲ μακάριοι οἱ ὀφθαλμοὶ ὅτι βλέπουσιν, καὶ τὰ ὦτα ὑμῶν ὅτι ⸀ἀκούουσιν.Vestri autem beati oculi quia vident, et aures vestræ quia audiunt.“But blessed are your eyes, for they see; and your ears, for they hear.
17For, amen, I say to you, many prophets and just men have desired to see the things that you see, and have not seen them, and to hear the things that you hear and have not heard them.Quả thế, Thầy bảo thật anh em, nhiều ngôn sứ và nhiều người công chính đã mong mỏi thấy điều anh em đang thấy, mà không được thấy, nghe điều anh em đang nghe, mà không được nghe.Mc 4,13-20; Lc 8,11-15ἀμὴν γὰρ λέγω ὑμῖν ὅτι πολλοὶ προφῆται καὶ δίκαιοι ἐπεθύμησαν ἰδεῖν ἃ βλέπετε καὶ οὐκ εἶδαν, καὶ ἀκοῦσαι ἃ ἀκούετε καὶ οὐκ ἤκουσαν.Amen quippe dico vobis, quia multi prophetæ et justi cupierunt videre quæ videtis, et non viderunt: et audire quæ auditis, et non audierunt.For most certainly I tell you that many prophets and righteous men desired to see the things which you see, and didn’t see them; and to hear the things which you hear, and didn’t hear them.
18Hear you therefore the parable of the sower.“Vậy anh em hãy nghe dụ ngôn người gieo giống.Ὑμεῖς οὖν ἀκούσατε τὴν παραβολὴν τοῦ ⸀σπείραντος.Vos ergo audite parabolam seminantis.“Hear, then, the parable of the farmer.
19When any one heareth the word of the kingdom, and understandeth it not, there cometh the wicked one, and catcheth away that which was sown in his heart: this is he that received the seed by the way side.Hễ ai nghe lời rao giảng Nước Trời mà không hiểu, thì quỷ dữ đến cướp đi điều đã gieo trong lòng người ấy: đó là kẻ đã được gieo bên vệ đường.παντὸς ἀκούοντος τὸν λόγον τῆς βασιλείας καὶ μὴ συνιέντος, ἔρχεται ὁ πονηρὸς καὶ ἁρπάζει τὸ ἐσπαρμένον ἐν τῇ καρδίᾳ αὐτοῦ· οὗτός ἐστιν ὁ παρὰ τὴν ὁδὸν σπαρείς.Omnis qui audit verbum regni, et non intelligit, venit malus, et rapit quod seminatum est in corde ejus: hic est qui secus viam seminatus est.When anyone hears the word of the Kingdom and doesn’t understand it, the evil one comes and snatches away that which has been sown in his heart. This is what was sown by the roadside.
20And he that received the seed upon stony ground, is he that heareth the word, and immediately receiveth it with joy.Còn kẻ được gieo trên nơi sỏi đá, đó là kẻ nghe Lời và liền vui vẻ đón nhận.ὁ δὲ ἐπὶ τὰ πετρώδη σπαρείς, οὗτός ἐστιν ὁ τὸν λόγον ἀκούων καὶ εὐθὺς μετὰ χαρᾶς λαμβάνων αὐτόν,Qui autem super petrosa seminatus est, hic est qui verbum audit, et continuo cum gaudio accipit illud:What was sown on the rocky places, this is he who hears the word and immediately with joy receives it;
21Yet hath he not root in himself, but is only for a time: and when there ariseth tribulation and persecution because of the word, he is presently scandalized.Nhưng nó không đâm rễ mà là kẻ nhất thời: khi gặp gian nan hay bị ngược đãi vì Lời, nó vấp ngã ngay.οὐκ ἔχει δὲ ῥίζαν ἐν ἑαυτῷ ἀλλὰ πρόσκαιρός ἐστιν, γενομένης δὲ θλίψεως ἢ διωγμοῦ διὰ τὸν λόγον εὐθὺς σκανδαλίζεται.non habet autem in se radicem, sed est temporalis: facta autem tribulatione et persecutione propter verbum, continuo scandalizatur.yet he has no root in himself, but endures for a while. When oppression or persecution arises because of the word, immediately he stumbles.
22And he that received the seed among thorns, is he that heareth the word, and the care of this world and the deceitfulness of riches choketh up the word, and he becometh fruitless.Còn kẻ được gieo vào bụi gai, đó là kẻ nghe Lời, nhưng nỗi lo lắng sự đời, và bả vinh hoa phú quý bóp nghẹt, khiến Lời không sinh hoa kết quả gì.ὁ δὲ εἰς τὰς ἀκάνθας σπαρείς, οὗτός ἐστιν ὁ τὸν λόγον ἀκούων, καὶ ἡ μέριμνα τοῦ αἰῶνος ⸀τούτου καὶ ἡ ἀπάτη τοῦ πλούτου συμπνίγει τὸν λόγον, καὶ ἄκαρπος γίνεται.Qui autem seminatus est in spinis, hic est qui verbum audit, et sollicitudo sæculi istius, et fallacia divitiarum suffocat verbum, et sine fructu efficitur.What was sown among the thorns, this is he who hears the word, but the cares of this age and the deceitfulness of riches choke the word, and he becomes unfruitful.
23But he that received the seed upon good ground, is he that heareth the word, and understandeth, and beareth fruit, and yieldeth the one an hundredfold, and another sixty, and another thirty.Còn kẻ được gieo trên đất tốt, đó là kẻ nghe Lời và hiểu, thì tất nhiên sinh hoa kết quả và làm ra, kẻ được gấp trăm, kẻ được sáu chục, kẻ được ba chục.”ὁ δὲ ἐπὶ τὴν ⸂καλὴν γῆν⸃ σπαρείς, οὗτός ἐστιν ὁ τὸν λόγον ἀκούων καὶ ⸀συνιείς, ὃς δὴ καρποφορεῖ καὶ ποιεῖ ὃ μὲν ἑκατὸν ὃ δὲ ἑξήκοντα ὃ δὲ τριάκοντα.Qui vero in terram bonam seminatus est, hic est qui audit verbum, et intelligit, et fructum affert, et facit aliud quidem centesimum, aliud autem sexagesimum, aliud vero trigesimum.What was sown on the good ground, this is he who hears the word and understands it, who most certainly bears fruit and produces, some one hundred times as much, some sixty, and some thirty.”
24Another parable he proposed to them, saying: The kingdom of heaven is likened to a man that sowed good seeds in his field.Đức Giê-su trình bày cho dân chúng nghe một dụ ngôn khác: “Nước Trời ví như chuyện người kia gieo giống tốt trong ruộng mình.Ἄλλην παραβολὴν παρέθηκεν αὐτοῖς λέγων· Ὡμοιώθη ἡ βασιλεία τῶν οὐρανῶν ἀνθρώπῳ ⸀σπείραντι καλὸν σπέρμα ἐν τῷ ἀγρῷ αὐτοῦ.Aliam parabolam proposuit illis, dicens: Simile factum est regnum cælorum homini, qui seminavit bonum semen in agro suo:He set another parable before them, saying, “The Kingdom of Heaven is like a man who sowed good seed in his field,
25But while men were asleep, his enemy came and oversowed cockle among the wheat and went his way.Khi mọi người đang ngủ, thì kẻ thù của ông đến gieo thêm cỏ lùng vào giữa lúa, rồi đi mất.ἐν δὲ τῷ καθεύδειν τοὺς ἀνθρώπους ἦλθεν αὐτοῦ ὁ ἐχθρὸς καὶ ⸀ἐπέσπειρεν ζιζάνια ἀνὰ μέσον τοῦ σίτου καὶ ἀπῆλθεν.cum autem dormirent homines, venit inimicus ejus, et superseminavit zizania in medio tritici, et abiit.but while people slept, his enemy came and sowed darnel weeds also among the wheat, and went away.
26And when the blade was sprung up, and had brought forth fruit, then appeared also the cockle.Khi lúa mọc lên và trổ bông, thì cỏ lùng cũng xuất hiện.ὅτε δὲ ἐβλάστησεν ὁ χόρτος καὶ καρπὸν ἐποίησεν, τότε ἐφάνη καὶ τὰ ζιζάνια.Cum autem crevisset herba, et fructum fecisset, tunc apparuerunt et zizania.But when the blade sprang up and produced grain, then the darnel weeds appeared also.
27And the servants of the goodman of the house coming said to him: Sir, didst thou not sow good seed in thy field? whence then hath it cockle?Đầy tớ mới đến thưa chủ nhà rằng: ‘Thưa ông, không phải ông đã gieo giống tốt trong ruộng ông sao? Thế thì cỏ lùng ở đâu mà ra vậy?’προσελθόντες δὲ οἱ δοῦλοι τοῦ οἰκοδεσπότου εἶπον αὐτῷ· Κύριε, οὐχὶ καλὸν σπέρμα ⸀ἔσπειρας ἐν τῷ σῷ ἀγρῷ; πόθεν οὖν ἔχει ζιζάνια;Accedentes autem servi patrisfamilias, dixerunt ei: Domine, nonne bonum semen seminasti in agro tuo? unde ergo habet zizania?The servants of the householder came and said to him, ‘Sir, didn’t you sow good seed in your field? Where did these darnel weeds come from?’
28And he said to them: An enemy hath done this. And the servants said to him: Wilt thou that we go and gather it up?Ông đáp: ‘Kẻ thù đã làm đó!’ Đầy tớ nói: ‘Vậy ông có muốn chúng tôi ra đi gom lại không?’ὁ δὲ ἔφη αὐτοῖς· Ἐχθρὸς ἄνθρωπος τοῦτο ἐποίησεν. οἱ δὲ ⸂δοῦλοι αὐτῷ λέγουσιν⸃· Θέλεις οὖν ἀπελθόντες ⸀συλλέξωμεν αὐτά;Et ait illis: Inimicus homo hoc fecit. Servi autem dixerunt ei: Vis, imus, et colligimus ea?“He said to them, ‘An enemy has done this.’ “The servants asked him, ‘Do you want us to go and gather them up?’
29And he said: No, lest perhaps gathering up the cockle, you root up the wheat also together with it.Ông đáp: ‘Đừng, sợ rằng khi gom cỏ lùng, các anh làm bật luôn rễ lúa.ὁ δέ ⸀φησιν· Οὔ, μήποτε συλλέγοντες τὰ ζιζάνια ἐκριζώσητε ἅμα αὐτοῖς τὸν σῖτον·Et ait: Non: ne forte colligentes zizania, eradicetis simul cum eis et triticum.“But he said, ‘No, lest perhaps while you gather up the darnel weeds, you root up the wheat with them.
30Suffer both to grow until the harvest, and in the time of the harvest I will say to the reapers: Gather up first the cockle, and bind it into bundles to burn, but the wheat gather ye into my barn.Cứ để cả hai cùng lớn lên cho tới mùa gặt. Đến ngày mùa, tôi sẽ bảo thợ gặt: hãy gom cỏ lùng lại, bó thành bó mà đốt đi, còn lúa, thì hãy thu vào kho lẫm cho tôi.’”Mc 4,30-32; Lc 13,18-19ἄφετε συναυξάνεσθαι ἀμφότερα ⸀μέχρι τοῦ θερισμοῦ· καὶ ἐν καιρῷ τοῦ θερισμοῦ ἐρῶ τοῖς θερισταῖς· Συλλέξατε πρῶτον τὰ ζιζάνια καὶ δήσατε αὐτὰ εἰς δέσμας πρὸς τὸ κατακαῦσαι αὐτά, τὸν δὲ σῖτον ⸀συναγάγετε εἰς τὴν ἀποθήκην μου.Sinite utraque crescere usque ad messem, et in tempore messis dicam messoribus: Colligite primum zizania, et alligate ea in fasciculos ad comburendum: triticum autem congregate in horreum meum.Let both grow together until the harvest, and in the harvest time I will tell the reapers, “First, gather up the darnel weeds, and bind them in bundles to burn them; but gather the wheat into my barn.”’”
31Another parable he proposed unto them, saying: The kingdom of heaven is like to a grain of mustard seed, which a man took and sowed in his field.Đức Giê-su còn trình bày cho họ nghe một dụ ngôn khác. Người nói: “Nước Trời cũng giống như chuyện hạt cải người nọ lấy gieo trong ruộng mình.Ἄλλην παραβολὴν παρέθηκεν αὐτοῖς λέγων· Ὁμοία ἐστὶν ἡ βασιλεία τῶν οὐρανῶν κόκκῳ σινάπεως, ὃν λαβὼν ἄνθρωπος ἔσπειρεν ἐν τῷ ἀγρῷ αὐτοῦ·Aliam parabolam proposuit eis dicens: Simile est regnum cælorum grano sinapis, quod accipiens homo seminavit in agro suo:He set another parable before them, saying, “The Kingdom of Heaven is like a grain of mustard seed which a man took, and sowed in his field,
32Which is the least indeed of all seeds; but when it is grown up, it is greater than all herbs, and becometh a tree, so that the birds of the air come, and dwell in the branches thereof.Tuy nó là loại nhỏ nhất trong tất cả các hạt giống, nhưng khi lớn lên, thì lại là thứ lớn nhất; nó trở thành cây, đến nỗi chim trời tới làm tổ trên cành được.”Lc 13,20-21ὃ μικρότερον μέν ἐστιν πάντων τῶν σπερμάτων, ὅταν δὲ αὐξηθῇ μεῖζον τῶν λαχάνων ἐστὶν καὶ γίνεται δένδρον, ὥστε ἐλθεῖν τὰ πετεινὰ τοῦ οὐρανοῦ καὶ κατασκηνοῦν ἐν τοῖς κλάδοις αὐτοῦ.quod minimum quidem est omnibus seminibus: cum autem creverit, majus est omnibus oleribus, et fit arbor, ita ut volucres cæli veniant, et habitent in ramis ejus.which indeed is smaller than all seeds. But when it is grown, it is greater than the herbs and becomes a tree, so that the birds of the air come and lodge in its branches.”
33Another parable he spoke to them: The kingdom of heaven is like to leaven, which a woman took and hid in three measures of meal, until the whole was leavened.Người còn kể cho họ một dụ ngôn khác: “Nước Trời cũng giống như chuyện nắm men bà kia lấy vùi vào ba thúng bột, cho đến khi tất cả bột dậy men.”Mc 4,33-34Ἄλλην παραβολὴν ἐλάλησεν αὐτοῖς· Ὁμοία ἐστὶν ἡ βασιλεία τῶν οὐρανῶν ζύμῃ, ἣν λαβοῦσα γυνὴ ⸀ἐνέκρυψεν εἰς ἀλεύρου σάτα τρία ἕως οὗ ἐζυμώθη ὅλον.Aliam parabolam locutus est eis: Simile est regnum cælorum fermento, quod acceptum mulier abscondit in farinæ satis tribus, donec fermentatum est totum.He spoke another parable to them. “The Kingdom of Heaven is like yeast which a woman took and hid in three measures of meal, until it was all leavened.”
34All these things Jesus spoke in parables to the multitudes: and without parables he did not speak to them.Tất cả các điều ấy, Đức Giê-su dùng dụ ngôn mà nói với đám đông; và Người không nói gì với họ mà không dùng dụ ngôn,Ταῦτα πάντα ἐλάλησεν ὁ Ἰησοῦς ἐν παραβολαῖς τοῖς ὄχλοις, καὶ χωρὶς παραβολῆς ⸀οὐδὲν ἐλάλει αὐτοῖς·Hæc omnia locutus est Jesus in parabolis ad turbas: et sine parabolis non loquebatur eis:Jesus spoke all these things in parables to the multitudes; and without a parable, he didn’t speak to them,
35That it might be fulfilled which was spoken by the prophet, saying: I will open my mouth in parables, I will utter things hidden from the foundation of the world.hầu ứng nghiệm lời sấm của ngôn sứ: Mở miệng ra, tôi sẽ kể dụ ngôn, công bố những điều được giữ kín từ tạo thiên lập địa.ὅπως πληρωθῇ τὸ ῥηθὲν διὰ τοῦ προφήτου λέγοντος· Ἀνοίξω ἐν παραβολαῖς τὸ στόμα μου, ἐρεύξομαι κεκρυμμένα ἀπὸ ⸀καταβολῆς.ut impleretur quod dictum erat per prophetam dicentem: Aperiam in parabolis os meum; eructabo abscondita a constitutione mundi.that it might be fulfilled which was spoken through the prophet, saying, “I will open my mouth in parables; I will utter things hidden from the foundation of the world.”
36Then having sent away the multitudes, he came into the house, and his disciples came to him, saying: Expound to us the parable of the cockle of the field.Bấy giờ, Đức Giê-su bỏ đám đông mà về nhà. Các môn đệ lại gần Người và thưa rằng: “Xin Thầy giải nghĩa dụ ngôn cỏ lùng trong ruộng cho chúng con nghe.”Τότε ἀφεὶς τοὺς ὄχλους ἦλθεν εἰς τὴν ⸀οἰκίαν. καὶ προσῆλθον αὐτῷ οἱ μαθηταὶ αὐτοῦ λέγοντες· ⸀Διασάφησον ἡμῖν τὴν παραβολὴν τῶν ζιζανίων τοῦ ἀγροῦ.Tunc, dimissis turbis, venit in domum: et accesserunt ad eum discipuli ejus, dicentes: Edissere nobis parabolam zizaniorum agri.Then Jesus sent the multitudes away, and went into the house. His disciples came to him, saying, “Explain to us the parable of the darnel weeds of the field.”
37Who made answer and said to them: He that soweth the good seed, is the Son of man.Người đáp: “Kẻ gieo hạt giống tốt là Con Người.ὁ δὲ ἀποκριθεὶς ⸀εἶπεν· Ὁ σπείρων τὸ καλὸν σπέρμα ἐστὶν ὁ υἱὸς τοῦ ἀνθρώπου·Qui respondens ait illis: Qui seminat bonum semen, est Filius hominis.He answered them, “He who sows the good seed is the Son of Man,
38And the field, is the world. And the good seed are the children of the kingdom. And the cockle, are the children of the wicked one.Ruộng là thế gian. Hạt giống tốt, đó là con cái Nước Trời. Cỏ lùng là con cái Ác Thần.ὁ δὲ ἀγρός ἐστιν ὁ κόσμος· τὸ δὲ καλὸν σπέρμα, οὗτοί εἰσιν οἱ υἱοὶ τῆς βασιλείας· τὰ δὲ ζιζάνιά εἰσιν οἱ υἱοὶ τοῦ πονηροῦ,Ager autem est mundus. Bonum vero semen, hi sunt filii regnum. Zizania autem, filii sunt nequam.the field is the world, the good seeds are the children of the Kingdom, and the darnel weeds are the children of the evil one.
39And the enemy that sowed them, is the devil. But the harvest is the end of the world. And the reapers are the angels.Kẻ thù đã gieo cỏ lùng là ma quỷ. Mùa gặt là ngày tận thế. Thợ gặt là các thiên thần.ὁ δὲ ἐχθρὸς ὁ σπείρας αὐτά ἐστιν ὁ διάβολος· ὁ δὲ θερισμὸς συντέλεια ⸀αἰῶνός ἐστιν, οἱ δὲ θερισταὶ ἄγγελοί εἰσιν.Inimicus autem, qui seminavit ea, est diabolus. Messis vero, consummatio sæculi est. Messores autem, angeli sunt.The enemy who sowed them is the devil. The harvest is the end of the age, and the reapers are angels.
40Even as cockle therefore is gathered up, and burnt with fire: so shall it be at the end of the world.Vậy, như người ta nhặt cỏ lùng rồi lấy lửa đốt đi thế nào, thì đến ngày tận thế cũng sẽ xảy ra như vậy.ὥσπερ οὖν συλλέγεται τὰ ζιζάνια καὶ πυρὶ ⸀καίεται, οὕτως ἔσται ἐν τῇ συντελείᾳ τοῦ ⸀αἰῶνος·Sicut ergo colliguntur zizania, et igni comburuntur: sic erit in consummatione sæculi.As therefore the darnel weeds are gathered up and burned with fire; so will it be at the end of this age.
41The Son of man shall send his angels, and they shall gather out of his kingdom all scandals, and them that work iniquity.Con Người sẽ sai các thiên thần của Người tập trung mọi kẻ làm gương mù gương xấu và mọi kẻ làm điều gian ác, mà tống ra khỏi Nước của Người,ἀποστελεῖ ὁ υἱὸς τοῦ ἀνθρώπου τοὺς ἀγγέλους αὐτοῦ, καὶ συλλέξουσιν ἐκ τῆς βασιλείας αὐτοῦ πάντα τὰ σκάνδαλα καὶ τοὺς ποιοῦντας τὴν ἀνομίαν,Mittet Filius hominis angelos suos, et colligent de regno ejus omnia scandala, et eos qui faciunt iniquitatem:The Son of Man will send out his angels, and they will gather out of his Kingdom all things that cause stumbling and those who do iniquity,
42And shall cast them into the furnace of fire: there shall be weeping and gnashing of teeth.rồi quăng chúng vào lò lửa; ở đó, chúng sẽ phải khóc lóc nghiến răng.καὶ βαλοῦσιν αὐτοὺς εἰς τὴν κάμινον τοῦ πυρός· ἐκεῖ ἔσται ὁ κλαυθμὸς καὶ ὁ βρυγμὸς τῶν ὀδόντων.et mittent eos in caminum ignis. Ibi erit fletus et stridor dentium.and will cast them into the furnace of fire. There will be weeping and gnashing of teeth.
43Then shall the just shine as the sun, in the kingdom of their Father. He that hath ears to hear, let him hear.Bấy giờ người công chính sẽ chói lọi như mặt trời, trong Nước của Cha họ. Ai có tai thì nghe.Τότε οἱ δίκαιοι ἐκλάμψουσιν ὡς ὁ ἥλιος ἐν τῇ βασιλείᾳ τοῦ πατρὸς αὐτῶν. ὁ ἔχων ⸀ὦτα ἀκουέτω.Tunc justi fulgebunt sicut sol in regno Patris eorum. Qui habet aures audiendi, audiat.Then the righteous will shine like the sun in the Kingdom of their Father. He who has ears to hear, let him hear.
44The kingdom of heaven is like unto a treasure hidden in a field. Which a man having found, hid it, and for joy thereof goeth, and selleth all that he hath, and buyeth that field.“Nước Trời giống như chuyện kho báu chôn giấu trong ruộng. Có người kia gặp được thì liền chôn giấu lại, rồi vui mừng đi bán tất cả những gì mình có mà mua thửa ruộng ấy.⸀Ὁμοία ἐστὶν ἡ βασιλεία τῶν οὐρανῶν θησαυρῷ κεκρυμμένῳ ἐν τῷ ἀγρῷ, ὃν εὑρὼν ἄνθρωπος ἔκρυψεν, καὶ ἀπὸ τῆς χαρᾶς αὐτοῦ ὑπάγει καὶ ⸂πωλεῖ πάντα ὅσα ἔχει⸃ καὶ ἀγοράζει τὸν ἀγρὸν ἐκεῖνον.Simile est regnum cælorum thesauro abscondito in agro: quem qui invenit homo, abscondit, et præ gaudio illius vadit, et vendit universa quæ habet, et emit agrum illum.“Again, the Kingdom of Heaven is like treasure hidden in the field, which a man found and hid. In his joy, he goes and sells all that he has and buys that field.
45Again the kingdom of heaven is like to a merchant seeking good pearls.“Nước Trời lại cũng giống như chuyện một thương gia đi tìm ngọc đẹp.Πάλιν ὁμοία ἐστὶν ἡ βασιλεία τῶν οὐρανῶν ⸀ἀνθρώπῳ ἐμπόρῳ ζητοῦντι καλοὺς μαργαρίτας·Iterum simile est regnum cælorum homini negotiatori, quærenti bonas margaritas.“Again, the Kingdom of Heaven is like a man who is a merchant seeking fine pearls,
46Who when he had found one pearl of great price, went his way, and sold all that he had, and bought it.Tìm được một viên ngọc quý, ông ta ra đi, bán tất cả những gì mình có mà mua viên ngọc ấy.⸂εὑρὼν δὲ⸃ ἕνα πολύτιμον μαργαρίτην ἀπελθὼν πέπρακεν πάντα ὅσα εἶχεν καὶ ἠγόρασεν αὐτόν.Inventa autem una pretiosa margarita, abiit, et vendidit omnia quæ habuit, et emit eam.who having found one pearl of great price, he went and sold all that he had and bought it.
47Again the kingdom of heaven is like to a net cast into the sea, and gathering together of all kind of fishes.“Nước Trời lại còn giống như chuyện chiếc lưới thả xuống biển, gom được đủ thứ cá.Πάλιν ὁμοία ἐστὶν ἡ βασιλεία τῶν οὐρανῶν σαγήνῃ βληθείσῃ εἰς τὴν θάλασσαν καὶ ἐκ παντὸς γένους συναγαγούσῃ·Iterum simile est regnum cælorum sagenæ missæ in mare, et ex omni genere piscium congreganti.“Again, the Kingdom of Heaven is like a dragnet that was cast into the sea and gathered some fish of every kind,
48Which, when it was filled, they drew out, and sitting by the shore, they chose out the good into vessels, but the bad they cast forth.Khi lưới đầy, người ta kéo lên bãi, rồi ngồi nhặt cá tốt cho vào giỏ, còn cá xấu thì vứt ra ngoài.ἣν ὅτε ἐπληρώθη ἀναβιβάσαντες ἐπὶ τὸν αἰγιαλὸν καὶ καθίσαντες συνέλεξαν τὰ καλὰ εἰς ⸀ἄγγη, τὰ δὲ σαπρὰ ἔξω ἔβαλον.Quam, cum impleta esset, educentes, et secus littus sedentes, elegerunt bonis in vasa, malos autem foras miserunt.which, when it was filled, fishermen drew up on the beach. They sat down and gathered the good into containers, but the bad they threw away.
49So shall it be at the end of the world. The angels shall go out, and shall separate the wicked from among the just.Đến ngày tận thế, cũng sẽ xảy ra như vậy. Các thiên thần sẽ xuất hiện và tách biệt kẻ xấu ra khỏi hàng ngũ người công chính,οὕτως ἔσται ἐν τῇ συντελείᾳ τοῦ αἰῶνος· ἐξελεύσονται οἱ ἄγγελοι καὶ ἀφοριοῦσιν τοὺς πονηροὺς ἐκ μέσου τῶν δικαίωνSic erit in consummatione sæculi: exibunt angeli, et separabunt malos de medio justorum,So it will be in the end of the world. The angels will come and separate the wicked from among the righteous,
50And shall cast them into the furnace of fire: there shall be weeping and gnashing of teeth.rồi quăng chúng vào lò lửa. Ở đó, chúng sẽ phải khóc lóc nghiến răng.καὶ βαλοῦσιν αὐτοὺς εἰς τὴν κάμινον τοῦ πυρός· ἐκεῖ ἔσται ὁ κλαυθμὸς καὶ ὁ βρυγμὸς τῶν ὀδόντων.et mittent eos in caminum ignis: ibi erit fletus, et stridor dentium.and will cast them into the furnace of fire. There will be weeping and gnashing of teeth.”
51Have ye understood all these things? They say to him: Yes.“Anh em có hiểu tất cả những điều ấy không?” Họ đáp: “Thưa hiểu.”⸀Συνήκατε ταῦτα πάντα; λέγουσιν αὐτῷ· ⸀Ναί.Intellexistis hæc omnia? Dicunt ei: Etiam.Jesus said to them, “Have you understood all these things?” They answered him, “Yes, Lord.”
52He said unto them: Therefore every scribe instructed in the kingdom of heaven, is like to a man that is a householder, who bringeth forth out of his treasure new things and old.Người bảo họ: “Bởi vậy, bất cứ kinh sư nào đã được học hỏi về Nước Trời, thì cũng giống như chủ nhà kia lấy ra từ trong kho tàng của mình cả cái mới lẫn cái cũ.”Mc 6,1-6; Lc 4,16-30ὁ δὲ εἶπεν αὐτοῖς· Διὰ τοῦτο πᾶς γραμματεὺς μαθητευθεὶς ⸂τῇ βασιλείᾳ⸃ τῶν οὐρανῶν ὅμοιός ἐστιν ἀνθρώπῳ οἰκοδεσπότῃ ὅστις ἐκβάλλει ἐκ τοῦ θησαυροῦ αὐτοῦ καινὰ καὶ παλαιά.Ait illis: Ideo omnis scriba doctus in regno cælorum, similis est homini patrifamilias, qui profert de thesauro suo nova et vetera.He said to them, “Therefore every scribe who has been made a disciple in the Kingdom of Heaven is like a man who is a householder, who brings out of his treasure new and old things.”
53And it came to pass: when Jesus had finished these parables, he passed from thence.Khi Đức Giê-su kể các dụ ngôn ấy xong, Người đi khỏi nơi đó.καὶ ἐγένετο ὅτε ἐτέλεσεν ὁ Ἰησοῦς τὰς παραβολὰς ταύτας, μετῆρεν ἐκεῖθεν.Et factum est, cum consummasset Jesus parabolas istas, transiit inde.When Jesus had finished these parables, he departed from there.
54And coming into his own country, he taught them in their synagogues, so that they wondered and said: How came this man by this wisdom and miracles?Người về quê, giảng dạy dân chúng trong hội đường của họ, khiến họ sửng sốt và nói: “Bởi đâu ông ta được khôn ngoan và làm được những phép lạ như thế?καὶ ἐλθὼν εἰς τὴν πατρίδα αὐτοῦ ἐδίδασκεν αὐτοὺς ἐν τῇ συναγωγῇ αὐτῶν, ὥστε ἐκπλήσσεσθαι αὐτοὺς καὶ λέγειν· Πόθεν τούτῳ ἡ σοφία αὕτη καὶ αἱ δυνάμεις;Et veniens in patriam suam, docebat eos in synagogis eorum, ita ut mirarentur, et dicerent: Unde huic sapientia hæc, et virtutes?Coming into his own country, he taught them in their synagogue, so that they were astonished and said, “Where did this man get this wisdom and these mighty works?
55Is not this the carpenter’s son? Is not his mother called Mary, and his brethren James, and Joseph, and Simon, and Jude:Ông không phải là con bác thợ sao? Mẹ của ông không phải là bà Ma-ri-a; anh em của ông không phải là các ông Gia-cô-bê, Giô-xếp, Si-môn và Giu-đa sao?οὐχ οὗτός ἐστιν ὁ τοῦ τέκτονος υἱός; ⸀οὐχ ἡ μήτηρ αὐτοῦ λέγεται Μαριὰμ καὶ οἱ ἀδελφοὶ αὐτοῦ Ἰάκωβος καὶ ⸀Ἰωσὴφ καὶ Σίμων καὶ Ἰούδας;Nonne hic est fabri filius? nonne mater ejus dicitur Maria, et fratres ejus, Jacobus, et Joseph, et Simon, et Judas?Isn’t this the carpenter’s son? Isn’t his mother called Mary, and his brothers James, Joses, Simon, and Judas?
56And his sisters, are they not all with us? Whence therefore hath he all these things?Và chị em của ông không phải đều là bà con lối xóm với chúng ta sao? Vậy bởi đâu ông ta được như thế?”καὶ αἱ ἀδελφαὶ αὐτοῦ οὐχὶ πᾶσαι πρὸς ἡμᾶς εἰσιν; πόθεν οὖν τούτῳ ταῦτα πάντα;et sorores ejus, nonne omnes apud nos sunt? unde ergo huic omnia ista?Aren’t all of his sisters with us? Where then did this man get all of these things?”
57And they were scandalized in his regard. But Jesus said to them: A prophet is not without honour, save in his own country, and in his own house.Và họ vấp ngã vì Người. Nhưng Đức Giê-su bảo họ: “Ngôn sứ có bị rẻ rúng, thì cũng chỉ là ở chính quê hương mình và trong gia đình mình mà thôi.”καὶ ἐσκανδαλίζοντο ἐν αὐτῷ. ὁ δὲ Ἰησοῦς εἶπεν αὐτοῖς· Οὐκ ἔστιν προφήτης ἄτιμος εἰ μὴ ἐν τῇ ⸀πατρίδι καὶ ἐν τῇ οἰκίᾳ αὐτοῦ.Et scandalizabantur in eo. Jesus autem dixit eis: Non est propheta sine honore, nisi in patria sua, et in domo sua.They were offended by him. But Jesus said to them, “A prophet is not without honor, except in his own country and in his own house.”
58And he wrought not many miracles there, because of their unbelief.Người không làm nhiều phép lạ tại đó, vì họ không tin.καὶ οὐκ ἐποίησεν ἐκεῖ δυνάμεις πολλὰς διὰ τὴν ἀπιστίαν αὐτῶν.Et non fecit ibi virtutes multas propter incredulitatem illorum.He didn’t do many mighty works there because of their unbelief.

Chỉ hiển thị các ấn bản đã công khai. Mỗi câu khớp theo tham chiếu chuẩn (OSIS); nơi cách đánh số câu khác nhau (Thánh Vịnh theo bản Hy Lạp/Latinh), câu hiện đúng ở dòng của bản đó.